Vak Jan. 18 Pdf (2) p6v4w

Gradually the Sanskrit world started to refer the animal lion also as uÃÊ“ – SIMHA! It is like reverse sweep in Cricket! There is an axiom saying

It is another aspect that the grammarians justify the derivation of this word resorting to a special complicated rule in "unadi" section. Notwithstanding this, the axiom on reversal is a more popular route for derivation of this word! Nirukti puts this crisply when it says:

u∫úÏ u ˚úÁåÁÊ uå…úz - ßy muÀÃÊ “ GXÆoz @ Those who wish to get themselves purified and protected by the nails of Lord Nrusimha can meditate on the form of VISA Balajee at Chilkoor and chant:Om Simhaya Namaha Let us chant

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EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

K≥Ü«∞ºQÆeˆQ â◊H˜Î L#fl"å_çHõO>Ë, K≥Ü«∂ºÅ<Õ HÀiHõ L#fl"å_»∞ Z‰õΩ¯= KÕ™êÎ_»∞.

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January '18

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Madhura Vijayam - 75

Sri Ranganatha Travel Part – II

Tamil Manuscript : Sree Venugopalan, Chennai

Story so far: The story based on the 14th century incidents, was written by Sri Venugopalan which is based on the historic facts elucidated in Madhura Vijayam composed by Maharani Ganga Devi, Chief Queen of King Kampanaraya. Two young men Vallabha and Dutta set out on an expedition to locate the idol of Lord Ranganatha of Srirangam, which was saved by four Kodavas from being ransacked by Muslim invaders. After several adventures the two boys, found the idol along with one Kodava who protected the idol for more than eighteen years deep inside the forest of Chandragiri. Lord Ranganatha was brought to Tirumala and King Ranganatha Yadavaraya the ruler of that place patronized the upkeep of the idol with daily pujas. Coincidentally Sri Gopanna, commander-in-chief of the Vijayanagara’s mulvoy province reaches Tirumala in search of Lord Ranganatha and he promises Vallabha to restore Lord Ranganatha to Sri Rangam with the help of Vijayanagara king. Meanwhile, as a first step the Vijayanagar army mission was undertaken to conquer Sambuvaraya of Rajagambhira. Kanchee puram was conquered and Kampana Raya’s army advanced to Rajagambhira mountain conquered it and killed the Raja Gambhira king. The Madurai princess was rescued. Vallabha who was on a mission to safeguard Pandya princess Makaravizhiyaal to pandya kingdom fell in love with her but promised to marry her only after completing his mission. Meanwhile, Lord Ranganatha has been brought to Chenghee by Gopanna the commander of Vijayanagar army belonging to Mulvoy province. Vallabha, Datta and Vallabha’s mother Vasanthika meet Gopanna to find out about the plans of restoring Lord Ranganatha to Sri Rangam. It was 10 years since the Rajagambhira Kingdom became part of Vijayanagar and still no further advancement action was taken against Madurai Sultan due to trouble from Bahamani sultans. Gopanna takes up on him and vows to take up the expedition now and reaches Kanchi, the capital of King Kampana Raya. Kampana who was having fever at that time was feeling guilty that he did not take any action to restore Lord Ranganatha. In his dream, he felt that Goddess Parvathi herself comes and blesses him to continue the mission. Later Vasanthika briefs her son that she is the one who spoke as Parvathi to Kampana and she has also left the dagger with Kampana which was presented by Makaravizhiyal to Vallabha. Meanwhile Gopanna meets Kampana, and the King with all others has an extensive meeting with ministers regarding an attack on Sultan. As per the discussion they all decided to send Vallabha and Dutta to study the Mughal army, their strengths and weaknesses. Vallbha and Dutta set on this expedition and went through different villages and finally decided to go to Srirangam. On the way to Srirangam they reached Azhagiya Manavalam village. There they met Thriumanathoon Nambi, the son of Singapiran and was surprised to know many things including the secret pooja being done for idol of Ranganatha. On suggestion of Tirumana thoon Nambi every one plans to go to

English Translation : CSL Narasimhan Kannanore fort along with him with gifts including a devadasi girl. After visiting Kannanore and studying Sultan’s weeknesses, Dutta came out with a plan that somehow sultan has be to infected with sexual disease as he gets easily to beautiful ladies. The plan was accepted by all and Thirumanathoon Nambi requested Tara for help. She influenced the Sultan and made him move to Madurai. Taking the advantage of the situation the Vijayanagar armies started moving towards Madurai. They entered the Sultan’s kingdom marched towards Kannanoor. Enroute, many villagers in Tamil speaking land ed to Army to fight for their freedom from Sultan. Vijayanagar army launched a two pronged attack on Kannanoor fort which surprised the Sultan’s army. The Sultan’s army outside the fort was defeated with a sound military strategy. A siege was laid on the fort. From Sultan’s regiment outside the fort the captured army people who were true Hindus requested Gopanna that they will enter the fort and help in capturing the European army inside. After an agreement with Gopanna, half of the captured army men enetered the fort with Deciet and surprised the European army inside the fort. The Kannanore fort fell into the hands of Vijayanagara empire.

The Vijayanagar army got in to the fort with huge victorious roars, and noise. They hoisted the Varaha flag in several places of the palace. One set of army was busy putting off the fire which was spreading. Another set of army were searching for Sultan’s armies at various places , captured and brought them at one place. Inside the fort there were many devadasis who were the beloved ones of Sultan. When they saw the Vijayanagar army, they greeted them with great happiness. They even helped the army by showing all the secret places where a few from sultan army were hiding. Among those devadasis two of them helped the Vijayanagar army and showed them the place where Vallabha and Dutta had been kept in prison. When Vallabha and Dutta tried to enter the kannanoor fort with a false permission, the sultan army chiefs somehow got doubt as the usual Sultan’s person who used to normally accompany them did not come along with them this time. So he imprisoned them and sent a message to Madurai. Now they were released and taken to Gopanna. They were in semi conscious state. Gopanna after seeing them immediately hugged them and said ’Oh my dear brothers! The services that you have rendered so far is incredible. May Lord Ranganatha’s blessings remain with you for ever.” Saying this he took two pearl chains from his neck and put them to Vallabha and Dutta and also arranged to send them to the tent for rest and medication. Later he also called

hHõ<åfl Q˘Ñ¨Ê"åix K«∂ã≤ J#∞ãïOK«∞, `«‰Ωõ ¯= "åix K«∂ã≤ ™êÜ«∞O K≥~Úº.

January '18


the chiefs of the army who changed sides from sultan army , praised them for their great and timely help and also rewarded them with bracelets. The next big task which he took after the victory is to renovate the Hoysaleshvara temple which was in the city. The temple was built by the ancestors of Veera Bhallala . During Sultan rule, the temple idols were removed and the place got converted as a worship place for turks. So Gopanna ordered to bring the idols back and instructed people to start the ritual for placing the idols back . (One can see the temple even today. This temple has been known as Hoyshaleshwarar temple and is located in samayapuram). The army chiefs, King Kampana Raya, Commander-in-chief Gopanna had performed a special pooja for Lord Ranganatha on the same night as a celebration for their victory. Gopanna raised his voice with full of emotions and declared,” Tomorrow our Ranganatha would enter Srirangam”. The moment he uttered this, the crowd made a huge noise with happiness which appeared as though the earth has exploded itself and touched the sky. The whole area was surrounded with great emotion and was lingering for a long time. The sound of various instruments like murasu, dhum dhum made the entire vibrant. Everyone worshipped Lord Rangantha by shouting “Ranga! Ranga!” The next day dawned as a great and auspicious day. It was the 17th of tamil month Vaigasi. The whole atmosphere was divine like good smell, good omens etc. The news has spread all over like a flash that Kannanoor has been captured and Lord Ranganatha is about to move to Srirangam. Huge mass of people started gathering from all nearby villages and all hiding places. They brought varieties of flowers and herbs along with them. The crowd appeared like ocean as one could see only heads for quite a distance. The crowd was fully charged to see their beloved idol and their king that they started dancing. Few people even danced Kunalai Koothu (special victory dance) which means they can stand upside down and dance. Everywhere there was chanting of Lord Ranganatha’s name and praising him all the time. The brahimns also have reached there. They kept chanting Vedas and prabhandams which was pleasant for the ears. The tent where the Lord Ranganatha was there appeared as though the Lord himself had led the battle . This reminded Lord Krishna with his chariot in Kurukshetra and it’s a surprise that the history has been repeated again now.

At the auspicious time which was prescribed by elders, Lord Ranganatha started his journey towards Srirangam swiftly like Lord Nrusimha who came out from the pillar spontaneously. His face was glowing bright like a radiant fire. The glow and brightness in his face was blemishless and exhibited that he is ultimate truth of the entire Universe. The exceptional radiance was appearing on the ultimate truth , and proved that the Truth prevails always in the end. The two Nachimars (goddesses Sri Devi and Bhu Devi), who were standing besides the Golden Rangan exhibited beauty and piousness which was like the two key qualities of bhakthi. When Lord Ranganatha was stationed at Tirupathi for few months, the Chandragiri King of that time Ranganatha Yadavarayar had donated these two nachimars and was adorned with Lord Ranganatha. The King had left to the heavenly abode within the span of two years after he found Lord Ranga and so all these spectacular events were taking place in his absence. Vallabha and Dutta ed the great service rendered by the King and their eyes were filled with tears. The Ranga Mantapam which was built by the King Yadhavaraya can be seen in Tirupathi and is a part of the Lord Venkateshwara temple even now. The journey of Lord Rangantha started again. The northern banks of Kauvery (kollidam) and the banks of Srirangam, was cramped with people without a gap. They were waiting to see their beloved Lord. After a while, Lord Ranganatha reached Azhagiya manavala village. There in front of the Lord, the homage to the martyrs who lost their lives during the battle was paid. Then Lord Ranganatha reached the banks of Cauvery. It appeared as though Cauvery is smiling after long time because she was glowing silver due to the sun’s rays. It has been 48 years since then Lord Ranganatha crossed the Cauvery river and took a complete tour of almost all parts of Tamil Nadu and is now returning back through the northern banks of Cauvery. He left the other day secretly like Lord Krishna who left for Mathura from Vrindavan at midnight and returning back radiantly like Lord Krishna who came back after completing the Mahabharatha war. He crossed the northern Cauvery easily. When he reached the banks of Srirangam, many people who were watching the spectacular sight fell down unconscious unable to bear the excitement. Gopanna became so emotional and started rolling himself on the land of Srirangam and was crying Ranga! Ranga! continuously as it was a great event in his life. King Kampana raya’s wife, Queen Gangadevi

=∞#ã¨∞û#∞ J^Œ∞Ñ¨ÙÖ’ LOK«∞HÀQÆÅ =ºH˜ÎÜÕ∞ =∞Oz „Ñ¨=~°Î# Hõey LO\Ï_»∞.

January '18


who was equally emotionally charged and was continuously reciting Sanskrit slokams in the highest pitch as if the Devaganga (ganges river) was flowing with high speed. The Chiefs Saluva Mangu (great grand father of Saluva Narasimha Raya, a great emperor who built the 1000 pillar mandapam at Tirumala known as Vei Kalla Mantapam*), Somappar, Marayya Nayakar were shouting with their full might “Ranga! Ranga!” The whole crowd that has gathered there were in deep devotion as if struck by storm. The whole place was fully charged with excitement, joy, extreme happiness. The place appeared as if it was blessed with the highest happiness which is called brahmanandam. That moment, King Kampana Raya came near the palanquin of Lord ranganatha and started to hold one portion of the palanquin on his shoulder. The chieftains Saluva Mangu, Somappar,Vittappar started carrying the palanquin on their shoulders on the other side. Gopanna took the hand fan (Chaamaram) and started showing it to Lord Ranganatha. It was a spectacular sight as the entire place was filled with extreme joy. While Lord Rangantha crossed the river and was proceeding further, a few servants were sweeping the roads and keeping it clean for Lord’s arrival. Lord Ranganatha’s procession reached Srirangam

from Northern side. The dilapidated buildings, temple gopurams, damaged forts symbolized the once glorious place. But the huge gathering which followed Rangan’s procession clearly showed light for the glorious period in future. The roads which were decorated instantly without much preparations gave a warm welcome to Lord Ranganatha. But after seeing the conditions of the once glorious streets, Gopanna's eyes were filled with tears which appeared as though Lord himself was crying . Finally, the procession slowly proceeded towards the temple and the energy of the gathering increased manifold. The Vijaya nagara soldiers were controlling the crowd with pleasant voices near the entrance of the temple. Few people had imagined that Ranga has returned back to Srirangam the same way Lord Sri Rama who came back to Ayodhaya after his aranya vasam and were weeping at the sight. Lord Ranga ed through the dilapidated Garuda Mandapa and entered the temple premises. He crossed through Nazhigai Kettan mandapam and entered the sanctum sanitorium. Gopanna stood on a raised platform and requested the crowd to be silent . The crowd obeyed him and there was a great silence for some time. He started speaking". (to be continued)

• The Vei Kalla mandapam is no more now as TTD long ago demolished it for expansion. All slokas Chant 28 times

FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞ó G J yNz ∆ ÁÆ å™:

For overcoming bad habits

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â◊s~° ™œO^Œ~åºxH˜, ãÖÑ¨^Œ‰õΩ. FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: For Education and better Financial strength.

q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.

FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™: For self employed people, for promotions and success in games.

„H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`« Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.

FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™: For better health. =∞Oz P~ÀQÍºxH˜. FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™: To remove mental stress and for mental peace

=∂#ã≤ H õ P~ÀQÍºxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç q=ÚH˜ÎH˜.

FO â◊~°‡}Ë #=∞ó G ∆™|mz å™: For Job Satisfaction

L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.

^èŒ~å‡K«~°}O `≥eã≤# =ºH˜ÎH˜ Jukä ™ê=∂#∞º_≥·<å Ñ¨Ó[hÜ«Ú_Õ.

January '18


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January '18


q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 202 ã≤OÇ¨Ü«∞ #=∞ó POQÆ¡=¸ÅO : N q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£ ‰õ Ä ~° ` åÎ à Ïfi<£ QÍi t+¨ µ º_» ~ Ú# g~° ã ¨ ∞ O^Œ ~ ° „|Ç¨Ï‡~åÜ«∞ J<Õ ~åA, N~°OQÆ ^Õ"åÅÜ«∞O K«∞@∂ì ÃÑ^ŒÌ „áêHÍ~åxfl xi‡OKåÅx ãÖHõeÊOKå_»∞ ‰õÄ~°`åÎàÏfi<££ QÍi WOH˘Hõ t+¨µº_»~Ú# Ñ≤à‹Â¡ Ñ≤à‹Â¡ PàÏfi<£ QÍi QÆ$Ç¨ÏO D „áêHÍ~° x~å‡}OÖ’ J_»∞¤ =™ÈÎOk QÆ#Hõ ^•xx <ÕÅ=∞@ìO K≥Ü«∂ºÅx ‰õÄ_® PÜ«∞# x~°‚~ÚOKå_»∞ ZO^Œ∞HõO>Ë Hõ@∞ìÑ¨x KÕ¿ã"å~°∞ D QÆ$Ç¨ÏO, „áêHÍ~°O J=∞iHõÖ’ u#flQÍ ~å‰õΩO_® ^•iÖ’ LO_»@O W|ƒOk Jx K≥áêÊ~°∞. ‰õÄ~°`åÎàÏfi<££ QÍi ‰õΩ=∂~°∞_»~Ú# Ñ¨~åâ◊~°Éèí@ì~°∞ "å~°∞ g~°ã¨∞O^Œ~° „|Ç¨Ï‡~åÜ«∞ ~åA#∞ JÖÏO\˜ Ñ¨xx KÕÜ«∞=^ŒÌx HÀ~å~°∞. JO`ÕQÍHõ, Éèí@ì~°∞ "å~°∞ WÖÏ `≥eÜ«∞*Ëâß~°∞. ''~å*Ï! ÉèíQÆ=O`«∞_»~Ú# N~°OQÆ<å^äŒ∞xH˜ h=Ù Hõ>Ëì „áêHÍ~°O HÍ^Œ∞ ~°Hõ∆}! Ñ≤à‹¡Â Ñ≤à‹Â¡ PàÏfi<£ Ñ¨~°=∂`«‡#∞ H©iÎã¨∂Î ~°zOz# =∞OQÆàÏâßã¨<åÅ∞ PÜ«∞#‰õΩ ~°Hõ∆} HõeÑ≤™êÎ~Ú. QÆ`«OÖ’ `˘O_»~°_çá⁄Ê_ç PàÏfi~°∞Å "åi `À@, „áêHÍ~° O xi‡Oz#Ñ¨ C _» ∞ ^•iÖ’ J_» ¤ O QÍ JxÑ≤Oz<å, u~°∞=∞OÔQ· PàÏfi~°∞Å"å~°∞ Wã¨∞=∞O`«~Ú<å Ç¨x HõÅQÆ*ˇÜ«∞º‰õΩO_®<Õ x~å‡}Ïxfl H˘#™êyOKå~°∞. PÜ«∞# D Ñ¨xH˜ N~° O QÆ < åÜ« ∞ H˜ ^Õ q q∞H˜ ¯ e ã¨ O `À+≤ O z, `« # 'ã¨ x flkè H ˜ — Ñ≤ e Ñ≤ O K« ∞ ‰õ Ω x, PÜ« ∞ #‰õ Ω 'J~° ∞ àò = ∂i— J#fl a~° ∞ ^Œ ∞ #∞ „Ñ¨™êkOzOk. JO^Œ∞ˆH h=Ù‰õÄ_® J~°∞àò=∂i J_»∞QÆ∞*Ï_»ÅÖ’ #_çz, Ñ≤à¡Â‹ Ñ≤à¡Â‹ PàÏfi<£ WO\˜x U=∂„`«O ‰õÄÅÛ‰õΩO_® „áêHÍ~åxfl xi‡OKÕ U~åÊ@¡#∞ KÕÜ«∞@O =∞Ozk.—— HÍx, g~° ã ¨ ∞ O^Œ ~ ° ∞ _» ∞ P =∞Ç¨  `« ∞ ‡x LÑ¨ ^ Õ â ßxfl ÃÑ_»K≥qx ÃÑ\˜ì, „áêHÍ~° x~å‡}OÖ’ =ÚO^Œ∞‰õΩ ™êyáÈÜ«∂_»∞. P „Hõ = ∞OÖ’ ‰õ Ä _» ^ Œ < åfl, WO\˜ x ‰õ Ä eÛ =∞s QÀ_» # ∞ Hõ\ ˜ìOK«™êQÍ_»∞. JO`ÕHÍHõ, Ñ¨~åâ◊~° Éèí@ì~°∞ "åiH˜ ÖˇHõ¯ÖË#xfl W|ƒO^Œ∞Å#∂ HõÅQÆ*ËÜ«∞_»O`À WHõ N~°OQÆOÖ’ x=ã≤OK«@O PÜ«∞# =Å# HÍÖË^Œ∞. JO^Œ∞ˆH `«# ÉÏ^èŒº`«Å#xfl\˜h `«# ™È^Œ ~ ° ∞ _» ~ Ú# "Õ ^ Œ " åºã¨ Éè í @ ì ~ ° ∞ ‰õ Ω JÑ¨ Ê yOz, PÜ« ∞ # 'u~°∞H˘¯+≤ìÜ«¸~ü— J#fl „Ñ¨^ÕâßxH˜ =∂iáÈÜ«∂~°∞. u~°∞H˘¯+≤ìÜ«¸~üÖ’ `≥~å¯àÏfi<£, HÀÅ~åfiàÏfi<£ J<Õ W^ŒÌ~°∞ t+¨µºÅ∞ PÜ«∞# "≥O@ LO_Õ"å~°∞.

J#∞"å^ŒO : _®II ã¨∞=∞<£Å`« "åiÖ’ HÀÅ~åfiàÏfi<£ J<Õ t+¨µº_»∞ Ñ¨q„`« „QÆO^ä•ÅÖ’ K≥Ñ≤Ê# ã¨∂„`åÅ#∞ =∂~°æ^Œ~°≈HÍÅ∞QÍ KÕã¨∞‰õΩx =∞#™ê-"åKå `«# rq`åxfl "≥·kHõ =∂~°æOÖ’<Õ #_»∞Ñ¨Ù‰õΩ<Õ"å_»∞. ^•xH˜ q~°∞^ŒúOQÍ Ô~O_»= t+¨µº_»~Ú# `≥~å¯àÏfi<£ =∂„`« O Ñ¨ Ù ~å`« # PKå~° - =º=Ç¨  ~åÅ#∞ JO`« x+¨ ª Q Í áê\ÕKÕ"å_»∞ HÍ^Œ∞. „áêp# „QÆO^ä•ÅÖ’ „Ñ¨=zOz# U ã¨∂„`åxfl J#∞ãïOz#@∞¡ HõxÑ≤OK«HõáÈ=@O`À Ñ¨~åâ◊~°Éèí@ì~°∞ "åiH˜ `≥~å¯àÏfi<£Ñ¨@¡ ã¨^Œaè„áêÜ«∞O U=∂„`«O LO_ÕkHÍ^Œ∞. XHõ<å_»∞ K«O„^Œ„QÆÇ¨Ï}O "Õà◊, HÀÅ~åfiàÏfi<£`ÀÉÏ@∞ q∞ye# t+¨µºÅ`À ã¨Ç¨ Éèí@ì~°∞QÍ~°∞ J~°ú~å„u K«ex `«@∞ì‰õΩO@∂ u~°∞H˘¯+≤ìÜ«¸~üÖ’ L#fl Ñ¨q„`« u~°∞áêÊ~°¯^ŒÖò J<Õ HÀ<Õ\ ˜Ö’ „QÆÇ¨Ï}™êfl#O KÕã¨∞Î<åfl~°∞. `≥~å¯àÏfi<£ "åi#O^Œih K«∂ã¨∂Î, X_»∞¤<Õ ‰õÄ~°∞Û<åfl_»∞ `«Ñ¨Ê, ™êfl#O K≥Ü«∞º_®xH˜ =∂„`«O ã≤^ŒúÑ¨_»ÖË^Œ∞. HÀÅ~åfiàÏfi<£ J`«_çx K«∂ã≤ 'D<å_»∞ K«O„^Œ„QÆÇ¨Ï}O Hõ^•! „QÆÇ¨Ï}O q_çKÕÖ’QÍ D Ñ¨q„`« [ÖÏÅÖ’ ™êfl#O KÕã≤, Ñ≤`«$^Õ=`«Å‰õΩ `«~°Ê}ÏÅ∞ q_çz, JëêìHõ∆s =∞O„`åxfl [Ñ≤OK«∞ D q^èŒOQÍ KÕÜ«∞@O =Å# h áêáêÅhfl #t™êÎ~Ú!—— JHõ¯_Õ L#fl Éèí@ì~°∞QÍ~°∞ D ãÖÉèÏ+¨}#∞ q#@O [iyOk. Éè í @ ì ~ ° ∞ "åiH˜ `≥ ~ å¯àÏfi<£ Ñ¨ @ ¡ ã¨ ^ Œ a è „ áêÜ« ∞ O ÖËHõáÈ=@O =Å# J`«_»∞ UO ã¨=∂^è•#O W™êÎ_® Jx KåÖÏ ‰õΩ`«∂Ç¨ÏÅ Ñ¨_®¤~°∞. PÜ«∞# ^Œ$+≤ìÖ’ `≥~å¯àÏfi<£ <åã≤Î‰õΩ_»∞, „QÆO^ä•Å#∞, PKå~° =º=Ç¨~åÅ#∞ q=∞i≈OK«_»O Q˘Ñ¨ÊQÍ ÉèÏqOKÕ =∞x+≤. `«##∞ J_çy# „Ñ¨â◊fl‰õΩ ã¨=∂^è•#OQÍ `≥~å¯àÏfi<£, HÀÅ~åfiàÏfi<£#∞ uiy WÖÏ „Ñ¨tflOKå_»∞ - ''D Ñ¨q„`«™êfl#O =Å# LÑ¨Ü≥∂QÆO U=ÚOk K≥Ñ¨C?—— HÀÅ~åfiàÏfi<£ ^•xH˜ ã¨=∂^è•#OQÍ ''h‰õΩ `≥eÜ«∞^•? „QÆÇ¨Ï}O Ñ¨@∞ì - q_»∞Ñ¨Ù ã¨=∞Ü«∂ÅÖ’ Ñ¨q„`« ™êfl#O KÕ¿ãÎ =∞# áêáêÅhfl Hõ_»∞QÆ∞H˘x áÈ`åÜ«∞x! HõhãÖ D<å_»~Ú<å #∞=Ùfi K≥Ü≥ÚºK«∞Û Hõ^•?—— ^•xH˜ `≥~å¯àÏfi<£ WÖÏ ã¨=∂^è•#q∞KåÛ_»∞ - ''<å áêáêÅ∞ H˘O_»ÖÏ ÃÑiyáÈÜ«∂~Ú. ZO`« ÃÇÏK«ÛO>Ë, P áêáêÅ#∞

ã¨HÍÅOÖ’ „áê~°OaèOz# Ñ¨#∞Å∞ L`«Î=∞ Ñ¶ë`åÅ#∞ W™êÎ~Ú.

January '18


WÖÏO\˜ Ñ¨q„`« ™êfl<åÅ∞ Ug HõiyOK«ÖË=Ù. ÉèíQÆ=O`«∞_»~Ú# `≥~å¯àÏfi<£ ¿Ñ~°∞#∞ <å `«e¡^ŒO„_»∞Å∞ <å‰õΩ ÃÑ\Ïì~°∞. PÜ«∞# `«# QÀà◊¡`À ÃÑiH˜<å ‰õÄ_® <å áêáêÅ∞ #tOK«=Ù. <Õ#∞ JO`«\ ˜ áêáê`«∞‡_çx!—— (#~°ã≤OÇ¨Ï™êfiq∞ Ñ¨ÓiÎ ~“„^•HÍ~°OÖ’ `«# X_çÖ’ Ñ¨_»∞HÀÉˇ@∞ì‰õΩ#fl Ç≤Ï~°}ºHõâ◊ºÑ¨Ù_çx `«# "å_çÜ≥ÿ∞# QÀà◊¡`À pÅ∞Û`«∞#fl z„`åxfl u~°∞H˘+≤ìÜ«¸~°∞Ö’x ™œ=∞º <å~åÜ«∞} ™êfiq∞"åi QÆ∞_ç ^ŒH˜∆} „áêHÍ~°OÖ’ =∞#O K«∂_»QÆÅO. P™êfiq∞ "åix '`≥~å¯àÏfi<£— Jx ãÖÉ’kè™êÎ~°∞.) D ã¨=∂^è•#O q#fl Ñ¨~åâ◊~°Éèí@ì~°∞ "å~°∞ XHõ¯™êi x"≥fi~°áÈÜ«∂~°∞. 'FÇ¨ÏŸ! D`«_≥O`«\ ˜ Éèí‰õΩÎ_À Hõ^•! ˆH=ÅO P`«_»∞ ÉÏÇ¨ÏºKå~° - =º=Ç¨~åÅ#∞ áê\ÕK«_»OÖ’ #=∞‡HõO ÖËx"å_»∞, Ñ¨ Ó ~° fi Ñ¨ Ù ™êO„Ñ¨ ^ •Ü« ∂ Å#∞ #=∞‡x "å_» ∞ QÆ # Hõ <Õ # ∞ <åã≤Î‰õΩ_»#∞‰õΩ<åfl#∞. HÍx "åã¨Î"åxH˜ W`«_≥O`À *Ï˝#=Ú#fl =ºH˜Î.! Jx Éèí@ì~°∞ "å~°∞ =∞Ç¨Ï^•#O^Œ Ñ¨_®¤~°∞. D ãÖÑ¶∞¨ @# ^•fi~å =∞#O XHõ ã¨`åºxfl „QÆÇÏ≤ OK«=K«∞Û. #~°ã≤OÇ¨Ï™êfiq∞ Ñ¨^Œ∞<≥·# QÀ~°∞¡, â◊`«$=ÙÅ‰õΩ ÉÏ^èŒ#∞, =º^äŒ#∞ HõeyOz#@∞¡ HõxÑ≤Oz<å, "åã¨Î"åxH˜ Jq "åi áêáêÅ#∞ peÛ, "å\˜ #∞O_ç q=ÚH˜Îx Hõey™êÎ~Ú. ã¨[˚#∞Å‰õΩ Z^Œ∞~°ÜÕ∞º HõëêìÅ#∞ áê~°^ÀÅ\ÏxH˜ Z<Àfl ~°HÍÅ∞QÍ Ñ¨~°=∂`«‡ KÕ¿ã HÍ~åºÅ#∞ âß¡Ñ¶≤∞ã¨∂Î #=∂‡àÏfi~°∞ #~°ã≤OÇ¨Ï™êfiq∞x `«# áêâ◊√~åÅÖ’ D q^èŒOQÍ H©iÎOKå~°∞ ''Ñ¨~=° ∂`«‡ ~åHõã∆ ∞¨ Å‰õΩ f„="≥∞#ÿ ÉÏ^è#Œ ∞, Hõëêìxfl HõÅQÆ*ãË ,≤ "å\˜x x~°∂‡e™êÎ_»∞. áêáêÅ#∞ x~°∂‡eOKÕ D „Hõ=∞OÖ’, "åiH˜ P ã¨=∞Ü«∞OÖ’ HõeyOKÕ ÉèíÜ«∞OHõ~°"≥∞ÿ# ÉÏ^èŒ ^•fi~å, "ÕÅ"ÕÅ ãÖ=`«û~åÅ∞, ÉèíÜ«∞OHõ~°"≥∞ÿ# #~°Hõ ‰õÄáêÖ’¡ J#∞ÉèíqOK«=Åã≤# „‰õÄ~° tHõ∆Å #∞O_ç q=ÚH˜Îx HõÅQÆ*Ë™êÎ_»∞.—— `«q∞à◊O `≥eÜ«∞x áê~î°‰õΩÅ ™œHõ~°ºO HÀãÖ, nxH˜ ã¨ O ã¨ ¯ $`« O Ö’, <å‰õ Ω =∂~° æ ^ Œ i ≈, =∂ `å`« Q ÍÔ ~ · # N "ÕOHõ@âıëêKå~°º =∞Ç¨^Õt‰õΩÅ "å~°∞ ~°zOz# „ÑüaO|ÅÇ¨Ïi Ö’x â’¡HÍxfl á⁄O^Œ∞Ñ¨~°∞ã¨∞Î<åfl#∞.

J~Ú`Õ â◊ ` « $ =ÙÅ‰õ Ω ÉÏ^è Œ # ∞, Hõ ë êì x fl Hõ e yOKÕ q+¨Ü«∞OÖ’ Ñ¨~°=∂`«‡ L^ÕÌâ◊ºO "Õ~°∞ Jx K≥Ñ¨Ê_»O [iyOk.

qymz VœÁzSuáÃãÜÆÁÃ™Æ™ªumoz utqÏ ÃƒÁ|ÃÏ YÁß¿z √ÆÁõoÁz ˘ ¸O˛oÁz Æ Ê nƒáu∫o™u“oqÁz u mßw Ò Á∫mz å @ uÃÊ“åz ÁõoÁzú™ÁSSÃyoΩ Q¬Ï ™™ åw“∫z: ÀƒÁu™åÁzTÁátÏ: QÁåΩÆÏ n úÁ˘Áz Ä Á{ u “| ∫ lÆÁÃÏ ∫ N˛u∫ƒ∫ÃÊ “ Á∫ ∫yuouƒ| u YfiÁ @@

HÍÅ„Hõ=∞OÖ’ #~°ã≤OÇ¨Ï™êfiq∞ "åi =ÚMÏHõ$ux áÈe# =∞$QÍxH˜ ‰õÄ_® ãÖã¨¯ $`«OÖ’ 'ã≤OÇ¨Ï— J#fl ¿Ñ~°∞ =zÛOk.

ÉèíQÆ=O`«∞_»∞ `«#‰õΩ, `«# Éèí‰õΩÎÅ‰õΩ â◊`«$=ÙÖˇ·# "åiH˜ JO`«\ ˜ Jã¨Ç¨ÏhÜ«∞"≥∞ÿ# Hõëêìxfl Hõey™êÎ_»∞ QÆ#ˆH PÜ«∞##∞ ''Ç≤ÏOã¨—— Jx =º=Ç¨Ïi™êÎ~°∞. JO>Ë â◊`«$=ÙÅ#∞ Ç≤ÏOã≤OKÕ"å_»∞ Jx `å`«Ê~°ºO.

H˘O^Œ~°∞ áêáêÅ#∞ QÆ∞@ìÅ∞-QÆ∞@ìÅ∞QÍ KÕã¨∞‰õΩO@∂ áÈ`å~°∞. J@∞=O\˜"åiH˜ ^è•i‡Hõ „QÆO^ä•ÅÖ’ K≥Ñ≤Ê# #~°HÍÅ∞ "åi Ñ¶¨∞’~°áêáêÅ‰õΩ tH˜∆Oz, "åix Ñ¨q„`«O KÕ¿ãO^Œ∞‰õΩ KåÅ=Ù. JO^Œ∞ˆH Ñ¨~°=∂`«‡ J@∞=O\˜ Ñ¶¨∞’~°áêáê`«∞‡Å‰õΩ q=ÚH˜Îx HõÅQÆ*ËÜ«∞\ÏxH˜ "Õ~˘Hõ =∂~åæxfl ZOK«∞‰õΩO\Ï_»∞. PÜ«∞# ÉèíÜ«∞OHõ~°OQÍ tH˜∆Oz, ÉèíiOK«ÖËx ÉÏ^èŒ#∞ HõÅQÆ*Ë™êÎ_»∞. Ç≤Ï~°}ºHõâ◊ºÑ¨Ù_çx `«# "å_çÜ≥ÿ∞# QÀà◊¡`À peÛ JO`«O KÕâß_»∞ `«Ñ¨Ê, J`«_ç áêÑ¨q"≥∂K«<åxH˜ =∞~˘Hõ =∂~åæxfl ZOK«∞HÀÖË^Œ∞. WÖÏO\˜ K«~°ºÅ ^•fi~å PÜ«∞# "åix L„^ÕHõÑ¨~°z "åi áêáêÅ#∞ „Ñ¨H∆Íà◊# KÕ¿ãO^Œ∞‰õΩ ^ÀÇ¨Ï^ŒÑ¨_»`å_»∞. nxH˜ ãïÜ≥ÿ∞#, J`«∞º`«Î=∞"≥∞ÿ# L^•Ç¨Ï~°} Ç≤Ï~°}º Hõâ◊ºÑ¨ÙxÑ¨@¡ Ñ¨~°=∂`«‡ =º=Ç¨ÏiOz# f~°∞<Õ =∞#O fã¨∞HÀ=K«∞Û. Ç≤Ï~°}º Hõâ◊ºÑ¨Ù_»∞ ÉèíQÆ=O`«∞_≥·# N=∞<åfl~åÜ«∞}∞x Éèí‰õΩÎ_»~Ú# `« # Hõ # flH˘_» ∞ ‰õ Ω „Ñ¨ Ç ¨  ¡ ^ Œ ∞ }Ë ‚ Ç≤ Ï Oã≤ O z, K« O Ñ≤ O KåÅx „Ñ¨Ü«∞uflOKå_»∞. J@∞=O\˜ „‰õÄ~°∞_çx, J`«x áêáêÅ#∞O_ç q=ÚH˜Îx HõÅQÆ*ËÜ«∞\ÏxH˜ Ñ¨~°=∂`«‡ ã¨ÎOÉèíO #∞O_ç J=`«iOz, `«# "å_çÜ≥ÿ∞# QÀà◊¡`À peÛ ÉèíÜ«∞OHõ~°"≥∞ÿ# =º^èŒ#∞ HõeyOKå_»∞. áêÑ¨q=Ú‰õΩÅÎ #∞ KÕÜ∞« \ÏxH˜ Ñ¨~=° ∂`«‡ `«# â◊`$« =ÙÅ#∞ WÖÏ Ç≤ÏOã≤™êÎ_»∞ QÆ#ˆH PÜ«∞##∞ Ç≤ÏOã¨QÍ =º=Ç¨Ïi™êÎ~°∞. "åi áêÑ¨ „Ñ¨H∆Íà◊# K≥Ü«∞º\ÏxH˜ "åix Ç≤ÏOã≤Oz#@∞¡ QÀK«iOz#Ñ¨Ê\˜H©, Ñ¨~°=∂`«‡ Ü«∞^•~å÷xH˜ "åiH˜ "Õ∞Å∞<Õ HõÅQÆ*Ë™êÎ_»∞. D q^èŒ=∞~Ú# K«~°ºÅ ^•fi~å "åi áêáêÅ#∞, Hõ_çy "Õ™êÎ_»∞. JO^Œ∞ˆH Éèí‰õΩÎÅ~Ú# q^•fiOã¨∞Å∞ 'Ç≤ÏOã¨— J#fl Ñ¨^•xfl u~°QÆ"Õã≤ 'ã≤OÇ¨Ï—QÍ =º=Ç¨ÏiOKåÅx x~°‚~ÚOKå~°∞. ã≤OÇ¨Ï =ÚMÏHõ$u`À Ñ¨~°=∂`«‡ „Ñ¨`«ºHõ∆=∞Ü«∂_»∞ Hõ^•!

ã≤OÇ¨ÏO, U#∞QÆ∞Å#∞ "Õ\Ï_ç#@∞¡, #~°ã≤OÇ¨Ï™êfiq∞ ‰õ Ä _® ~åHõ ∆ ã ¨ ∞ Å#∞ `« # "å_ç QÀà◊ ¡ ` À peÛ K≥ O _®_ç # @∞¡ QÀK«iOz<å, Ü«∞^•~å÷xH˜ PÜ«∞# "åi áêáêÅ#∞ „Ñ¨H∆Íà◊# KÕã≤ "åix #~°Hõ ÉÏ^èŒÅ#∞O_ç q=Ú‰õΩÎÅ#∞ KÕ™êÎ_»∞. JO^Œ∞ˆH Ç≤ÏOã¨#∞ u~°"Õ¿ãÎ ã≤OÇ¨ÏQÍ =∂~°∞`«∞Ok. HÍÅ„Hõ"Õ∞}Ï 'ã≤OÇ¨ÏO— J#fl Ñ¨^ŒO ãÖã¨¯ $`«ÉèÏ+¨Ö’ "å_»∞HõÖ’H˜ =zÛOk. („H˜ÔH@∞ì „H©_»Ö’ 'i=~üû

QÆ_»z# „Ñü~ÀE =∞#=Ú U^≥·<å <Õ~°∞ÛH˘<ÕkQÍ LO_®e.

January '18


ã‘fiÑπ—ÖÏQÆ) ã≤^•úO`«Ñ¨~°"≥∞ÿ# „Ñ¨=∂}O, ''ã≤OÇ¨ÏŸ=~°‚ qÑ¨~°ºÜ«∂`ü—— Jx K≥áÈÎOk. 'L}Ïk— J#fl Hõ i î # "≥ ∞ ÿ # ã¨ ∂ „`« O ^•fi~å "≥·Ü«∂ºHõ~°}©‰õΩÅ∞ D â◊É’Ì`«ÊuÎ J~ÚO^Œx „Ñüáêk™êÎ~°#flk "Õˆ~ q+¨Ü«∞O. HÍx ÃÑ·# K≥Ñ≤Ê# =~°‚qÑ¨~°ºÜ«∞O ^•fi~å â◊É’Ì`«ÊuÎ [iyO^Œx ÉèÏqOKÕ "åˆ~ ÃÇÏK«∞Û, JO^Œ∞‰õΩ J^Õ xÜ«∞=∞O ÃÇÏK«∞Û „Ñ¨Kå~åxfl á⁄OkOk. x~°∞H˜Î K«Hõ¯QÍ D q+¨Ü«∂xfl WÖÏ K≥áÈÎOk.

x~°∞H˜Î „Ñ¨HÍ~°O

u∫úÏ u ˚úÁåÁÊ uå…úz - ßy muÀÃÊ “ GXÆoz @ Z=~°~Ú`Õ `å=Ú KÕã≤# áêáêÅ#∞O_ç q=Ú‰õΩÎÅ~Ú #~°ã≤OÇ¨Ï™êfiq∞"åi QÀà◊¡^•fi~å ~°Hõ∆} á⁄O^•Å#∞‰õΩO@∞<åfl~À, "å~°∞ zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl ÉèíH˜Î`À ^è•ºxã¨∂Î, 'ã≤OÇ¨Ü«∞#=∞ó— Jx „â◊^ŒúQÍ [Ñ≤¿ãÎ, "å~°∞ `«Ñ¨ÊHõ Ñ¶ë`åxfl á⁄O^Œ∞`å~°∞. ~°O_ç ÉèíH˜Î - „â◊^ŒúÅ`À [Ñ≤^•ÌO -

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All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó G åÁ∫uÃÊ “ ƒúÏ z å™:

G qz fi rÁÆ å™:

In moments of distress and despair For aspirants of Plots and own residence.

PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç.

FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó G [ÆÁz u o ÁÊ ú oÆz å™: For good eye - sight.

ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.

ã¨~°Ê^À+Ö áÈ=_®xH˜ Ãú|tÁz uåƒÁ∫m “zoÏ

QÆ~°∞_» Hõ=K« ™ÈÎ„`«=Ú - Tªg N˛ƒY ÀoÁzfi™Ω

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January '18


=∞^èŒ∞~åq[Ü«∞O ^è•~å"åÇ≤ÏHõ...75

=∞^äŒ∞~å q[Ü«∞O - 11

QÆ`« ãÖzHõ `«~°∞"å~Ú ÉèÏQÆO.... [iy# Hõ^äŒ : Z<Àfl Kåi„`å`«‡Hõ x*ÏÅ∞ `«#Ö’ á⁄O^Œ∞Ñ¨~°K«∞‰õΩ#fl D =∞^è∞Œ ~åq[Ü«∞O, =∞Ç¨~åA HõOÑ¨#~åÜ«∞x Ñ¨@=ì ∞Ç≤Ï+≤ =∞Ç¨~å}˜ QÆOQÍ^ÕqKÕ ~°zOÑ¨|_ç#k. q[Ü«∞#QÆ~° ™ê„=∂*Ïºnèâ√◊ _≥#· N |∞Hõ¯~åÜ«∞x ÃÑ^ŒÌ ‰õΩ=∂~°∞_»∞ ‰õΩ=∂~°HõOÑ¨#~åÜ«∞_»∞. Hõ^ä•Ñ¨~°OQÍ q[ÜÕ∞O„^Œ =Å¡Éèí =∞iÜ«Ú ^Œ`«∞Î_»∞ J<Õ W^ŒÌ~°∞ Ü«Ú=‰õΩÅ∞ N~°OQÆOÖ’x N~°OQÆ<å^èŒ∞x q„QÆÇ¨xfl "≥^ŒHõ_®xÔH· |Ü«∞Å∞^Õ~°`å~°∞. ã¨∞ÖÏÎ#∞ Ãã·#ºO #∞O_ç D q„QÆÇ¨xfl #Å∞QÆ∞~°∞ H˘_»=~°∞Å∞ HÍáê_ç ~°Ç¨Ïã¨º „Ñ¨^Õâ◊OÖ’ ^•zÃÑ_®Î~°∞. Z<Àfl „Ñ¨Ü«∂ã¨ÅHÀiÛ, ZO^Œi<À „Ñ¨tflOz# Ñ≤^ÑŒ ,¨ K≥OK«∞`≥QÅÆ "åi ã¨Ç¨ Ü«∞O`À W^Œ~Ì ∞° Ü«Ú=‰õΩÅ∞ N~°OQÆ<å^ä∞Œ x q„QÆÇ¨ÏO =∞iÜ«Ú 18 Uà◊√¡QÍ q„QÆÇ¨xfl „áê}ÏkèHõOQÍ HÍáê_»∞`«∞#fl PYi H˘_»=~°∞x ‰õÄ_® K«O„^Œyi J_»=ÙÖ’¡ Hõ#∞HÀ¯QÆÅ∞QÆ∞`å~°∞. ^Œ`∞« _Î ∞» H˘O`«=∞Ok "Õ@QÍà◊§ ã¨Ç¨Ü«∞O`À P „Ñ¨^Õâß<ÕflÖË ~å*ˇ·# N~°OQÆ<å^äŒ Ü«∂^Œ=~åÜ«∞xH˜ ãÖ^Õâßxfl KÕ~°"Õ™êÎ_»∞. ~åA Ç¨ï\ÏÇ¨ï\˜# ã¨Ãã·#ºO`À Hõ^Œe=™êÎ_»∞. ..... "å~°∞ H˘kÌ ~ÀAÅ∞ JÖÏˆQ „Ñ¨Ü∂« }Õz Ñ¨Ù^Œ∂~°∞‰õΩ KÕ~∞° ‰õΩO\Ï~°∞. `«#∞ Ñ¨Ù\˜#ì „Ñ¨^ÕâßxH˜ KÕ~°∞‰õΩ<åfl#<Õ L`åûÇ¨ÏO`À =∞^èŒ∞~° Jâßfixfl Ô~\˜ìOz# "ÕQÆO`À Ñ¨~°∞ÔQuÎã¨∞ÎOk. =∞^èŒ∞~åOy}˜x `«e¡^ŒO„_»∞Å =^ŒÌ‰õΩ KÕiÛ =Å¡Éèí^Œ`«∞ÎÅ∞ u~°∞QÆ∞ „Ñ¨Ü∂« }O Hõ\Ïì~∞° . =∂~°=æ ∞^èºŒ OÖ’ |ã¨KãÕ #≤ KÀ@ ~å„u"Õà◊ =Å¡É∞íè _»∞ =∞^è∞Œ ~° TÇ¨ÏÖ’ FÅÖÏ_»∞`«∞O_»QÍ =Å¡Éèí∞_»∞ JHõ¯_çH˜ =zÛ J`«x „¿Ñ=∞ `«=∞ ÅHõ∆ º™ê^èŒ#‰õΩ P@OHõO HÍQÆÅ^Œx ÃÇÏK«Ûi™êÎ_»∞. =∞^èŒ∞~° =∞m§ =∞m§ *Ï˝Ñ¨HõO ~å=_»O =Å# =Å¡É∞íè _»∞ `åq∞^Œ~Ì O° q_çáÈ~Ú# „Ñ¨^âÕ ßxH˜ uiy "≥àÏÎ_∞» . JHõ¯_» =∞^è∞Œ ~°#∞ HõÅ∞ã¨∞‰õΩO\Ï_»∞. W~°∞=Ù~∞° "åi „¿Ñ=∞#∞ =ºHõÎ Ñ¨~K° ∞« ‰õΩO\Ï~°∞. =∞^è∞Œ ~° `«##∞ ÃÑo§ KÕã∞¨ HÀ=∞#QÍ N~°OQÆOÖ’ ~°OQÆ<å^ä∞Œ x Ñ¨Ù#ó „Ñü+≤Oì z# `«~∞° "å`« KÕã¨∞‰õΩO^•=∞x JO\Ï_»∞. Wk WÖÏ [~°∞QÆ∞`«∞O_»QÍ q[Ü«∞#QÆ~° ™ê„=∂[º Ãã<· åºkèÑu¨ NQÀÑ¨#flQÍ~°∞ N~°OQÆ<å^ä∞Œ x =ÚÖˇ· fi ~å*ºOÖ’x yOw „áêO`åxH˜ fã¨∞‰õΩx =KåÛ_»∞. =∞Hõ~° qiÜ«∂àò `«##∞ ÃÑO_ç¡ KÕã¨∞HÀ=∞x J_»∞QÆQÍ, ~°OQÆ<å^äŒ∞x N~°OQÆOÖ’ Ñ¨Ù#ó „Ñü+≤ìOz# `«~°∞"å`« ÃÑO_ç¡ KÕã¨∞‰õΩO^•=∞x JO\Ï_»∞ =Å¡É∞íè _»∞. q[Ü«∞#QÆ~° ~å[º ã¨~fi° Ãã<· åºkèÑu¨ QÀÑ¨#fl N~°OQÆ<å^ä∞Œ x *ˇOlH˜ fã¨∞‰õΩx =KåÛ_»∞. =Å¡É∞íè _»∞ `«# `«e¡ =∞iÜ«Ú ^Œ`∞« xÎ `À Hõeã≤ QÀÑ¨#fl#∞ HõÅ=_®xH˜ =™êÎ_∞» .. QÀÑ¨#fl `«#∞ =Å¡É^íè `Œ ∞« ÅÎ ‰õΩ `«ÑÊ¨ Hõ ã¨Ç¨ Ü«∞Ñ¨_`» å#x "åQÍú#O KÕã≤, ã¨Ãã·#ºO`À |Ü«∞Å∞^Õi, ‰õΩ=∂~°HõOÑ¨# ~åÜ«∞x ~å[º"≥∞ÿ# HõOzH˜ KÕ~∞° ‰õΩO\Ï_»∞. ~åA#∞ HõÅ"åÅx J#∞‰õΩO\Ï_»∞. HÍh HõOÑ¨#∞_»∞ [fi~° f„=`« =Å# Jã¨fiã¨∞_÷ Qç Í L<åfl_»x `≥Å∞ã¨∞‰õΩO\Ï_»∞. ~°OQÆ<å^äŒ∞x N~°OQÍxH˜ uiy KÕ~°Û_®xH˜ `«#∞ Z@∞=O\˜ K«~°º KÕÑ¨@ìÖË^Œx HõOÑ¨#∞_»∞ ÉÏ^èŒÑ¨_»∞`«∞O\Ï_»∞. J`«x HõÅÖ’ ™êH∆Í`«∂Î =∞^èŒ∞Ô~· g∞<åH©∆^Õq =zÛ, `«fi~°QÍ P ãÖHõÖÏÊxfl Ñ¨ÓiÎ K≥Ü∞« º=∞x P^ÕtOz "≥à√◊ OÎ k. `«~∞° "å`« "åãÖuHõ, `«<Õ g∞<åH˜Q∆ Í HõOÑ¨#∞x`À =∂\Ï¡_Oç ^Œx, =∞Hõ~q° oÜ«∂àò =Å¡É∞íè xH˜ |Ç¨ï=∞uQÍ WzÛ# Kè∞« ~°Huõ xÎ `å#∞ HõOÑ¨#∞xH˜ WKåÛ#x =Å¡É∞íè xH˜ K≥|∞`«∞Ok. Wk q#fl =Å¡É∞íè _»∞ Ç¨Ï`åâ◊√_Ò`å_»∞. WO`«Ö’ QÀÑ¨#fl HõOÑ¨#∞x HõÅ∞ã¨∞‰õΩO\Ï_»∞....... HÀ@ ~°Ç¨Ï™êºÅ∞ `≥Å∞ã¨∞H˘<ÕO^Œ∞‰õΩ u~°∞=∞}`«∂}Î ü #Oa ã¨ÅÇ¨ "Õ∞~°‰Ωõ J<ÕHõ ~°H=õ ÚÖˇ#· HÍ#∞HõÅ∞ =∞iÜ«Ú ^Õ=^•ã≤`À Hõeã≤ Hõ#fl#∂~°∞‰õΩ |Ü«∞Å∞^Õi "≥àÏ§~°∞. Hõ#fl#∂~°∞Ö’x ã¨∞ÖÏÎ#∞ |ÅÇ‘Ï#`«#∞ ÑïjeOz ^Œ`«∞Î_»∞ XHõ Ñ¨^äŒHõO "Õâß_»∞. ...... ã¨∞ÖÏÎ#∞ ~å[ºOÖ’xH˜ „Ñ¨"ÕtOz Hõ#fl#∂~°∞‰õΩ „Ñ¨Ü«∂}ÕK«™êQÍ~Ú. (=∂~°æ =∞^èŒºÖ’ QÆÅ J<ÕHõ `«q∞à◊ ~å*ÏºÅ „Ñ¨[Å∞, ã¨∞ÖÏÎ#∞ #∞O_ç ¿ãfiK«Û#ù ∞ ™êkèOK«_®xÔH)· D Ãã#· ºOÖ’ Ñ¨~"° ∂≥ `åûÇ¨ÏO`À KÕ~™° êQÍ~°∞. q[Ü«∞#QÆ~° Ãã#· ºO Hõ#fl#∂~°∞ HÀ@#∞ ~Ô O_»∞ ~°HÍÅ∞QÍ =Ú@ì_Oç K«_O» ã¨∞ÖÏÎ#∞ Ãã<· åºxfl Pâ◊Û~°ºÑ¨~z° Ok. HÀ@ |Ü«∞\˜ Ãã·<åºxfl Ñ¨~ål`«OKÕã≤ "å\˜ Ãã·x‰õΩÅ#∞ Ãã·<åºkèÑ¨ÙÅ#∞ |OnQÍ KÕâß~°∞.

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HÀ@Ö’ÑëH˜ q[Ü«∞#QÆ~° Ãã·#ºO q[Ü≥∂`åûÇ¨ÏO`À [Ü«∞[Ü«∞ ^èŒfi#∞Å∞ KÕã¨∂Î „Ñ¨"ÕtOzOk. "å~°∞ =~åÇ¨Ï Ñ¨`åHõ#∞ Ö’Ñ¨Å Ñ¨Å∞KÀ@¡ ™ê÷ÑO≤ Kå~°∞. Ãã#· ºOÖ’x XHõ ã¨QOÆ Zyã≤Ñ_¨ ∞» `«∞#fl =∞O@Å#∞ P~°Ê\ÏxH˜ „Ñ¨Ü«∞uflOK«QÍ q∞QÆ`å ã¨QÆO HÀ@Ö’Ñ¨Å ^•‰õΩ¯#fl ã¨∞ÖÏÎ#∞ Ãã·x‰õΩÅ#∞ "≥uH˜ XHõ KÀ\˜H˜ KÕ~°Û™êQÍ~°∞. HÀ@Ö’Ñ¨Å gˆ~ HÍ‰õΩO_® ã¨∞ÖÏÎ#∞‰õΩ „Ñ‘uáê„`«∞Öˇ·# ^Õ=^•ã‘Å∞ ‰õÄ_® L<åfl~°∞. q[Ü«∞#QÆ~° Ãã·<åºxfl K«∂ã≤ "å~°O`å ãÖ`À+Ö`À "åix Ñ¨Å∞HõiOz, ~°Ç¨Ïã¨º „Ñ¨^ÕâßÖ’¡ #H˜¯ L#fl ã¨∞ÖÏÎ#∞ Ããx· ‰õΩÅ *Ï_» `≥eáê~°∞. gi`Àáê@∞ =Å¡É^íè `Œ ∞« ÅÎ ∞ |OkèOÑ¨|_ç# K≥~°™êÅ#∞ ‰õÄ_® "åiÖ’ W^ŒÌ~°∞ ^Õ=^•ã‘Å∞ q[Ü«∞#QÆ~° Ãã·x‰õΩÅ#∞ K«∂Ñ≤OKå~°∞. `«Ñ¨C_»∞ J#∞=∞u Ñ¨„`«O`À HÀ@Ö’xH˜ „Ñ¨"ÕtOz# =Å¡Éèí^Œ`«∞ÎÅ g∞^Œ ã¨∞ÖÏÎ#∞ Ãã·xHÍkèHÍ~°∞Å‰õΩ ã¨Ç¨Ï[OQÍ<Õ J#∞=∂#O =zÛOk. ZÑ¨C_»∞ "åi "≥O@ =KÕÛ ã¨∞ÖÏÎ#∞ =∞x+≤ D =∂~°∞ ~åÖË^Œ∞. =Å¡Éèí^Œ`«∞ÎÅ#∞ K≥~°™êÅÖ’ |OkèOz =∞^èŒ∞Ô~·‰õΩ ã¨=∂Kå~°O ÑÖáê_»∞. WÑ¨C_»∞ "åix |O^èŒ q=Ú‰õΩÎÅ#∞ KÕã≤ QÀÑ¨#fl =^ŒÌ‰õΩ fã¨∞‰õΩ "≥àÏ§~°∞. "å~°∞ QÀÑ¨#fl =^Œ‰Ì Ωõ "≥à§ı ã¨=∞Ü«∂xH˜ H˘O`« "≥∞Å‰õΩ= H˘O`« JÑ¨™ê‡~°Hõ ã≤÷u`À L<åfl~°∞. "åix K«∂ã‘ K«∂_»QÍ<Õ QÀÑ¨#fl "åix H“yeOK«∞‰õΩx ''`«=Ú‡à◊¥§! g∞~°∞ =∂H˘ãÿ# ¿ã=Å∞ JÑ¨Ó~°fiO. P ~°OQÆ<å^ä∞Œ x Hõ\ÏHõO∆ g∞ÃÑ· ZÅ¡"Õà◊ÖÏ LO_»∞QÍHõ—— Jx Pj~°fikOKå_»∞. JÖÏ JO@∂ `«# HõO~î°O #∞O_ç Ô~O_»∞ =Ú`åºÅÇ¨~åÅ#∞ fã≤ =Å¡Éèí ^Œ`«∞ÎÅ‰õΩ "Õã≤, "åi~°∞=Ùix `«=∞ QÆ∞_®~åÅ‰õΩ zH˜`û« ‰õΩ q„âß=∂xÔH· ÑÖáê_»∞. `«~∞° "å`« Ñ¨H∆ÍÅ∞ =∂i `«=∞‰õΩ ã¨Ç¨Ü«∞O KÕã≤# Ãã·xHÍkèHÍ~°∞Å#∞ Ñ≤ez, "åiH˜ `«# KÕu HõOHõ}ÏÅ∞ |Ç¨˙HõiOz Lz`« su# ã¨`¯« iOz H˘xÜ«∂_®_»∞. q[Ü« ∂ #O`« ~ ° O J`« # ∞ KÕ ã ≤ # Ju ÃÑ^Œ Ì HÍ~° º O #QÆ ~ ° O Ö’x Ç¨ÏŸÜ«∞™êÖËâ◊fi~° PÅÜ«∞ Ñ¨Ù#~°∞^Œú~°}. D PÅÜ«∂xfl g~° ÉèíÖÏ¡Å∞x Ñ¨Ósfi‰õΩÅ∞ xi‡OKå~°∞. ã¨∞ÖÏÎ#∞ áêÅ#Ö’, P PÅÜ«∞OÖ’x q„QÆÇ¨ Å#∞ `˘ÅyOz, @s¯ #∞O_ç =zÛ# "åiH˜ „áê~°÷<å ã¨÷ÅO =∞iÜ«Ú PÜ«Ú^èŒ Hõ~å‡QÍ~°OQÍ =∂iÛ"Õ™ê~°∞. QÀÑ¨#fl P PÅÜ«∞OÖ’xH˜ q„QÆÇ¨ Å#∞ uiy fã¨∞‰õΩx =zÛ, P q„QÆÇÏ¨ ™ê÷Ñ#¨ ‰õΩ KÕÜ∞« =Åã≤# Ñ¨Ó*Ïk HÍ~°º„Hõ=∂Å#∞ "≥Ú^ŒÅ∞ ÃÑ@ì=∞x P^ÕtOKå_»∞. (D PÅÜ«∂xfl =∞#O WÑ¨C_»∞ ‰õÄ_® K«∂_»=K«∞Û D PÅÜ«∞O Ç¨ÏŸÜ«∞ã¨ÖâË fi◊ ~° PÅÜ«∞O ¿Ñ~°∞`À ã¨=∞Ü«∞Ñ¨Ù~O° Ö’ HõÅ^Œ∞.) Ããx· HÍkèHÍ~°∞Å∞, HõOÑ¨#~åÜ«∞Å∞, ã¨~fi° Ãã<· åº^èºŒ ‰õΩ∆ _»∞ QÀÑ¨#fl P ~å„u N~°OQÆ<å^ä∞Œ xH˜ `«=∞ q[Ü«∞O ãÖ^Œ~ƒ° Où Ñ¨Ù~°ã¯¨ iOK«∞‰õΩx „Ñ¨`ºÕ Hõ Ñ¨Ó[Å∞ KÕ™ê~°∞. QÀÑ¨#fl ÃÑ^ŒÌ HõO~î°ã¨fi~°OÖ’ ZÅ∞ÔQuÎ ''ˆ~Ñ¨Ù =∞# N~°OQÆ<å^ä™Œ êfiq∞ N~°OQÆOÖ’xH˜ „Ñ¨"tÕ OK«É’`«∞<åfl_»∞—— Jx ÉèÏ"À^ÕfiQÆO`À

Hõëêìxfl ^Œ∂+≤OK«‰õΩ, PÇ¨fixOK«∞. Hõ+¨ìOÖ’Oz H˘`«Î =∞#∞QÆ_», Q˘Ñ¨Ê Z^Œ∞QÆ∞^ŒÅ Ñ¨Ù@∞ìH˘ã¨∞ÎOk.

January '18


„Ñ¨H\õ O˜ Kå_»∞. D „Ñ¨H@õ # q#fl "≥O@<Õ JHõ¯_ç „Ñ¨[ÅÖ’ P#O^ŒO "≥eq¡ iã≤ [Ü«∞[Ü«∞^èfiŒ #∞Å∞ KÕ™ê~°∞. Éè∂í ^Õq ãÖ`À+Ö`À PHÍâßxfl ã¨Ê $tOzO^• J#fl@ìxÑ≤OzOk. qq^èŒ "å~Ú^Œº QÀ+¨ P „Ñ¨^âÕ ßxfl P#O^Œ=∞Ü«∞O KÕãO≤ k. JO^Œ~∂° ''~°OQÍ! ~°OQÍ! JO@∂ ÉèQí =Æ O`«∞x Ñ¨ÓlOKå~°∞. =∞~°∞ã¨\ ˜ ~ÀA `«∂~°∞Ê# ã¨∂~°ºˆ~YÅ∞ L^Œ~ÚOKå~Ú. P ~ÀA J`«ºO`« Ñ¨q„`«"≥∞ÿ# Ñ¨~°fik#O Jk `«q∞à◊√Å „Ñ¨HÍ~°O "≥·QÍã≤=∂ãÖ ("≥·âßY =∂ãÖ)Ö’ 17= ~ÀA. JHõ¯_ç "å`å=~°}=∞O`å ã¨∞QÆO^è•Å ã¨∞"åã¨#`À, â◊√Éèí â◊‰õΩ#=ÚÅ`À ZO`À Ñ¨q„`«OQÍ LOk. Hõ#fl#∂~°∞ HÀ@ ã¨∞ÖÏÎ#∞ #∞O_ç HÔ =· ãÖ KÕã∞¨ HÀ|_ç#^Œh N~°OQÆ<å^ä∞Œ _»∞ N~°OQÍxH˜ |Ü«∞Å∞^Õ~É° ’`«∞<åfl_»#fl "å~°Î "≥∞~°∞Ñ¨Ù "ÕQOÆ `À Jxfl KÀ\Ï¡ áêH˜áÈ~ÚOk. „Ñ¨[Å∞ K«∞@∞ì Ñ¨Hõ¯Å „QÍ=∂Å #∞O_ç ~°Ç¨Ïã¨º „Ñ¨^ÕâßÅ#∞O_ç |Ü«∞@‰õΩ =zÛ JHõ¯_çH˜ KÕ~°™êQÍ~°∞. `«=∞`À áê@∞ ~°Hõ~°HÍÅ ÑÖ_»∞¡, =¸eHõÅ∞ fã¨∞‰õΩx =KåÛ~°∞. [#ãÖ^ÀÇ¨ÏO XHõ ã¨=Ú„^•xfl `«ÅÑ≤OzOk. ZO`À ^Œ∂~°O =~°‰õΩ ˆH=ÅO `«ÅÅ∞ =∂„`«"Õ∞ HõxÑ≤OKå~Ú. „Ñ¨[Å∞ `«=∞ „Ñ≤Ü∞« `«=∞ ^≥"· åxfl =∞iÜ«Ú <åÜ«∞‰õΩx HõÅ∞=_®xH˜ Lqfià◊¥§~°™êQÍ~°∞. "å~°∞ P#O^ŒO`À #$`«ºO K≥Ü«∞º™êQÍ~°∞. H˘O`«=∞Ok "åi „áêO`«O Ü≥ÚHõ¯ „Ñ¨`ºÕ Hõ #$`«ºHõà#·‹ ‰õΩ#Öˇ· ‰õÄ`«∞#Î ∞ JO>Ë `«Å„HÕ^Œ∞Å∞QÍ #iÎOKÕ #$`åºxfl „Ñ¨^Œi≈OK«™êQÍ~°∞. ZHõ¯_» K«∂ã≤<å ~°OQÆ<å^äŒ∞x <å=∞[Ñ¨"Õ∞ PÜ«∞##∞ á⁄y_Õ HõO~îåÖË. WO`«Ö’ „ÉÏÇ¨Ï‡}∞Å∞ ‰õÄ_® JHõ¯_çH˜ KÕ~°∞‰õΩ<åfl~°∞. "å~°∞ "Õ^Œáê~åÜ«∞}O =∞iÜ«Ú „Ñ¨|O^èŒ QÍ#O KÕÜ«∞™êQÍ~°∞. P áê~åÜ«∞}O q#™⁄OÑ¨ÙQÍ JxÑ≤OzOk. _Õ~åÖ’ Ç¨ïO^•QÍ HõxÑ≤OKÕ N~°OQÆ<å^äŒ∞_»∞ `å<Õ Ü«Ú^•úxfl #_çÑ≤Oz#@∞ìQÍ JxÑ≤OzOk. ‰õΩ~°∞ˆH∆„`« Ü«Ú^ŒúOÖ’ ~°^ä•~°∂_è»∞_≥·# NHõ$+¨µ‚x QÆ∞~°∞Î‰õΩ `≥zÛOk. K«i„`« Ñ¨Ù#~å=$`«O HÍ=_»O Pâ◊Û~°º"Õ∞ Hõ^•! ÃÑ^ŒÌÅ∞ x~°‚~ÚOz# ã¨∞=ÚÇ¨˙~°ÎOÖ’ N~°OQÆ<å^äŒ™êfiq∞ `«# N~°OQÆ „Ñ¨Ü«∂}Ïxfl ã¨ÎOÉèíOÖ’#∞O_ç `«#‰õΩ `å<Õ "≥Å∞ÑëH˜ =zÛ# #$ã≤OÇ¨ïx =Öˇ Ç¨ï\ÏÇ¨ï\˜# "≥Ú^ŒÅ∞ ÃÑ\Ïì_∞» . PÜ«∞# =ÚMÏ~°qO^ŒO HÀ\˜ HÍO`«∞Å`À "≥eyáÈ`«∞#flk. PÜ«∞# =ÚYOÖ’x k=º`Õ[ã¨∞û „Ñ¨HÍ~°O ã¨fiK«Û`ù « D „Ñ¨ÑO¨ K«OÖ’ PÜ«∞<Õ x[=∞#fl Ñ¨~=° ∞ ã¨`åºxfl `≥Å∞Ñ¨Ù`«∞#flk. PÜ«∞# „Ñ¨Hõ¯# xÅ∞K«∞#fl W~°∞=Ù~°∞ ^Õ"Õ~°∞Å∞ (LÉèíÜ«∞ <åzÛÜ«∂~°∞Å∞N^Õq, Éèí∂^Õq) ™œO^Œ~åºxfl, „Ñ¨âßO`«`«#∞ Hõ#|~°∞ã¨∂Î, Éèí‰õΩÎÅ‰õΩ LO_»=Åã≤# ~Ô O_»∞ =ÚYº ÅHõ} ∆ ÏÅ#∞ `≥Å∞Ñ¨Ù`«∞<åfl~Ú. N~°OQÆ<å^ä∞Œ _»∞ u~°∞ÑüÖ’ H˘kÌ <≥ÅÅ∞ "ÕOKÕã≤ L#flÑ¨Ù_»∞, K«O„^Œyi ~å*ˇ·# ~°OQÆ<å^äŒ Ü«∂^Œ=~åÜ«Ú_»∞ W~°∞=Ù~°∞ ^Õ"~Õ ∞° Å#∞ N~°OQÆ<å^ä™Œ êfiq∞H˜ KÕ~ÚOKå_»∞. P ~åA WÑ¨C_»∞ „|uH˜ ÖË~°∞. Ô~O_»∞ ãÖ=`«û~åÅ `«~°∞"å`« PÜ«∞# ã¨fi~°æ =∂~°æO KÕÑ¨\Ïì~°∞, HÍ=Ù# L`«û"åÅhfl PÜ«∞# ÖË‰õΩO_®<Õ [~°∞QÆ∞`«∞<åfl~Ú. ~åA KÕã≤# Q˘Ñ¨Ê ¿ã=Å∞ [˝Ñ≤ÎH˜ ~åQÍ<Õ =Å¡Éèí∞xH˜ =∞iÜ«Ú ^Œ`«∞ÎxH˜ Hõà◊√§ K≥=∞~åÛ~Ú. Ü«∂^Œ=~åÜ«Ú_»∞ Hõ\ ˜ìOz# ~°OQÆ =∞O@Ñ¨ O u~° ∞ Ñ¨ u Ö’ K« ∂ _» = K« ∞ Û, Wk WÑ¨ C _» ∞ ‰õ Ä _® N"≥OHõ>Ëâ◊fi~åÅÜ«∞O Ü≥ÚHõ¯ ÉèÏQÆ"Õ∞. JÖÏ N~°OQÆ<å^äŒ∞x „Ñ¨Ü«∂}O „áê~°OÉèí"≥∞ÿOk. HÍ"Õs ^ŒH˜∆}f~°"≥∞ÿ# H˘e¡_»O =∞iÜ«Ú N~°OQÆf~åÅÖ’, Wã¨Hõ "Õ¿ãÎ ~åÅ#O`«QÍ „Ñ¨[Å∞ KÕ~°∞‰õΩ<åfl~°∞. `«=∞ W+¨ì^≥·"åxfl HõàÏ§~å K«∂ã¨∞HÀ=_®xÔH· Z^Œ∞~°∞K«∂_»™êQÍ~°∞. H˘kÌ ã¨=∞Ü«∞O `«~°∞"å`«, N~°OQÆ<å^äŒ™êfiq∞ Jà◊yÜ«∞ =∞#"åà◊ „QÍ=∞O KÕ~°∞‰õΩ<åfl~°∞. JHõ¯_» P ™êfiq∞ =ÚO^Œ ∞ , Ü« Ú ^Œ ú O Ö’ g~° =∞~° } O á⁄Ok# "åiH˜ x"åà◊√e=fi|_®¤~Ú. N~°OQÆ<å^ä∞Œ _»∞ HÍ"Õs X_»∞‰¤ Ωõ KÕ~∞° ‰õΩ<åfl~°∞. HÍ"Õs #n=∞ `«e¡ KåÖÏ HÍÅO `«~°∞"å`« ãÖ`À+ÖQÍ #=Ùfi`«∞#fl^• J#fl@∞ì

ã¨∂~°ºH˜~} ° ÏÅ =Å# "≥O_ç "≥Å∞QÆ∞Å`À „Ñ¨HÍtOzOk. 48 ãÖ=`«û~åÅ „H˜`«O, N~°OQÆ<å^äŒ™êfiq∞ HÍ"Õs #kx ^•\˜ `«q∞à◊<å_»∞Ö’x Jxfl „áêO`åÅ∞ uiy WÑ¨C_»∞ HÍ"Õs L`«Î~° f~°O ^•fi~å uiy =ã¨∞Î<åfl_»∞. JÑ¨C_»∞ ™êfiq∞, NHõ$+¨µ‚_»∞ J~°ú~å„u |$O^•=#O #∞O_ç ~°Ç¨Ïã¨ºOQÍ =∞^èŒ∞~°‰õΩ "≥o§#@∞ìQÍ N~°OQÆO #∞O_ç "≥o§áÈ~Ú, =∞Ç¨ÉèÏ~°`« Ü«Ú^•ú#O`«~°O kfiQÆ∞}©Hõ$`« „Ñ¨HÍâ◊O`À uiy =zÛ# NHõ$+¨µ‚_»∞ =Öˇ uiy =ã¨∞Î<åfl~°∞. L`«Î~° HÍ"Õ~°x P ™êfiq∞ ã¨∞<åÜ«∂ãÖQÍ ^•\Ï_»∞. N~°OQÆO X_»∞¤‰õΩ KÕ~°∞HÀQÍ<Õ, PÜ«∞##∞ K«∂_»\ÏxH˜ =zÛ# Éèí‰õΩÎÅ∞ H˘O^Œ~°∞ P#O^ŒO `«@∞ìHÀÖËHõ =¸~°ÛáÈÜ«∂~°∞. QÀÑ¨#fl ÉèÏ"À^ÕfiQÆO`À <ÕÅg∞^ŒÑ_¨ ç ^˘~°∞¡`«∂ ~°OQÍ! ~°OQÍ! Jx ~ÀkOK«™êQÍ_»∞, ZO^Œ∞HõO>Ë PÜ«∞# rq`«OÖ’ Wk XHõ Q˘Ñ¨Ê ãÖÑ¶¨∞@#! XHõ Q˘Ñ¨Ê ™ê^èŒ#!! (P ^Õ=QÆOˆQ ã¨fiÜ«∞OQÍ "ÕQOÆ QÍ „Ñ¨=Ç≤Ïã¨∞#Î fl^• J#fl@∞ìQÍ) =∞Ç¨~å}© QÆOQÍ^Õq‰õÄ_® J^Õ ÉèÏ"À^ÕfiQÆO`À ãÖã¨¯ $`« â’¡HÍÅ#∞ aQÆæ~°QÍ K«^Œ=™êyOk. ¿ã<å<åÜ«∞‰õΩÖˇ·# ™êà◊√= =∞OQÆ∞ (u~°∞=∞ÅÖ’ "Õ~Ú ã¨ÎOÉèÏÅ ("Õ~ÚHÍà◊¡) =∞O@áêxfl Hõ\ ˜ìOz# ™êà◊√= #~°ã≤OÇ¨Ï~åÜ«∞x =Ú`åÎ), ™È=∞Ñ¨Ê, =∂~°Ü∞« º <åÜ«∞Hõ~ü "≥Ú^ŒÅQÆ∞ "å~°∞ `«=∞ HõO~îåÅ∞ zOK«∞‰õΩx ~°OQÍ! ~°OQÍ! ~°OQÍ! Jx J~°=™êQÍ~°∞. JHõ¯_ç „Ñ¨[Å∞ ÉèíH˜Î J<Õ `«∞á¶ê#∞‰õΩ QÆ∞~Ô #· @∞ìQÍ JxÑ≤OzOk. "å~°O^ŒiÖ’ L`åûÇ¨ÏO, ãÖ`À+Ö P#O^ŒO ÃÑÅ∞¡aHõ™êyOk. P „Ñ¨^ÕâßxH˜, P#O^•xˆH Ñ¨~åHÍÃ+Âì# „|Ç¨‡#O^ŒO HõÅQÍÅ<Õ Pj~åfi^ŒO ÅaèOz#@∞ìOk. P Hõ∆}OÖ’, ~åA HõOÑ¨#~åÜ«Ú_»∞ N~°OQÆ<å^ä∞Œ x Ñ¨ÅH¡ ˜ =^Œ‰Ì Ωõ =zÛ, ^•xfl `«# Éè∞í *ÏÅÃÑ· Z`«∞Î‰õΩ<åfl_»∞. WOH˘Hõ Ñ¨Hõ¯ ™êà◊√= =∞OQÆ∞, ™È=∞Ñ¨Ê, q@ìÑ¨Ê "≥Ú^ŒÅQÆ∞"å~°∞ ‰õÄ_® Ñ¨ÅH¡ x© Z`«∞‰Î Ωõ <åfl~°∞. QÀÑ¨#fl Kå=∞~åxfl fã¨∞‰õΩx ~°OQÆ<å^äŒ∞xH˜ gÜ«∞™êQÍ_»∞, W^ŒO`å K«∂_»\ÏxH˜ Ô~O_»∞ Hõà◊√§ KåÅ=xÑ≤OKÕ@O`« P#O^ŒO JHõ¯_» LOk. #kx ^•\˜ N~°OQÆ<å^äŒ∞_»∞ =ÚO^Œ∞‰õΩ „Ñ¨Ü«∂}˜ã¨∞ÎO_»QÍ, H˘O`« =∞Ok ¿ã=‰õΩÅ∞ ^•ix T_çÛ, Ñïâ◊√^Œú Ñ¨~K° ™« êQÍ~°∞. ÉèHí [Îõ # ã¨"∞Õ `«∞_≥· ™êfiq∞ L`«~Î ° kâ◊#∞O_ç N~°OQÆO KÕ~∞° ‰õΩ<åfl_»∞. qiyÑ¨_ç L#fl Éè=í <åÅ∞, PÅÜ«∞ QÀÑ¨Ù~åÅ∞, <åâ◊#"≥∞ÿ# HÀ@Å∞ N~°OQÆO Ü≥ÚHõ¯ QÆ`«"≥·Éèí"åxfl `≥Å∞Ñ¨Ù`«∞<åfl~Ú. HÍh WÑ¨C_»∞ ~°OQÆ<å^äŒ∞x "≥#Hõ #_»∞ã¨∞Î#fl Éèí‰õΩÎÅ∞ =∞Ç¨ÏŸ#fl`« Éèíq+¨º`å¯Å "≥·Éèí"åxfl Hõà◊¡=ÚO^Œ∞ xÅÉˇ_»∞`«∞<åfl~°∞. ã¨ = ∞Ü« ∂ Éè Ï =O =Å# Z‰õ Ω ¯=QÍ U~åÊ@∞¡ KÕ Ü « ∞ ÖË H õ á È~Ú<å N~°OQÆ<å^ä∞Œ xH˜ K«H¯õ x PÇ¨fi#O ÅaèOzOk. HÍh, XHõÑC¨ _»∞ HõàH◊ àõ Ö◊ Ï_ç# g^èŒ∞Å „Ñ¨ã¨∞Î`« Ñïã≤÷u K«∂ã≤ QÀÑ¨#fl Hõà◊√§ ã¨[Å <Õ„`åÅÜ«∂º~Ú. P ™êfiq∞ÜÕ∞ `«# PÅÜ«∞ Ñïã≤÷uH˜ Hõhflà◊√§ HÍiÛ#@ìxÑ≤OzOk. z@ì z=~°‰õΩ, ™êfiq∞ "åi Tˆ~yOÑ¨Ù PÅÜ«∞O "≥·Ñ¨Ù =∞o¡Ok, JO^Œi P#O^•xH˜ J=^èŒ∞Å∞ ÖË=Ù. PÅÜ«∞ „Ñ¨"Õâ◊ ^•fi~°O =^ŒÌ q[Ü«∞#QÆ~° Ããx· ‰õΩÅ∞ ™œ=∞º ã¨fi~åÅ`À Éè‰í Ωõ ÅÎ `åH˜_xç JiHõ_∞» `«∞<åfl~°∞. D ãÖÑ¶¨∞@##∞ K«∂ã¨∞Î#fl H˘O^ŒiH˜, P N~å=Ú_»∞ J~°}º"åãÖ =ÚyOK«∞‰õΩx uiy JÜ≥∂^èºŒ ‰õΩ KÕi#@∞ìQÍ, N~°OQÆ<å^ä∞Œ _»∞ N~°OQÍxH˜ uiy =zÛ#@∞ìQÍ `ÀzOk. QÆ~°∞_» =∞O@áêxfl ^•\˜ ™êfiq∞ PÅÜ«∞ „áêOQÆ}OÖ’xH˜ „Ñ¨"ÕtOKå_»∞. <åoÔQ· ˆH\Ïì<£ =∞O@áêxfl ^•\˜ QÆ~°ƒùQÆ∞_çÖ’xH˜ „Ñ¨"ÕtOKå_»∞. QÀÑ¨#fl Z`≥ÂÎ# QÆ@∞ìÃÑ· #∞OK«∞x, „Ñ¨[Å#∞ xâ◊≈|OQÍ LO_»=∞x HÀ~å_»∞. „Ñ¨[Å∞ PÜ«∞# K≥Ñ≤Ê#@∞ìQÍ xâ◊≈|ÌO JÜ«∂º~°∞. H˘kÌ ¿ã\˜H˜ P „Ñ¨^âÕ =◊ ∞O`å xâ◊≈|ÌOQÍ =∂iOk. QÀÑ¨#fl =∂\Ï¡_™» êQÍ_»∞. (ã¨â+ı O¨ )

Q˘Ñ¨Ê Ñ¨#∞ÖˇÑ¨C_»∞ ã¨∞ÅÉèí`«~°O HÍ^Œ∞. JO^Œ∞‰õΩ ã¨=∞Ü«∞áêÅ#, ã¨Ç¨Ï#O, ^Œ$_è»"≥∞ÿ# ãÖHõÅÊO HÍ"åe.

✍ January '18


ÃÊ ú ÁtN˛yÆ ...

∫Á…b~yÆ á™|Àƒ ub~£ÆÓå¬ N˛y \ø∫o ƒ | 2015 ™ı, tz∆ ™z »y E“Ázu§¬ ™e u\uÃ Nz˛ uƒußëÁ ∆ÁQÁÆı tz∆ ß∫ ™z “{, GåNz˛ ¬ÁQÁı ßO˛Áı Nz˛ ÃÁs ãÆÁÆ uƒßÁT N˛Áz ßÁ∫oyÆ Fuo“ÁÃ, ÃÊÀNw˛uo EÁ{ ∫ áÁu™|N˛ üsÁEÁı N˛Á Ãßy GÄÁ ãÆÁÆÁ¬Æ EÁ{∫ ÃƒÁz|ÄÁ ãÆÁÆÁ¬Æ Nz˛ ãÆÁÆÁáy∆Áı N˛Áz T“å rÁå tzåz EÁ{∫ GåN˛y úÁfioÁ N˛Á ™ÁútÊg §åÁÆz \Áåz Nz˛ u¬L üuouåuánƒ uN˛ÆÁ sÁ@ EsƒÁ Gã“Áıåz Æ“ E\yßy N˛y sy N˛y [ÆÓu∫Àb Ãy.úy. ∫Á™ÀƒÁ™y E´Æ∫ Nz˛ åzfiÏnƒ ƒÁ¬y 1962 N˛y u“ÊtÓ áÁu™|N˛ á™|Àƒ EÁÆÁzT u∫úÁzb| Nz˛ EåÏÃÁ∫ áÁu™|N˛ ™Á™¬Áı Nz˛ u¬L uƒuáƒo øú Ãz ∫Á…b~yÆ ub~£ÆÓå¬ N˛Áz Tueo N˛∫åz Nz˛ üÀoÁƒ N˛Áz E™¬ ™ı ¬ÁÆÁ \ÁÆz@ N˛F| GtÁ“∫m u™¬ıTz, \“ÁÊ ãÆÁÆúÁu¬N˛Á åz u“ÊtÓ á™| Ãz ÃÊ§Êuáo ™Ï tΩtÁı ú∫ \Áz uåm|Æ u¬ÆÁ “¯ GÃNz˛ N˛Á∫m u“ãtÓ ßO˛Áz ™z EÃãoÏu…b EuáN˛ §‰jÁ TÆÁ@ GåN˛Á tÏ:Q Æ“ “{ uN˛ ãÆÁÆÁ¬ÆÁı ˚Á∫Á Nz˛ƒ¬ u“ãtÓ áÁu™|N˛ ∫yuo-u∫ƒÁ\Áı EÁ{∫ üÆÁz\åÁı ú∫ “y Eúåz uåm|Æ u¬Æz \Á ∫“z “¯@ \§ ãÆÁÆ üuN¿˛ÆÁ ∫yuo-u∫ƒÁ\ N˛Áz Eå tzQ N˛∫ N˛y \Áoy “{ oÁz EÁ{∫ ßy úygÁ “Ázoy “{@ FÃ üN˛Á∫ Nz˛ ™ÏtΩtz N˛Áz Gå o·ÆÁı Ãz \Áz‰g N˛∫ tzQÁ \Á ∫“Á “¯, \Áz ÃutÆÁı Ãz EåÏüÆÏO˛ u“ÊtÓ áÁu™|N˛ ∫yuo-u∫ƒÁ\Áı EÁ{∫ GúÆÁzTÁı Ãz \Ï‰gz “¯ EÁ{∫ T{∫-Ã∫N˛Á∫y osÁ T{∫-u“ãtÓ ÃÊTeå úyEÁF|L¬ tÁÆ∫ N˛∫ GÃ üuN¿˛ÆÁ ™ı úu∫ƒo|å N˛∫åz N˛y ™ÁÊT N˛∫ ∫“y “{, MÆÁıuN˛ ƒz FÃz ÃÊN˛ym| ™Áåoz “¯@ N˛F| ™Á™¬Áı ™ı oÁz u“ÊtÓ á™| ú∫ N˛ÁzF| uƒæÁÁÃ å ∫Qåz N˛y §Áo ßy N˛“ ty \Áoy “{@ åz∆å¬ T¿yå ub~£ÆÓå¬ åz “Á¬ “y ™ı EÁtz∆ utÆÁ sÁ uN˛ E™∫åÁs TÏ¢˛Á ™ı <<§™ §™ ßÁz¬z>> ÆÁ <<å™: u∆ƒ>> N˛Á \ú å N˛∫ı u\ÃÃz N˛∫Áz‰gÁı u“ãtÏEÁı N˛y ßÁƒåÁEÁı N˛Áz ezÃ ú“ÏÂYÁÆy “¯@ Lå\yby N˛Á Æ“ EÁtz∆ EåÁ{úYÁu∫N˛ EÁ{∫ u\ÃN˛Á N˛ÁzF| ƒ{rÁuåN˛ EÁáÁ∫ å“Î “¯@ FÃy o∫“, ÃÏüy™ N˛Ázb| åz ∆§∫y™¬Á ™Êut∫ N˛y úÏ∫Áåy üsÁ N˛Á G®zQ N˛∫oz “ÏL ÃÊƒ{ áÁuåN˛ úye Tueo N˛∫åz Nz˛ EÁtz∆ utÆz, “Á¬ÁÊuN˛ Nz˛∫¬ GÄÁ ãÆÁÆÁ¬Æ åz FÃz ÃÊ∫uqo ∫QÁ sÁ, utƒÁ¬y ú∫ úbÁQı \¬Áåz ú∫ üuo§Êá, \®yN˛cÌ FÃ Nz˛ E¬ÁƒÁ ™uãt∫ ™ı, Euß zN˛ EÁut Nz˛ u¬L N˛Á{å Ãy ÃÁ™T¿y N˛Á GúÆÁzT uN˛ÆÁ \ÁåÁ YÁu“L EÁut Nz˛ uåm|Æ u¬Æz TÆz@ LN˛ §Á∫ u¢˛∫ Ãz Få ™ÏtΩtz N˛Áz ÜÆÁå ™ı ∫Qoz “ÏL Æut “™Á∫z úÁÃ åz∆å¬ T¿yå ub~£ÆÓå¬ N˛y o\| ú∫ “y ∫Á…b~yÆ á™|Àƒ ub~£ÆÓå¬ \{Ãz áÁu™|N˛ uƒ∆z r “ÁzTÁ, oÁz FÃ üN˛Á∫ Nz˛ uƒƒÁtÁı Ãz EXZy o∫“ Ãz uåúbÁ \Á ÃN˛oÁ “¯@ Ãy.úy. ∫Á™ÀƒÁ™y E´Æ∫ EÁÆÁzT N˛y uÃ¢˛Áu∫∆Áı Nz˛ N˛ÁÆ|ãƒÆå N˛y u∫úÁzb| ÃƒÁz|ÄÁ ãÆÁÆÁ¬Æ Nz˛ Ã™q ¬Êu§o “{ u\Ã™ı ÀƒÁ™y tÆÁåÊt Ã∫Àƒoy Nz˛ u“ÊtÓ ™Êut∫ N˛Áz ÀƒoÊfioÁ ∫Qåz N˛Á ™Á™¬Á sÁ, u\Ã™ı »y E“Ázu§¬ ™e ßy ∆Áu™¬ sÁ@ u“ãtÓ ßO˛Áı N˛Áz §‰gy G©™yt “{ uN˛ ÃÏüy™ N˛Ázb| FÃ ™“nƒúÓm| u∫úÁzb| N˛Áz ü™ÏQoÁ tzTÁ EÁ{∫ Nı˛¸ Ã∫N˛Á∫ N˛Áz LN˛ ∫Á…b~yÆ á™|À ƒ ub~£ÆÓå¬ N˛Á Tueo N˛∫åz N˛Á ÃÏ^Áƒ tzTÁ EÁ{∫ Ãßy ∫Á[ÆÁı ™ı u“ÊtÓ áÁu™|N˛ ÃÊÀsÁEÁı Nz˛ ü∆ÁÃå Nz˛ üuo “™Á∫z tz∆ ™ı LN˛ Ã™Áå –u…bN˛Ázm N˛Á Nz˛ã¸yÆ uƒáÁå E™¬ ™ı EÁLTÁ@ Æ“ ∫Á[Æ Ã∫N˛Á∫ Nz˛ uåÆÊfim Ãz §Á“∫ “ÁzTÁ EÁ{∫ u“ÊtÓ ™Êut∫Áı Nz˛ u¬L ÀƒoÊfioÁ ÃÏuåu≥Áo “Áz ÃNz˛Ty@

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Láê^è•ºÜ«Ú_»∞ W™êÎ_»∞. q^•ºi÷ ã‘fiHõi™êÎ_»∞. W=fi_®xHõO@∂ J`«x=^ŒÌ H˘O`« LO_®e. ã‘fiHõiOK«_®xH˜ W`«_»∞ ã≤^ŒúOQÍ LO_®e.

January '18


uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 202

uÃÊ“ÁÆ å™: -ƒy.LÃ. N˛ªmÁN˛∫åΩ NÓ˛∫ Á∏ƒÁåΩ Nz˛ u∆…Æ ƒy∫ÃÏãt∫ §¿÷∫ÁÆ åÁ™N˛ ∫Á\Á åz »y∫ÊT™Ω ™Êut∫ Nz˛ YÁ∫Áı EÁz∫ LN˛ uƒ∆Á¬ ú∫N˛Ázbz N˛Á uå™Á|m N˛∫ƒÁåz N˛Á ÃÊN˛¡ú uN˛ÆÁ@ FÃ ú∫N˛Ázbz N˛Á uå™Á|m N˛∫åz ƒÁ¬z ∫Á\u™»y åz ÃÓuYo uN˛ÆÁ uN˛ NÓ˛∫ Á∏ƒÁåΩ \y Nz˛ “y LN˛ EÁ{∫ u∆…Æ, uú®{ uú®{ EÁ∏ƒÁåΩ N˛Á Tw“, FÃ uå™Á|m N˛ÁÆ| ™ı §ÁáÁ GnúëÁ N˛∫ ∫“Á “{@ tyƒÁ∫Áı N˛Áz ÃyáÁ uå™Á|m N˛∫åÁ FÃ Tw“ Nz˛ N˛Á∫m ÃÊßƒ å“Î@ Eo: ∫Á\Á åz GÃ V∫ N˛Áz j“ƒÁ tzåÁ YÁ“Á@ NÓ˛∫ Á∏ƒÁåΩ Nz˛ úÏfi ú∫Á∆∫ ßc∫\y åz LzÃz ENw˛nÆ å N˛∫åz N˛y üÁs|åÁ N˛y@ ßc∫\y åz Æ“ ßy Ã™^ÁÆÁ uN˛ - <<“z ∫Á\å! ú∫™Án™Á ∫ÊTåÁs \y N˛Áz ÃÏ∫qÁ oÏ©“Á∫z FÃ ú∫N˛Ázbz Nz˛ uå™Á|m Ãz å“Î u™¬oy@ ú∫™Án™Á N˛Áz üN˛yuo|o N˛∫oz “ÏL uú®{ uú®{ EÁ∏ƒÁåΩ \y N˛y ∫uYo ™ÊT¬Á∆ÁÃå øúy ∫YåÁLÊ GåN˛y ÃÏ∫qÁ N˛∫åz ™ı Ã™s| “¯@ uƒTo Ã™Æ ™ı ú∫N˛Ázbz Nz˛ uå™Á|m Nz˛ Ã™Æ Æ˘uú oÁıg∫ugõúÁzug EÁ¡ƒÁ∫\y N˛Á G˘Áå ™ÁT| ú∫ Eƒ∫Ázá §åÁåz ú∫ ßy, uoª™ÊT{ EÁ¡ƒÁ∫ \y åz GÃz ∫ y ß∫ ßy “Áuå å ú“ÏÂYÁoz “ÏL, ú∫N˛Ázbz N˛Á uå™Á|m N˛∫ƒÁÆÁ sÁ@ GåNz˛ FÃ ÃnN˛ÁÆ| Ãz üÃëÁ ™ÁoÁ ∫ÊTåÁÆN˛y åz Gã“ı Eúåz ÃÁuëÁÜÆ ™ı §Ï¬ƒÁÆÁ EÁ{∫ <<Eª¬™Áu∫>> u§ªt Ãz Ã©™Áuåo uN˛ÆÁ sÁ@ Eo: ™z∫Á N˛“åÁ ™Áå N˛∫ Gã“Î Eª¬™Áu∫ Nz˛ útuY—åÁı N˛Á EåÏÃ∫m N˛∫Áz EÁ{∫ uú®{ uú®{ EÁ∏ƒÁåΩ Nz˛ V∫ N˛Áz N˛ÁzF| quo å ú“ÏÂYÁoz “ÏL, ú∫N˛Ázbz Nz˛ uå™Á|m N˛ÁÆ|N˛Áz EÁTz §‰jƒÁEÁz@>> uN˛ãoÏ ∫Á\Á ƒy∫ÃÏãt∫ åz GåN˛y LN˛ å ÃÏåy EÁ{∫ ú∫N˛Ázbz Nz˛ uå™Á|m N˛∫ƒÁåz ET¿Ã∫ “ÏEÁ ßy@ FÃ N¿˛™ ™ı GÃåz ™åÁ N˛∫åz ú∫ ßy EÁ∏ƒÁåΩ Nz˛ V∫ N˛Áz j“ƒÁN˛∫ “y uå™Á|m Nz˛ N˛ÁÆ| N˛Áz EÁTz §jƒÁÆÁ ßy@ FoåÁ “y å“Î ∫Á\Á åz, ú∫Á∆∫ ßc \y Nz˛ ÃÁ™åz ßy N˛F| LzÃy §ÁáÁLÊ gÁ¬åz ¬TÁ uN˛ Gã“ı E§ »y∫ÊT™ N˛Á ƒÁÃ tÓß|∫ “ÁzTÆÁ@ Eo: Gã“Áıåz Eúåz ÃÁ∫z N˛o|√ÆÁı N˛Á ßÁ∫ Eúåz Ã“Ázt∫ ƒzt√ÆÁÃ ßc∫ N˛Áz ÃÁıú utÆÁ EÁ{∫ ƒz ÀƒÆÊ åÁ™N˛ ütz∆ ™ı ƒÁÃ N˛∫åz üÀsÁå N˛∫ utL@ uoªN˛Ázu…bÆÏ∫ ™ı ozN˛Á|∏ƒÁåΩ EÁ{∫ N˛Áz¬u∫ÆÁ∏ƒÁåΩ åÁ™N˛ tÁz u∆…Æ ÃtÁ ßc∫\y N˛Á ÃÁs tzoz ∫“z@ Gå tÁzåÁı ™ı Ãz N˛Ázpu∫ÆÁ∏ƒÁåΩ åÁ™N˛Á u∆…Æ ÃtÁ üÁYyå T¿ãsÁı ™ı N˛uso ÃÓfiÁı N˛Áz Eúåz \yƒå Nz˛ ™ÁT|t∆|N˛ §åÁN˛∫, ™å EÁ{∫ ƒYå Ãz GåN˛Á úÁ¬å N˛∫oÁ sÁ@ ƒ“ EúåÁ \yƒå ƒ{utN˛ ™ÁT| ú∫ “y \yoÁ sÁ@ FÃNz˛ uƒú∫yo, tÓÃ∫z u∆…Æ ozN˛Á|∏ƒÁåΩ oÁz üÁYyå ÃÊütÁÆ EÁ{∫ uåÆ™Áı N˛Á úÁ¬å N˛ßy ßy uå…eÁ Ãz N˛∫oz “ÏL å“Î utQÁ@ üÁYyå T¿ãsÁı ™ı uåáÁ|u∫o uN˛Ãy ßy ÃÓfi N˛Á EåÏÃ∫m N˛∫oz “ÏL

EåÏƒÁtN˛ : gÁ} . ÃÏ ™ å¬oÁ GÃz å“Î tzQåz Nz˛ N˛Á∫m ú∫Á∆∫ ßc∫\y Nz˛ ™å ™ı ozN˛Á|∏ƒÁåΩ Nz˛ üuo §“Ïo ÃtußüÁÆ å“Î sÁ@ LN˛§Á∫ Yã¸T¿“m Nz˛ EƒÃ∫ ú∫ ßc∫\y, N˛Ázpu∫ÆÁ∏ƒÁåΩ Ãu“o EãÆ u∆…ÆÁı Nz˛ ÃÁs EÁáy∫Áo Nz˛ el‰g N˛Áz Ã“oz “ÏL uoªN˛Ázu…bÆÏ∫ ™ı uÀso úÁƒå åÁ™N˛ Ã∫Ázƒ∫ ™ı úuƒfi ÀåÁå N˛∫ ∫“z sz@ Gå Ã§N˛Áz tzQoz “ÏL ozN˛Á|∏ƒÁåΩ ob ú∫ “y §{eoÁ utQÁ@ ÀåÁå N˛∫åz N˛y ÆÁz\åÁ GÃåz å“Î §åÁF|@ N˛Ázpu∫ÆÁ∏ƒÁåΩ åz GÃN˛y EÁz∫ tzQoz “ÏL N˛“Á - <<EÁ\ Yã¸T¿“m “{@ T¿“m Ã™Áuõo Ãz úÓƒ| FÃ úuƒfi \¬ ™ı ÀåÁå N˛∫, uúowtzƒoÁEÁı N˛Áz oú|m ütÁå N˛∫Áz EÁ{∫ FÃ §z¬Á ™ı E…bÁq∫y ™ãfi N˛Á \Áú N˛∫Áz@ FÃÃz oÏ©“Á∫z ÃÁ∫z úÁú áÏ¬ \ÁLÊTz@>> ƒ“Î ú∫ uÀso ßc∫\y åz FÃ ÃÊßÁ m N˛Áz ÃÏåÁ@ GåNz˛ ™å ™ı ozN˛Á|∏ƒÁåΩ Nz˛ üuo §“Ïo EXZy ßÁƒåÁ å “Ázåz Nz˛ N˛Á∫m, ƒz §‰gy GnÃÏN˛oÁ Ãz üoyqÁ N˛∫åz ¬Tz uN˛ FÃN˛Á G ∫ MÆÁ tzåzƒÁ¬Á “{@ GåNz˛ EåÏÃÁ∫ ozN˛Á|∏ƒÁåΩ åÁuÀoN˛ “{, üÁYyå T¿ãáÁı N˛Áz EÁ{∫ EÁYÁ∫-√Æƒ“Á∫Áı N˛y byN˛Á - ubõúmy N˛∫åÁ “y ™“Áå Ã™^åz ƒÁ¬Á √ÆuO˛ “{@ Eúåz Ãz úÓZz TL ü≈å Nz˛ ünÆÏ ∫ ™ı ozN˛Á|∏ƒÁåΩ åz N˛Ázpu∫ÆÁ∏ƒÁåΩ ü«Áí “y N˛∫ §{eÁ uN˛ - < > N˛Ázpu∫ÆÁ∏ƒÁåΩ åz FÃNz˛ G ∫ ™ı N˛“Á - <<MÆÁ oÏ™ å“Î \Áåoz “Áz uN˛ T¿“m Nz˛ EÁ∫Êß EÁ{∫ GÃNz˛ ZÓboz Ã™Æ ÀåÁå N˛∫åz Ãz “™Á∫z ÃÁ∫z úÁú áÏ¬\ÁLÊTz@ N˛™ Ãz N˛™ EÁ\ oÁz oÏ™ FÃ §z¬Á ™ı ÀåÁå N˛∫Áz@>> GÃN˛Á G ∫ tzoz “ÏL ozN˛Á|∏ƒÁåΩ åz N˛“Á - <<™z∫z úÁú oÁz úƒ|o Nz˛ Ã™Áå jz∫ §å TL “¯@ ™z∫z úÁú Foåz EuáN˛ “¯ uN˛ LzÃz úuƒfi ÀåÁå Gã“ı áÁz å“Î ÃN˛oz@ ™z∫z ™ÁoÁ-uúoÁ åz ™z∫Á åÁ™ ú∫™Án™Á ozN˛Á|∏ƒÁåΩ Nz˛ åÁ™ ú∫ uN˛ÆÁ “{@ ƒz Eúåz åQÓåÁı Ãz GQÁ‰gåz ú∫ ßy ™z∫z úÁú GQ‰g å“y úÁLÊTz@ ™¯ FoåÁ §‰gÁ úÁúy “ÓÂ@>> (ßTƒÁå å∫uÃÊ“ úÓm| ∫Á{¸ øú ™ı Eúåz EÊN˛Às u“∫lÆN˛≈Æú N˛Áz Eúåz oz\ åQÓåÁı Ãz Yy∫åz Nz˛ –≈Æ, uoªN˛Ázu…bÆÓ∫ ÃÁ{©ÆåÁ∫ÁÆmÀƒÁ™y Nz˛ ™Êut∫ Nz˛ tuqmy ú∫N˛Ázbz ú∫ uYufio uN˛ÆÁ TÆÁ “{@ GÃ ßTƒÁå N˛Áz Nz˛ åÁ™ Ãz ÃÊ§Ázuáo uN˛ÆÁ \ÁoÁ “{@) FÃ G ∫ N˛Áz ÃÏåoz “y ú∫Á∆∫ ßc∫ \y LN˛t™ Ãz YÁ¯N˛ ú‰gz@ Gã“zÊ ¬TÁ uN˛ - <<E∫z! Æ“oÁz uN˛oåÁ ™“Áå ßMo “{@

^Õâ◊ Ñ¨Ù~Àaè=$kú HÀãÖ áê@∞|_ç# =º‰õΩÎÅ∞ JO`«iOz<å "åi PÖ’K«#Å∞ =∂„`«O ã¨r=OQÍ ã¨∂ÊùiÎxã¨∂Î<Õ LO\Ï~Ú.

January '18


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January '18


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üN˛Á∫ ƒ“ ütz∆ uƒ\ÆåT∫ Nz˛ EÁáyå “ÏEÁ@ E§ EÁTz úu‰jL...

uN˛¬z Nz˛ ßyo∫ uƒ\ÆÁznÃÁ“ Ãz uƒ\ÆåT∫ N˛y ÃzåÁ \Æ\ÆN˛Á∫ N˛∫oy ßyo∫ üƒz∆ N˛∫ TF|@ Gã“Áıåz ßyo∫ \ÁN˛∫ ƒ∫Á“ úoÁN˛Á N˛Áz N˛F| ÀsÁåÁı ú∫ üuou…eo uN˛ÆÁ@ ÃzåÁ Nz˛ NÏ˛Z ¬ÁzT [ƒÁ¬ÁEÁı N˛Áz §Ï^Áåz ™ı ¬yå sz EÁ{∫ §ÁN˛y ¬ÁzT uN˛¬z ™ı uZúz “ÏL EãÆ Ã{uåN˛Áı N˛Áz úN˛‰gN˛∫ LN˛ ÀsÁå ú∫ FN˛cÁ N˛∫ ∫“z sz@ uN˛¬z ™ı FåNz˛ ÃÁs ÃÏ¡oÁå N˛Áz YÁ“åzƒÁ¬y tzƒtÁuÃÆÁÂ ßy sÎ@ ƒz ßy §‰gz GnÃÁ“ Ãz ßyo∫ uZúz Ã{uåN˛Áı N˛Á úoÁ §oÁ N˛∫, ™tt ™ı ¬Ty sÎ, uƒ\ÆåT∫ N˛y ÃzåÁ N˛Áz tzQ ƒz Ã“ | uZúz Ã{uåN˛Áı N˛Áz úN˛gåz ™ı Ã“ÁÆoÁ N˛∫ ∫“y sÎ@ ^Óey EåÏ™uo úfi N˛Áz tzQ ÃÏ¡oÁå Nz˛ Ã{uåN˛ EuáN˛Áu∫ÆÁı N˛Áz ÃÊtz“ “ÏEÁ@ “™z∆Á ÃÏ¡oÁå N˛Á EÁt™y GåNz˛ ÃÁs EÁoÁ sÁ@ ƒ“ FÃ §Á∫ ÃÁs å sÁ@ FÃ N˛Á∫m Gã“Áıåz ƒ®ß EÁ{∫ t N˛Áz §Êty §åÁN˛∫ TÁzúëÁÁ Nz˛ úÁÃ ßz\Á@ Gã“ı tzQoz “y TÁzúëÁÁ åz Gã“z T¬z ¬TÁ u¬ÆÁ@ <<ßÁFÆÁı oÏ©“Á∫y ÃzƒÁLÊ EúÓƒ| “¯@ »y∫ÊTåÁs N˛y Nw˛úÁ oÏ™ ú∫ ÃtÁ ∫“z@>> N˛“N˛∫ Gã“Áıåz EÁ∆y utÆÁ@ FÃNz˛ §Át Gã“Áıåz Eúåz T¬z Ãz tÁz ™ÁzuoÆÁı Nz˛ “Á∫Áı N˛Áz GoÁ∫ N˛∫ Gã“ı ú“åÁÆÁ EÁ{∫ uYuN˛nÃÁ Nz˛ u¬L Gã“ı Eúåz-Eúåz gz∫Áı ™ı ßz\Á@ FÃNz˛ ú≈YÁoΩ Eúåy EÁz∫ EÁN˛∫ u™¬z Ã{uåN˛ EuáN˛Áu∫ÆÁı N˛Áz §Ï¬ÁN˛∫ Eúåz ) Ã{uåN˛ EuáN˛Á∫y NÊ˛úå∫ÁÆ, Ãƒ|ÃzåÁúuo TÁzúëÁÁ åz GÃ ∫Áo »y∫ÊTåÁs N˛y Eúåy uƒ\Æ Nz˛ ÃÊtß| ™ı uƒ∆z úÓ\ÁLÂ N˛∫ƒÁF|@ TÁzúëÁÁ åz HÂYy EÁƒÁ\ ™ı < > G˚zTß∫z NÊ˛e Ãz VÁz mÁ N˛y@ FÃ VÁz mÁ N˛Áz ÃÏåoz “y ƒ“ÁÂ N˛y \åoÁ QÏ∆y Ãz ¢Ó˛¬ Gey@ ƒ“ \Æ-\Æ N˛Á∫ N˛∫åz ¬Ty@ LzÃÁ ¬TÁ uN˛ ßÓtzƒy QÏ∆y Ãz ¢Ó˛¬N˛∫ \{Ãz EÁN˛Á∆ N˛Á Àú∆| uN˛ÆÁ “Áz@ uƒuƒá ƒÁ˘Áı N˛y EÁƒÁ\ Ãz ƒ“ ütz∆ QÏ∆y Ãz ß∫ TÆÁ@ uƒuƒá ƒÁ˘Áı N˛y EÁƒÁ\ ™ı <<∫ÊTÁ! ∫ÊTÁ!>> N˛Á Àƒ∫ TÓÂ\åz ¬TÁ@ Ã§ åz ßTƒÁå N˛y EÁ∫ÁáåÁ N˛y@ ET¬z utå úÓ∫§ ™ı ÃÓÆ| N˛y ∫zQÁEÁı N˛Á GtÆ “ÏEÁ@ ƒ“ EnÆÊo úÁƒå utå sÁ@ ou™¬ ßÁu ÆÁı Nz˛ EåÏÃÁ∫ ƒ{TÁÃy (ƒ{∆ÁQ) ™ÁÃ N˛Á Ãfi“ƒÁÂ utå sÁ@ ƒ“ÁÂ N˛Á ÃÁ∫Á ƒÁoÁƒ∫m ÃÏ∫ußo sÁ@ ∆Ïß∆NÏ˛åÁı Ãz ß∫Á sÁ@ LN˛ Ã™ÁYÁ∫ u§\¬y Nz˛ ƒzT Ãz ¢{˛¬ TÆÁ sÁ uN˛ N˛ëÁåÓ∫ uN˛¬Á ÃÏ¡oÁå Nz˛ “ÁsÁı Ãz ™ÏMo “ÏEÁ “{@ »y∫ÊTåÁs »Î∫ÊT™Ω N˛y EÁz∫ üÀsÁå N˛∫åzƒÁ¬z “¯@ \åoÁ YÁ∫Áı EÁz∫ Ãz, ∫“ÀÆ ütz∆Áı Ãz uåN˛¬ N˛∫ FN˛cÁ “Áz ∫“y sy@ Eúåz

Ö’ÉèíO J<Õ Ç‘Ï#QÆ∞}O L#fl"å_»∞ `«$Ñ≤ÎQÍ J#∞ÉèíqOK«ÖË_»∞.

January '18


ÃÁs uƒuƒá üN˛Á∫ Nz˛ ¢˛¬ EÁ{∫ ™Óu¬N˛ÁLÂ ¬z EÁ ∫“z sz@ \åoÁ LzÃy ¬T ∫“y sy ™ÁåÁz ÃÁT∫ “Áz@ §“Ïo tÓ∫ oN˛ Nz˛ƒ¬ uÃ∫ “y utQÁF| tz ∫“z sz@ \åoÁ Eúåz uüÆo™ tzƒoÁ LƒÊ åzoÁ Ãz u™¬åz N˛Áz EÁoÏ∫ sy@ ¬ÁzT QÏ∆y Ãz åwnÆ N˛∫åz ¬Tz@ NÏ˛Z ¬ÁzT Eúåz ütz∆ N˛Áz uƒPÆÁo N˛∫åz ™ı ¬yå sz@ Foåz ™zÊ §¿Á÷m ßy ƒ“ÁÂ ú“ÏÂY TL@ ƒz ƒztúÁ∫ÁÆm EÁ{∫ ü§Êá TÁå ™ı o®yå sz@ GåN˛Á úÁ∫ÁÆm N˛m| ™áÏ∫ sÁ@ gz∫z ™ı »y∫ÊTåÁs ÀƒÆÊ “y ÆÏÚ ÃÊYÁ¬å uN˛Æz \{ÃÁ ¬T ∫“Á sÁ@ NÏ˛ªqzfi Nz˛ ÆÏÚ ™ı »yNw˛…m N˛Á À™∫m “Ázåz ¬TÁ@ Fuo“ÁÃ N˛Á úÏå∫Áƒwo “ÁzåÁ YuN˛o N˛∫åzƒÁ¬y §Áo “y “{ å@ §‰gÁı Nz˛ uåm|Æ uN˛L ™Ï“Ωo| ™ı »y∫ÊTåÁs \y QÊßz Ãz üN˛bz å∫uÃÊ“ Ãz TÁzY∫ “Áz ∫“z sz@ GåN˛Á ™ÏQ-N˛™¬ N˛∫Áz‰gÁzÊ N˛ÁÂuoÆÁÂ Ã–∆ üN˛Á∆™Áå sÁ@ ƒz “y FÃ ÃÊÃÁ∫ Nz˛ ÃnÆ - Ãz TÁzY∫ “Áz ∫“z sz@ GåNz˛ tÁzåÁı EÁz∫ Q‰gy tzƒzu∫ÆÁÂ - »ytzƒy EÁ{∫ ßÓtzƒy Nz˛ ÃÁ¯tÆ| N˛Áz ∆ÁÊo utQÁF| \{Ãz ßO˛Áı Nz˛ tÁz ¬qmÁı ú∫ üN˛Á∆ gÁ¬ ∫“y sy@ uoªúuo ™ı »y∫ÊTåÁs \y NÏ˛Z ™“yåz e“∫z sz@ o§ YÊ¸uTu∫ Nz˛ å∫z∆ »y∫ÊTåÁs ÆÁtƒ∫ÁÆ åz tÁzåÁı tzƒzu∫ÆÁı N˛Áz »y∫ÊTåÁs Nz˛ u¬L uåu™|o uN˛ÆÁ@ ƒz E§ \yuƒo å“Î sz@ tÁz ƒ | §Át ƒz ÀƒT| uÃsÁ∫z sz@ ÃÁ∫z GnÃƒ GåNz˛ u§åÁ “y ™åÁÆz \Á ∫“z sz@ GÃ å∫z∆ N˛y §‰gy ÃzƒÁLÂ, ÆÁt EÁåz ¬Ty@ ƒ®ß EÁ{∫ t N˛y EÁÂQı EÁÂÃÏEÁz Ãz ß∫ TF|@ ∫ÊT∫ÁÆ uåu™|o ∫ÊT™lgú N˛Áz uoªúuo ™ı tzQ ÃNı˛Tz@ ƒ“ EÁ\ ßy üßÏ ƒıN˛bzæÁ∫ Nz˛ ™Êut∫ N˛Á LN˛ ßÁT “y “{@ FÃ üN˛Á∫ ∫ÊTåÁs N˛y ÆÁfiÁ uåN˛¬ ú‰gy@ N˛Áƒz∫y Nz˛ tuqm Nz˛ ob N˛Ázu®g™ EÁ{∫ »y∫ÊT obÁı ú∫ EÃÊPÆ \åoÁ FN˛cy “ÏF|@ Eúåz F…bt{ƒ N˛Áz tzQåz N˛y ü§¬ FXZÁ ¬z ƒz Eúåz üßÏ N˛y üoyqÁ ™ı sz@ NÏ˛Z Ã™Æ ú≈YÁoΩ »y∫ÊTåÁs\y E¬uTÆ ™åƒÁ¬ T¿Á™ ™ı ú“ÏÂY TL@ GåNz˛ EÁTz ÆÏÚ ™ı üÁm nÆÁTz ƒy∫Áı N˛Áz »ÚÁÊ\¬y Ã™uú|o N˛y TF|@ üßÏ o§ oN˛ N˛Áƒz∫y ob ú∫ ú“ÏÂY TL sz@ N˛Áƒz∫y ™{ÆÁ §“Ïo ƒ | ú≈YÁoΩ ÃÊoÏ…b Ãy ¬T ∫“y sy@ ÃÓ∫\ N˛y uN˛∫mÁı Nz˛ EÁ¬ÁzN˛ ™ı åty u^¬u™¬Á ∫“y sy@ 48 ƒ | úÓƒ| »y∫ÊTåÁs \y N˛Áƒz∫y N˛Áz úÁ∫ N˛∫ ou™¬åÁgÓ ™ı VÓ™ u¢˛∫ N˛∫ E§ ƒz N˛Áƒz∫y Nz˛ G ∫y ob Ãz ¬Á{b ∫“z sz@ o§ üßÏ \{Ãz ßTƒÁå Nw˛…m EÁáy∫Áo Nz˛ Ã™Æ TÏõo øú Ãz ™sÏ∫Á ™ı üƒz∆ N˛∫åz Nz˛ Ã™Áå, »y∫ÊT™ Ãz \ÁN˛∫, ™“ÁßÁ∫o Nz˛ ÆÏÚ Nz˛ ú≈YÁoΩ u˚TÏmyNw˛o üN˛Á∆ Ãz ¬Á{boz Nw˛…m Ãz ¬T ∫“z sz@ G ∫ N˛Áƒz∫y N˛Áz üßÏåz Ã∫¬oÁ Ãz úÁ∫ uN˛ÆÁ@ »y∫ÊT™Ω Nz˛

ob ú∫ ú“ÏÂYoz “y Gã“ı tzQåz “\Á∫Áı N˛y ÃÊPÆÁ ™ı ßMo EÁÆz “ÏL sz@ Gã“ı Foåy üÃëÁoÁ “ÏF| uN˛ FÃ üÃëÁoÁ Ãz EußßÓo “Áz NÏ˛Z ßO˛ ™ÓuZ|o “Áz TL sz@ TÁzúëÁÁ ßy ßÁƒÁz˚zT Ãz á∫Á ú∫ ÃÁ…bÁWï N˛∫oz “ÏL »y∫ÊTåÁÆ N˛Á åÁ™ ¬zN˛∫ ªtå N˛∫åz ¬Tz@ Æ“ GåNz˛ \yƒå N˛y Euo ™“nƒúÓm| VbåÁ sy@ ÀƒT| N˛y TÊTÁ Nz˛ Ã™Áå §‰gz ƒzT Ãz TÊTÁtzƒy ßy ßÁƒÁƒz∆ ™ı ÃÊÀNw˛o Nz˛ ≈¬ÁzN˛Áı N˛Áz ú‰j ∫“y sy@ ÃzåÁúuo ÃÁ¬ƒ ™ÊTÏ (uoªúuo ™ı “\Á∫ QÊßÁzÊ Nz˛ ™lgú Nz˛ uå™Á|oÁ ÃÁ¬Ïƒ å∫uÃÊ“∫ÁÆ) ÃÁz™õúÁ, ™Á∫´ÆÁ åÁÆN˛∫ EÁut Eúåz T¬z ¢˛Á‰gN˛∫ <∫ÊTÁ> Nz˛ åÁ™ N˛Áz \Áz∫ - \Áz∫ Ãz ¬z ∫“z sz@ ƒ“ÁÂ N˛y \åoÁ N˛Áz ¬TÁ uN˛ ßuO˛ Nz˛ oÓ¢˛Áå Nz˛ u∆N˛Á∫ §åz “Áz, LzÃÁ ßÁuÃo “ÏEÁ@ Gå™ı GnÃÁ“, ÃÊoÁz , “ | G§¬ GeÁ@ Ã§N˛Áz §¿÷ÁåÊt u™¬Á@ GÃqm ∫Á\Á NÊ˛úå∫ÁÆ »y∫ÊTåÁs N˛y úÁ¬N˛y Nz˛ úÁÃ EÁN˛∫ Eúåy ßÏ\ÁEÁı ú∫ GÃz ÀsÁå utÆÁ@ FÃ EúÓƒ| –≈Æ N˛Áz tzQåz Nz˛ u¬L, tÁz EÁÂQı EúÆÁ|õo ¬T ∫“y sÎ@ úÁ¬N˛y Nz˛ tÓÃ∫y EÁz∫ ÃÁ¬Ïƒ ™ÊTÏ, ÃÁz™õúÁ, uƒdõúÁ EÁut úÁ¬N˛y jÁz ∫“z sz@ TÁzúëÁÁ YÁ™∫ Ãz üßÏ-ÃzƒÁ ™ı ™Så sz@ åty úÁ∫ N˛∫ »y∫ÊTåÁs EÁTz §‰j ∫“z sz, o§ NÏ˛Z ÃzƒN˛Áı åz ∫ÁÀoz N˛Áz ÃÁ¢˛N˛∫, ús N˛Áz ∆ÏÚ uN˛ÆÁ@ ßMo\å Ãu“o üßÏ G ∫ ut∆Á Ãz »y∫ÊT™ ú“ÏÂY TL@ bÓbz ßƒå, ™Êut∫ Nz˛ u∆Q∫, å…b-ß¿…b uN˛¬z »y∫ÊT™Ω Nz˛ To ƒ{ßƒ ú∫ üN˛Á∆ gÁ¬ ∫“z sz@ ¬zuN˛å úyZz Y¬oz ßMo ßuƒ…Æ Nz˛ G¶ƒ¬™Æ øú N˛Áz Eƒ¬ÁzN˛ ∫“z sz@ Ã™Æ Nz˛ EßÁƒ Ãz ÃÁ\-Ã¶ÁÁ \{Ãz ÃÁzYÁ TÆÁ sÁ, ƒ{Ãz “ÏF| å“Î, u¢˛∫ ßy üßÏ N˛Á ß√Æ ÀƒÁTo “ÏEÁ@ LN˛ Ã™Æ N˛y ƒ“ÁÊ N˛y ∆ÁzßÁ Eu˚oyÆ sy, ú∫ GÃN˛y N˛ßy N˛Á EåÏßƒN˛∫ TÁzúëÁÁ Nz˛ åzfi Ã\¬ “ÏL@ ¬TÁ uN˛ üßÏ “y Eúåy uÀsuo ú∫ EÁÂÃÓ §“Á ∫“z “Áz@ EÊo ™ı üßÏ N˛Á \Ï¬ÓÃ ™Êut∫ N˛y EÁz∫ ™Ï‰gÁ@ Ãßy üÃëÁ sz@ GåN˛y üÃëÁoÁ N˛y Ãy™Á å sy@ ™Êut∫ Nz˛ üƒz∆ ˚Á∫ ú∫ uƒ\ÆåT∫ Nz˛ Ã{uåN˛ Ã§ N˛Áz ∆ÁÊoN˛∫ ßyo∫ ßz\ ∫“z sz@ FÃ –≈Æ N˛Áz tzQåz ƒÁ¬z NÏ˛Z ßO˛Áı N˛Áz ¬TÁ uN˛ »y∫Á™\y EúåÁ E∫lÆƒÁÃ úÓ∫Á N˛∫ EÆÁzÜÆÁ ¬Á{b ∫“z “Áz@ Tª‰g™lgú N˛Áz úÁ∫ N˛∫ üßÏ ™Êut∫ Nz˛ üÁÊTm ™ı ú“ÏÂY TL@ åu¬T{ Nz˛cå ™lgú úÁ∫ N˛∫ üßÏ Tß|Tw“ ™ı üƒz∆ N˛∫ TL@ TÁzúëÁÁ åz LN˛ HÂYz ÀsÁå ú∫ Qgz “ÁzN˛∫ \åoÁ N˛Áz QÁ™Áz∆ ∫“åz N˛Áz N˛“Á@ \åoÁ åz ƒ{ÃÁ “y uN˛ÆÁ @ NÏ˛Z Ã™Æ §Át ƒ“ ütz∆ ∆Áão §å TÆÁ@ TÁzúëÁÁ åz EúåÁ N˛så \Á∫y ∫QÁ@ (Ã∆z )

™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@ Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # ã¨‡ˆ~`ü „ã≤ÎÜ«∞óII „Ñü =x`« <å â◊s~°O. 'P_»"åiÑ¨@¡ Jã¨ÉèíºOQÍ „Ñ¨=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞— JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O) ZHõ¯_» „ã‘ÎÅ∞ Q“~°qOÑ¨|_»∞`«∞<åfl~À, JHõ¯_» ^Õ=`«Å∞ P#Ok™êÎ~°∞. `«=∞ =~åÅ#∞ ‰õΩiÑ≤™êÎ~°∞.

January '18


AHOBILAM AND AHOBILA MUTT - 61 – M.V. SOUNDARARAJAN

So far we have been enlightening ourselves with the greatness of Ahobilam. We are continuing this journey and will now change the course to understand this holy place even deeper with the eyes of two celestal beings Gandharvas who keep wandering to various holy places. These Gandharvas have been imagined by a writer to have visited Ahobilam during the period of 41 Jeer of Sri Ahobila Mutt and it has been brought out in form of a fiction anecdote linking with various events during 1916-17 and is published in Vedanta Deepikai. The writer is anonymous and he had performed the holy journey to Ahobilam. The coverage is titled as Ahobilam and the two Gandharvas. VAK will be presenting this to the readers: AHOBILAM AND THE TWO GANDHARVAS – Vedants Deepikai, Vol 7, No 4p 171 The two gandharvas Madhuraalaapa and Valgubhaashana continue their journey after taking darshan of Yoga Narasimha. Look at westerly direction of this Kshetra where lots of Bhagavathas are going. This is known as Chathravata Narasimha, said Valgubhaashana. This deity is worshipped by Lord Indra and all devathas. He is looking in easterly direction and blessing the whole world:

otÁ ZfiƒbÊ qzfiÊ ÃÏfiÁ™Áutuß∫Áu»oÊ @ ÆfiÁÀoz ßTƒÁåΩ üÁYy™åÏTw‘ãÀoÏ Nz˛Ã∫y @@ The above purana sloka praises Lord Chathravata Narasimha. Please take a look at the sannidhi where the devotees are travelling with lighted torch in hand and camphor for haarathi and other materials for Lords neivedhyam. This place is pitch dark and without torch one cannot take darshan of Lord. No other deity has a sharper feature than this deity. Each and every part of the deity’s image is beautiful. The snake pit has covered most of part of the deity and it is very difficult to have full darshan. Lets proceed further. The three divyakshetrams are in a distance of 2-3 miles from lower Ahobilam in hillocks. Lets go further. At that time Madhuraalapa spotted a river and showed it to Valgubhaashana. Oh! Friend this is the river known as Bhavanaashani. Because of rains in the night

»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @

there is a huge flow in this river now. Because of this large water flow, Sri vaishnavas are stranded on both the sides unable to cross. Lets wait here. After sometime, the water flow came down. Some people bravely entered the water and found their way out. Some did not have the courage and went back. Some helped each other by giving hand and catching hand and crossed over. Here, next to Bhavanaashini you can see a temple for Lord Narasimha. This is known as Kaaranja Narasimha temple. The deity here is Kaaranja Narasimha.

N˛∫±Á™Ó¬z ßTƒÁåΩ ÆfiÁÀoz ∆ÁWΩT|YN¿˛áwN˛Ω @ N˛Á∫±Áqzfi™ÏuÒ…b™Áu»oÊ ßƒåÁ∆åy™Ω @@ As sung in the above Purana sloka, this Kaaranja deity has saaranga, the bow and sudarshana, the discus in his hands. It is said that Sage Gobila who was cursed by Sage Dhurvaasaa and lost all his knowledge, came here, meditated on the Lord with his Mantra Raaja and got back all his knowledge due to the grace of the Lord. Look here! The sannidhi which is visible at a miles distance from here is the temple of Ahobila Narasimha. The Bhavanashani Kundam here is known as Gajatheertham in puranas. Let us have drashan of Ahobila Narasimha who is in the cave fully decorated by Mantapas. This is circular in shape with water fall in the top and below is seated Lord Narasimha with his two hands tearing Hiranyakashipu’s chest. He is in the posture of Hiranyakashipu samhaara. I feel like fully surrendering to his feet and stay under it for ever. He is the main deity of all the nine deities.

FtÊ onüs™ÀsÁåÊ §¿÷ÁutußªúÁuÃoÊ @ ÀsÁåÁãÆãÆÁuå ÃnÆzƒ åwuÃÊ“ÁmÁ™“Ázu§¬z @@ The above is the praise accorded by Puranas to this place. Look at the wonder here now. The Archaka of the temple tells all the devotees who could not come on time due to heavy water flow that he has already offered the neivedhyam to the diety and has partaken it. He is not able to come again and suggested the devotees to show their neivedhyams to the deity themselves. On request of the devotees a young archaka came forward to help them with the offerings to the Lord. (To be continued.....)

Ã“œÁåÁ™ o Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@

N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎÅºO ~å=∞ <å=∞ =~å#<Õ II Ñ¶∞¨ #HÍ~åºÅ∞ ™êkèOK«_®xˆH ÉèQí = Æ O`«∞_»∞ =∞##∞ Z#∞flH˘<åfl_x » qâ◊fiã≤OK«∞. P qâßfiã¨"∞Õ Ñ¶∞¨ #HÍ~åºÅ#∞ ™êkèOK«QÅÆ â◊Hx Î˜ ã¨∞OÎ k.

January '18


~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O ^è•~å"åÇ≤ÏHõ 5= ÉèÏQÆO.... 1. P#k 4000 H˜.g∞. á⁄_»∞QÆ∞ Hõey Ç≤Ï=∂ÅÜ«∂Ö’¡ Ñ¨Ù\˜ìOk. D#k QÆÖòÊù PÑ¶π HõKèü =^ŒÌ Jˆ~aÜ«∞<£ ã¨=Ú„^ŒOÖ’ Hõe¿ã =ÚO^Œ∞ ÉèÏ~°`«^Õâ◊OÖ’ (3000 H˜.g∞.) =∞iÜ«Ú áêH˜™êÎ#∞Ö’ (1000 H˜.g∞.) qã‘Î~°‚OÖ’ „Ñ¨=Ç≤ÏOzOk. 2. D #kH˜ ~Ô O_»∞ áêÜ«∞Å∞O_Õq. Ñ¨_=» ∞\˜ áêÜ«∞ : Ç≤Ï=∂ÅÜ«∂Ö’¡ [x‡Oz# „áêp# ã¨`*¡« ò #k ~°∂ÑÖÖ’ „Ñ¨ã∞¨ `Î « Ñ¶∞¨ Ñ¶∞¨ ~ü - Ñ¨\Ü ˜ ∂« b"åb #^Œ∞Å∞ „Ñ¨=Ç≤ÏOKÕ ^•~°∞Ö’¡ „Ñ¨=Ç≤ÏOKÕk. `«∂~°∞Ê áêÜ«∞ : Ñ¨Ù~å`«# #n =∂~åæÅ∞ (H©∆}Õz =∞iÜ«Ú r~°‚"≥∞ÿ# #n J=âıëêÅ∞ Hõey# #n =∂~åæÅ∞) Ç¨Ï~åº}ÏÖ’x ã¨~ãü ∞¨ f - =∂~°¯O_® =O\˜q „\Ï<£û Ü«∞=Ú<å #kH˜ LÑ¨#^Œ∞Å∞. 3. Jk â◊„`å<å =^ŒÌ Jˆ~aÜ«∞<£ ã¨=Ú„^ŒOÖ’ HõÅ∞ã¨∞ÎOk. 4. =∞Ç¨ÉèÏ~°`«OÖ’ ‰õÄ_® D #k LxH˜x QÆ∂iÛ# ™êH∆ÍºÅ∞ WÖÏ K«∂áê~°∞† ã¨=Ú„^ŒOÖ’ Hõe¿ã=ÚO^Œ∞ ã¨~°ã¨fif#k (ã≤O^èŒ∂„áêO`«OÖ’ ^•^•Ñ¨Ù ZO_çáÈ~Ú LO_Õk. WHõ¯_» P #k Éè∫uHõOQÍ HõxÑ≤OK«Háõ È~Ú<å ^•x LxH˜x xÑ¨Ù}∞Å∞ JHõ¯_ç =∞\˜ìÖ’x `Õ=∞ =∞iÜ«Ú JHõ¯_ç =$Hõ∆ â’Éèí#∞ ÑïjeOz K≥¿ÑÊ"å~°∞. uÀåSánƒÁtÁz áyåÁÊ Y ßÓ™z≥Á \å™z\Æ@ \ÁåÁuo uÃÚÁ ∫Á\zã¸ å…bÁ™uú Ã∫Àƒoy@@ ™.ßÁ.∆Á¡ƒúƒ| ( 35-90) „Ñ¨ã¨∞Î`« ãÖ^Œ~°ƒùOÖ’, ã¨~°ã¨fif#k Ü≥ÚHõ¯ =∞^èŒºO`«~° „Ñ¨"åÇ¨xH˜ =iÎã¨∞ÎOk. WHõ¯_» ‰õÄ_® #n „Ñ¨"åÇ¨ÏO ÖË^Œ∞ HÍh H˘xfl ÅHõ∆}ÏÅ#∞ |\˜ì #k XHõÑC¨ _»∞ LO_Õ^xŒ QÆ∞iÎOK«=K«∞Û#∞. WOHÍ H˘O^Œ~∞° âßG"Õ`ÅÎ« ∞, K«i„`«HÍÅ∞Å∞ KÕã≤# Ñïâ’^èŒ#Å P^è•~°O`À, "Õ^•Å∞ Ñ¨Ù~å}ÏÅ∞ q=iOz#@∞ìQÍ, XHÍ<˘Hõ HÍÅOÖ’ ã¨~ã° fi¨ f #k J<Õ ÃÑ^ŒÌ #k LO_Õ^xŒ |∞∞A=Ù J=Ù`«∞#flk. =∞Ç¨ÉèÏ~°Ò« Ö’x „^À}Ñ¨~fi° OÖ’ â◊√‰õΩO`«ÖÏ ^Œ∞+¨ºO`«∞Å Ñ¨Ù„`«∞_»∞ Éèí~°`«∞x Q˘Ñ¨Ê`«#O QÆ∞iOz áê_»|_çOk.

`≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£ ufi∆oÁæÁÁåΩ Ã∫ÀƒnÆÁÊ TWΩTÁ™åÏ YoÏ≈∆oÁåΩ@ ÃÁzæÁ™záÃ“œÁzm ∫Á\ÃÓÆ∆ozå Y@ ƒÁ\úzÆÃ“œÁÁmÁÊ Ã“œÁ{≥Á ÃÏÃÊƒwo{:@ F…bΩƒÁ ∆ÁNÏ˛ão¬Áz ∫Á\Á oú|uÆnƒÁ u˚\Áãáå{:@@ Drona Parva, 7-11 Éèí~°`«∞_»∞ ã¨~°ã¨fif#n f~°OÖ’ 300, QÆOQÍ#k X_»∞¤# 400 Jâ◊fi"Õ∞^èŒÜ«∂QÍÅ∞ KÕâß_»∞. "≥Ú`«ÎO PÜ«∞# 1000 Jâ◊fi"Õ∞^èŒÜ«∂QÍÅ∞, 100 ~å[ã¨∂Ü«∞Ü«∂QÍÅ∞, 1000 "å[¿ÑÜ«∞ Ü«∂QÍÅ∞ KÕâß_»∞. N=∞^•ƒùQÆ=`«OÖ’, ZO^Œ~À Q˘Ñ¨Ê Q˘Ñ¨Ê ~åAÅ∞ ã¨~°ã¨fif#k X_»∞¤# Ü«∂QÍÅ∞ x~°fiÇ≤ÏOKå~°x `≥Å∞ã¨∞Î#flk. 4= ã¨¯O^ŒO, 19= J^è•ºÜ«∞OÖ’ Ñ¨$^èŒ∞ =∞Ç¨~åA ã¨~°ã¨fif#k f~°OÖ’ „|Ç¨Ï‡=~°Î ÖËHõ =∞#∞ˆH∆„`«OÖ’ 100 Jâ◊fi"Õ∞^èŒ Ü«∂QÍÅ∞ KÕâß_»x K≥Ñ¨Ê|_çOk. D „Ñ¨^Õâ◊O HÍj‡~°∞Ö’ L#fl@∞ì `≥Å∞ã¨∞ÎOk. EsÁtyqo ∫Á\Á oÏ “Æ™zá∆ozå Ã:@ §¿÷Áƒoz| ™åÁz: qzfiz Æfi üÁYy Ã∫Àƒoy@@ J^Õq^èŒOQÍ N=∞^•ƒùQÆ=O`À "≥Ú^Œ\ ˜ ã¨¯O^ŒO, 16= J^è•ºÜ«∞OÖ’ Ñ¨sH˜∆`ü =∞Ç¨~åA ã¨~°ã¨fif#k „Ñ¨Hõ¯# Ñ¨$kèfi =∞iÜ«Ú ^èŒ~°‡O =∞^èŒº [iy# ãÖÉèÏ+¨}‰õΩ ™êH˜∆QÍ xeKå_»x K≥Ñ¨Ê|_çOk. D „Ñ¨^Õâ◊O WÖÏ Ç≤ÏO^Œ∞=ÙÅ‰õΩ J`«ºO`« Ñ¨q„`«"≥∞ÿ#, Q˘Ñ¨Ê^≥·# Éèí∂ÉèÏQÆ"≥∞ÿ<å, =∞#‰õΩ JO^Œ∞ÉÏ@∞Ö’ LO_»HõáÈ=_®xH˜ HÍ~°}O Jk áêH± „Ñ¨Hõ¯# LO_»@"Õ∞. =∞#O JO^Œ~°O JO`«\ ˜ Q˘Ñ¨Ê ã¨~°ã¨fif#kH˜, ^•xH˜ J#∞|O^èŒOQÍ L#fl ã¨~ã° fi¨ f Ñ‘~åî xH˜ t~°ã∞¨ û=Oz #=∞ã¨¯i^•ÌO. D #kH˜, D Ñ‘~åî xH˜, =∞# Hõ^äŒÖ’ ZO`À „áê=ÚYº`« LOk. WHõ¯_Õ N~å=∂#∞AÅ"å~°∞ É’^è•Ü«∞# |∞∞+≤ Ü≥ÚHõ¯ =$uÎ „QÆO^ä•xfl á⁄O^•~°∞. K«i„`«Ö’ [iy# J`«ºO`« Pã¨H˜ÎHõ~°, Z=fiiH© `≥eÜ«∞Hõ K«i„`«Ö’ =∞~°∞QÆ∞# Ñ¨_çáÈ~Ú# Z<Àfl q+¨Ü«∂Å#∞ '"åH±— áê~î°‰õΩÅ‰õΩ Pã¨H˜ÎHõ~°OQÍ K≥Ñ¨Ê_®xH˜ '"åH±— „Ñ¨Ü«∞uflã¨∞Î#flk. =∂ D „Ñ¨Ü«∞`«flO =KÕÛ ãÖzHõ #∞O_ç „áê~°OÉèíO.

(ã¨âı+Ö)

HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II We at VAK are blessed to bring out the second volume in the series of books on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy. Sri V S Karunakaran Swamy started this mammoth never before project of explaining the significance of the 1000 names. Since the English meaning of this hymn is given in this work, many in this country and those living abroad, will welcome it. Every name is a mantra by itself, some with two and some ranging up to eight words. The hymn is an antidote for all ills. As the author mentioned the benefits which will accrue by reciting the various name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji temple who are the regular readers of VAK in which these Anecdotes have been serialised. There is immortal ecstasy that can be experienced by chanting these names individually. The second Volume has been released on 6th September 2017, as a part of the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find the devotees chanting these names endlessly at the Balaji Temple Chilkur. The benefit of chanting individual names for particular needs to be granted by Almighty is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

QÆ_ç¤"Õ∞ã≤ P=Ù áêeã¨∞ÎOk. áêÅ∞`åy =∞x+≤ q+¨=∞ø`å_»∞. Jk QÆ_ç¤ Q˘Ñ¨Ê`«#=∂....Wk áêÅ^À+¨QÆ∞}=∂....!!


January '18

Ramanuja’s Journey to Sharada Peeth – Kashmir Serial - 5

CSL Narasimhan

1. It was 4000 km long originated from Himalayas. It flowed through India (3000km) and Pakistan (1000 km) before entering the Arabian sea at Gulf of Kutch 2. The River had two branches. The Western Branch: It represented by the Himalayan-born Satluj River of the past which flowed through the channels of presentday Ghaggar-Patialiwali rivers and the Eastern branchEastern Branch: Palaeochannels (remnants of defunct rivers) Sarsuti-Markanda rivulets in Haryana were courses of eastern branch of river, known as Tons-Yamuna 3. It enters the Arabian Sea near Shatrana. 4. The report also says about evidences in Mahabharat as follows: The most interesting piece of evidence fromMahabharata, is that about the nature of the desiccated lower course of the Saraswati (in Sindh), where it was not physically present but the experts recognized its course by examining the stickiness of the soil and lushness of vegetation :

uÀåSánƒÁtÁz áyåÁÊ Y ßÓ™≥z Á \å™z\Æ@ \ÁåÁuo uÃÚÁ ∫Á\zã¸ å…bÁ™uú Ã∫Àƒoy@@ ™.ßÁ.∆Á¡ƒúƒ| -35-90. In the present context, it may be applicable to the whole middle course of Saraswati, where it is not flowing, yet can be identifiable by similar conditions.The above and many more such findings by various scientists and historians establishes the fact that Saraswathi was a dominant River as described in Vedas and Puranas In Drona Parva in Mahabharat the greatness of Emperor Bharat, son of Shakuntala and Dushyant was sung.

ufi∆oÁæÁÁåΩ Ã∫ÀƒnÆÁÊ TWΩTÁ™åÏ YoÏ≈∆oÁåΩ@ ÃÁzæÁ™záÃ“œÁzm ∫Á\ÃÓÆ∆ozå Y@

ƒÁ\úzÆÃ“œÁÁmÁÊ Ã“œÁ{≥Á ÃÏÃÊƒwo{:@ F…bΩƒÁ ∆ÁNÏ˛ão¬Áz ∫Á\Á oú|uÆnƒÁ u˚\Áãáå{:@@

Drona Parva, 7-11

He is said to have performed 300 Ashwamedha yagas on the banks of River Saraswathi, 400 on the banks of Ganga. Over all he had performed 1000 Ashwamedha yagas, 100 Rajasuya yagas and 1000 Vajapeya yagas. In Srimadhbhagavatha there are significant references of various great kings performing yagas on the banks of Saraswathi. In 4th Skanda, 19th Adhyaya, it is said that King Pruthu performed 100 Ashwamedha yagas on the Brahmavartha or Kshetra of Manu on the banks of River Saraswathi where Saraswathi River is on his East side. This denotes a place near Kashmira. EsÁtyqo ∫Á\Á oÏ “Æ™zá∆ozå

Ã:@ §¿÷Áƒoz| ™åÁz: qzfiz Æfi üÁYy Ã∫Àƒoy@@ Similarly in Srimadbhagavatha first Skanda 16 Adhyaya King Parikshit witnesses the conversation between Pruthvi (Earth) and Dharma on the same side of River Saraswathi. Inspite of such greatness to this land and such sanctity existing for Hindus in this part of the world, currently we are not able to access this portion of the land as it falls in the PoK side. Lets all prostrate before River Saraswathi and the Saraswathi Peetham associated with it as this has a great significance in the storyline which we are going to see where Lord Ramanuja will be accessing Sage Bodhayana’s Vrutti Grantha. VAK Readers are requested to stand by for this great episode which will be brought before them in a dramatized way from next issue onwards. (To be continued)

NEWS

kyfi[Ü«∞O - JOQÆ~°OQÆ "≥·Éèí=OQÍ =Úyã≤# „Ñ¨ÑÖK« `≥Å∞QÆ∞ =∞Ç¨ã¨ÉèíÅ∞ ÃÇ·Ï^Œ~åÉÏ^£ : =ÚYº=∞O„u ˆHã‘P~ü PÖ’K«#... „Ñ¨}ÏoHõ... "å\˜x ˆH∆„`« ™ê÷~ÚÖ’ Ñ¨HÍ¯QÍ J=∞Å∞KÕã≤# JkèHÍ~°, J#kèHÍ~° Ü«∞O„`åOQÆO, ~åR „Ñ¨Éèí∞`«fi ÃÑ^ŒÌÅ∞, ã¨ÅÇ¨^•~°∞Å Hõ$+≤.. Ñ¶ë`«"Õ∞ '#Éèí∂`À # Éèíq+¨ºu— J#fl suÖ’ q[Ü«∞=O`«"≥∞ÿ# „Ñ¨ÑÖK« `≥Å∞QÆ∞ =∞Ç¨ã¨ÉèíÅ∞! =∞Ç¨ã¨ÉèíÅ#∞ "≥Ú^Œ\ ˜#∞Oz `«∞k=~°‰õΩ kyfi[Ü«∞O KÕÜ«∞_»O, qâ◊fi"åºÑ¨ÎO KÕÜ«∞_»OÖ’, ã¨∞=∂~°∞ 42 ^ÕâßÅ #∞OK« =zÛ# Ju^äŒ∞Å∞.. PÇ¨! Jx „Ñ¨ã¨∞ÎuOKÕÖÏ KÕÜ«∞_»OÖ’ „Ñ¨Éèí∞`«fiO U~åÊ@∞ KÕã≤# Hõq∞\©Å∞ „Ñ¨^è•# áê„`« áÈ+≤OKå~Ú. JÖÏˆQ ã¨∞=∂~°∞ 14 âßYÅhfl ã¨q∞+≤ìQÍ Hõ^Œ∞Å∞`«∂<Õ XH˘¯Hõ¯\˜QÍ fã¨∞‰õΩ#fl K«~°ºÅ`À „Ñ¨ÑÖK« `≥Å∞QÆ∞ =∞Ç¨ã¨ÉèíÅO>Ë WÖÏ LO_®e J<Õq^èŒOQÍ =ÚyOÑ¨ÙxKåÛ~Ú. ã¨ÉèíÅ‰õΩ =zÛ# „Ñü XHõ¯~°∞ `≥Å∞QÆ∞ Ñ¶¨Ú=∞Ñ¶¨Ú=∞Å∞.. Pu^äŒº =∂^èŒ∞~åºxfl `≥Å∞QÆ∞ =O@HÍÅ ~°∞K«∞Å#∞ ™êÇ≤Ï`«º ~°≠∞~°∞Å#∞ P™êO`«O P™êfikOK«_»O "≥#∞Hõ ÃÑ^ŒÌ Hõã¨~°`ÕÎ ™êyOk.... =∞Ç¨ã¨ÉèíÅ x~°fiÇ¨Ï}, ™êÇ≤Ï`«º ã¨^Œã¨∞ûÅ∞, Hõqã¨"Õ∞‡à◊<åÅ∞, QÀ+¨µªÅ#∞ x~°fiÇ≤ÏOK«_»OÖ’ HÀ~üHõq∞\© H©ÅHõOQÍ =º=Ç¨ÏiOzOk. ZHõ¯_» U J=ã¨~åÅ∞<åfl... "≥O@<Õ f~°∞Û`«∂ ã¨=∞#fiÜ«∞O KÕã≤Ok. WO^Œ∞Ö’ ~åR ™êÇ≤Ï`«º JHÍ_»g∞ K≥·~°‡<£ #Okx ã≤^è•Ô~_ç¤ =∞iÜ«Ú „Ñ¨Éèí∞`«fi ã¨ÅÇ¨^•~°∞ ˆHg ~°=∞}ÏKåi.... `«k`«~°∞Å∞ áêÖÁæ<åfl~°∞. (#=∞¿ãÎ `≥ÅOQÍ} 20.12.2017) rq`«O =∞^èŒ∞~°"≥∞ÿ#^Õ. J~Ú`Õ, Jk h‰õΩ ÅaèOKÕ rq`« ÉèÏQÆ™êfiq∞ÃÑ· P^è•~°Ñ¨_ç LO@∞Ok.

January '18


NEWS TELUGU, A BRIDGE LANGUAGE BETWEEN NORTH AND SOUTH: PRESIDENT Hyderabad : President Ram Nath Kovind described Telugu as a bridge language between north and south of the country as it assimilates words and ideas from other languages like Arabic, Sanskrit, Urdu et al and appreciated the commitment of Telugu people to their culture and heritage. The President was the chief guest at the grand valedictory of the five-day World Telugu Conference (WTC) that celebrated Telugu language, literature and culture, inspiring and enthralling delegates and Telugu people across the world, here on Tuesday. The happy mood and pride of thousands of people who gathered at the LB Stadium for their language became evident as they burst into loud cheers when as the chief guest, the President addressed them in Telugu as Sodara Sodareemanulara and went on to say that Desa bhashanlandu Telugu lessa (Telugu is the finest of languages in the country). The conference, attended by about 16,000 delegates from 42 countries, 16 States, and one Union Territory, is a tribute to the richness and the heritage of Telugu language, which is second most spoken language in the country, the President said in his address. Noting this was the fifth WTC and the first in the new State of Telangana, he said he looked forward for the sixth WTC. He congratulated the State government for organising the event in an impeccable manner and winning another feather in its cap after successfully hosting the Global Entrepreneurship Summit. Recalling the rich heritage of the Telugu language, he said the mother tongue of the two States, Telangana and A.P., was recognised as a classical language in 2008 for its long literary tradition of which Chief Minister K. Chandrasekhar Rao is an important part with his keen understanding of the language, he said. ‘Language of enterprise and technology’ Hailing Telugu as a global language cherished by people across continents from South Africa to South East Asia, the President said it is the language of enterprise and technology. Telugu people are recognised across the world as achievers, for their soft power and elected to public offices in the US. Microsoft CEO Satya Nadella is a Telugu and so is celebrated biochemist Yellapragada Subbarao, who worked in Harvard in the1920s, he said. The commitment of Telugu diaspora to its mother tongue and culture remains strong, he said and acknowledged ‘Mana Badi’ programme run by overseas Telugus to teach the language to their children. Earlier, the President said the history of Telugu culture and literature had given so much to the country and human civilisation and went on to recall names of King Srikrishnadevaraya, exponent and patron of Telugu literature. “Many Telugus had contributed to the ethos of this soil, including three of India’s past Presidents who were Telugu speakers -- Sarvepalli Radhakrishna, V.V. Giri and Neelam Sanjiva Reddy -- and former Prime Minister and scholar P.V. Narasimha Rao. (The Hindu 20.12.2017)

`≥Å∞QÆ∞ qâ◊fiÉèÏ+¨ - QÀ¡|Öò "≥∞„\’ã≤\ ©QÍ ÃÇ·Ï^Œ~åÉÏ^£ - "ÕQÆOQÍ Jaè=$kú K≥O^Œ∞`«∞#fl `≥ÅOQÍ} - `≥Å∞QÆ∞ ÉèÏ+¨HÀãÖ ˆHã‘P~ü Hõ$+≤ Jaè#O^ŒhÜ«∞O-J<ÕHõ ~°OQÍÖ’¡ „ÑüÉèí Kå\˜# `≥Å∞QÆ∞"å~°∞ - ZO^Œ~À =∞Ç¨#∞ÉèÏ=ÙÅ∞... JO^ŒiH© =O^Œ<åÅ∞ - ~åRÑü ~å"£∞<å^ä£ HÀqO^£ ÃÇÏ· ^Œ~åÉÏ^£ : `≥Å∞QÆ∞ qâ◊fiÉèÏ+¨QÍ QÆ∞iÎOÑ¨Ù á⁄OkO^Œx, YO_®O`«~åÅ‰õΩ "åºÑ≤Î K≥OkO^Œx ~åRÑü ~å"£∞<å^ä£ HÀqO^£ J<åfl~°∞. `≥ÅOQÍ} Jaè=$kúÑ¨~°OQÍ Jxfl ~°OQÍÖ’¡ ^Œ∂ã¨∞‰õΩáÈ`«∞#fl^Œx „Ñ¨â◊Oã≤OKå~°∞. ~åR „Ñ¨É∞íè `«fi P^èfiŒ ~°ºOÖ’ ÃÇÏ· ^Œ~åÉÏ^£ qâ◊fi#QÆ~O° QÍ MÏºu ™êkèã∞¨ #Î fl^Œx ¿Ñ~˘¯<åfl~°∞. ^ŒH}∆˜ Ï„Ñ¶H≤ Í#∞Oz PˆQflÜ«∂ã≤Ü∂« ^ÕâßÅ =~°‰Ωõ `≥Å∞QÆ∞"å~°∞, `≥Å∞QÆ∞ =∂\Ï¡_"Õ å~°∞ q*Ë`Å« ∞QÍ xÅ∞ã¨∞<Î åfl~°x K≥áêÊ~°∞. Ç≤ÏOn `«~åfi`« ^ÕâO◊ Ö’ J`«ºkè‰Ωõ Å∞ =∂\Ï¡_Õ ÉèÏ+¨ `≥Å∞QÆ∞ J<åfl~°∞. D ÉèÏ+¨ Q˘Ñ¨Ê`«<åxfl QÆ∞iÎOz# „Ñ¨Éèí∞`«fiO 2008Ö’<Õ `≥Å∞QÆ∞‰õΩ „áêp# Ç¨ÏŸ^• HõeÊOzO^Œx `≥eáê~°∞. =∂#= Ñï}Ï=∞ „Hõ=∞OÖ’ `≥Å∞QÆ∞ „áêO`«O áÈ+≤Oz# H©ÅHõ áê„`« qã¨‡iOK«ÖxË ^Œx ~åRÑü J<åfl~°∞. „Ñ¨ÑO¨ K«"åºÑÖÎ QÍ á¶ê~å‡, ™êOˆHuHõ, Pi÷Hõ, ~å[H©Ü«∞, ™ê=∂lHõ ~°OQÍÖ’¡ ZO^Œ~À `≥Å∞QÆ∞"å~°∞ ¿Ñ~°∞„Ñ¨MÏº`«∞Å∞ á⁄O^•~°x JO@∂... ã¨`º« <å^≥à,¡◊ ZÖÏ¡„Ñ¨Q_Æ » ã¨∞ÉÏƒ~å=Ù ¿Ñ~°#¡ ∞ ~å"£∞<å^ä£ L^ŒÇÏ¨ iOKå~°∞. ÃÇÏ· ^Œ~åÉÏ^£Ö’ =∞OQÆà"◊ å~°O „Ñ¨ÑO¨ K« `≥Å∞QÆ∞ =∞Ç¨ã¨ÉèíÅ =ÚyOÑ¨Ù L`«û"åxH˜ PÜ«∞# =ÚYº JukäQÍ Ç¨[~°Ü∂« º~°∞. '™È^Œ~° ™È^Œs=∞}∞ÖÏ~å... #=∞™ê¯~°O— JO@∂ `≥Å∞QÆ∞ Ñ¨Å∞Hõiã¨∂Î ~å"£∞<å`ü HÀqO^£ `«# „Ñ¨ãÖQÍxfl „áê~°OaèOKå~°∞.... L`«Î~° ^ŒH˜∆}ÏÅ‰õΩ `≥Å∞QÆ∞ "å~°kè : ^Õâ◊OÖ’ L`«Î~°, ^ŒH˜∆} ÉèÏQÍÅ‰õΩ "å~°kQè Í `≥Å∞QÆ∞ ÉèÏ+¨#∞ ‰õÄ_® W`«~° ãÖã¨¯ $`«∞Å #∞Oz PÖ’K«#Å#∞, Ñ¨^•Å#∞ ã‘fiHõiã¨∞OÎ k. ãÖã¨¯ $`«O, J~°aH±, L~°∂,Ì WOw¡ã,π W`«~° ÉèÏ+¨Å

#∞OK« Ñ¨^•Å#∞ `≥Å∞QÆ∞ `«#Ö’ W=Ú_»∞Û‰õΩOk. „Ñ¨ã¨∞Î`«O =∞#O L#fl ÃÇ·Ï^Œ~åÉÏ^£ #QÆ~°O ‰õÄ_® J<ÕHõ ãÖã¨¯ $`«∞Å∞, =∞`åÅ‰õΩ "å~°kè. WHõ¯_» Jxfl ~å„ëêìÅ"å~°∂ L<åfl~°∞. JO`ÕHÍ^Œ∞... Wk qâ◊fi=∞Ç¨#QÆ~O° . nx ™êOˆHuHõ Ñï„â◊=∞, WHõ¯_ç á¶ê~å‡ã¨∂º\˜HõÖò HõOÃÑhÅ∞, "åºH˜û#¡ Pq+¨¯~°}Å∞ *ÏuH˜ QÆ}hÜ«∞ ¿ã=ÅOkOKå~Ú. ã≤x=∂ Ñï„â◊=∞, ÃãÊ+¨Öò ZÃÑ¶‰õΩìÅ ˆHO„^•Å∞, „H©_®„áêOQÆ}ÏÅ∞ =iúÅ∞¡`«∞<åfl~Ú. W=hfl „Ñü ÉèÏ~°fÜ«Ú_çH˜ QÆ~°fiHÍ~°}O. XHõ¯=∂@Ö’ K≥áêÊÅO>Ë =∞Ç¨Ï`«Î~°"≥∞ÿ# D #QÆ~°O a~åºhH˜, ÉÏº_ç‡O@<£‰õΩ, ÉÏÇ¨ï|eH˜ „Ñ¨ã≤kúá⁄O^•~Ú. ã¨∞ÅÉèí "å}˜[º q^è•#OÖ’ `≥ÅOQÍ}, PO„^èŒ„Ñ¨^Õâò ~å„ëêìÅ∞ ^Õâ◊OÖ’<Õ #O|~ü=<£QÍ xÅ∞=_»O JO^ŒiH© ãÖ`À+Ö HõeyOKÕ q+¨Ü«∞O. H˘`«Î ~åROQÍ `≥ÅOQÍ} Jaè=$kúÖ’ ^Œ∂ã¨∞‰õΩáÈ`«∞#flk. Ñï„â◊=∞Å‰õΩ, "åºáê~åÅ‰õΩ, qâ◊fiã¨hÜ«∞"≥∞#ÿ #QÆ~O° QÍ xÅ∞ã¨∞#Î flk. nxH˜ <Õ#∞ `≥ÅOQÍ} „Ñ¨É∞íè `åfixH˜, „Ñ¨[Å‰õΩ Jaè#O^Œ#Å∞ `≥eÜ«∞*Ëã∞¨ <Î åfl#∞. W\©=Å „Ñ¨ÑO¨ K« áêi„âßq∞Hõ "Õ`«ÎÅ ã¨^Œã¨∞û#∞ Ñ¶¨∞#OQÍ x~°fiÇ≤ÏOz#O^Œ∞‰õΩ „Ñ¨`Õ¯ Jaè#O^Œ#Å∞. ~Ô O_»∞ `≥Å∞QÆ∞ ~å„ëêìÅ∞ q[Ü«∞=O`«OQÍ ™êQÆ∞`«∞O_»@O JO`«∞ÖËx ãÖ`Àëêxflã¨∞Î#flk. WHõ¯_» L#fl"å~°O^ŒiH© ~åÉ’ÜÕ∞ #∂`«# ãÖ=`«û~° â◊√ÉèÏHÍOHõÅ∆ ∞. P~À„Ñ¨ÑO¨ K« `≥Å∞QÆ∞ =∞Ç¨ã¨ÉÅíè ∞ x~°fiÇ≤ÏOK«∞‰õΩ<Õ ãÖ^Œ~°ƒùO HÀãÖ Z^Œ∞~°∞K«∂™êÎ#∞. D =∞Ç¨ã¨ÉèíÅ#∞ WO`« kyfi[Ü«∞O KÕã≤# `≥ÅOQÍ} ~åR „Ñ¨Éèí∞`åfixH˜ Jaè#O^Œ#Å∞. Wk ~åR H˜s@OÖ’ =∞~À HõeH˜`∞« ~å~Ú. ~åÜ«∞„áÈÅ∞ ã¨∞ÉÏƒ~å=Ù K≥ÑÊ≤ # =∂@Å∞ QÆ∞~°∞KÎ ãÕ ∂¨ Î <å „Ñ¨ãÖQÍxfl =Úy™êÎ#∞. 'U ^Õâ◊"Õ∞y<å ZO^Œ∞HÍe_ç<å á⁄QÆ_»~å h `«e¡ Éèí∂q∞ ÉèÏ~°ux xÅ∞Ñ¨~å h *Ïu xO_»∞ Q“~°==Ú.— (#=∞¿ãÎ `≥ÅOQÍ} 20.12.2017)

q=∞~°≈ÅxflO\˜Ö’ P`«‡q=∞~°≈ J`«∞º`«Î"≥∞ÿ#k.

January '18


JO`«iã¨∞Î#fl J=∞‡ÉèÏ+¨ -„Ñ¨ÑÖK«"åºÑ¨ÎOQÍ „Ñ¨=∂^ŒOÖ’ =∂`«$ÉèÏ+¨Å∞ - Hõ#∞=∞~°∞QÆ∞ HÍ#∞#fl 2500 ÉèÏ+¨Å∞ - ÉèÏ~°`üÖ’ 197 ÉèÏ+¨Å‰õΩ =∞#∞QÆ_» =ÚÑ¨C „Ñ¨ÑÖK«"åºÑ¨ÎOQÍ "ÕÅ ÉèÏ+¨Å∞ QÆ_»∞¤ HÍÖÏxfl Z^Œ∞~˘¯O@∞<åfl~Ú. qã¨Îiã¨∞Î#fl q^Õj ãÖã¨¯ $u J=∞‡ ÉèÏ+¨Å#∞ q∞OˆQã¨∞Î#flk. *ÏfÜ«∞, JO`«~å˚fÜ«∞ ÉèÏ+¨Å „Ñ¨ÉÏè =O`À ™ê÷xHõ ÉèÏ+¨Å∞ Hõ#∞=∞~°∞QÆ=Ù`«∞<åfl~Ú. „Ñ¨ Ñ ¨ O pHõ ~ ° } `À =∂`« $ Éè Ï +¨ uO_ç Ã Ñ@ì x ã≤ ÷ u H˜ KÕ ~ ° ∞ `« ∞ #flk. „Ñ¨ÑÖK«"åºÑ¨ÎOQÍ ^•^•Ñ¨Ù 2500 ÉèÏ+¨Å∞ =∞#∞QÆ_» =ÚÑ¨C<≥^Œ∞ ~˘¯O@∞#fl@∞ì Ü«Ú<≥™È¯ `≥eÑ≤Ok. J`«ºkèHõOQÍ ÉèÏ~°`üÖ’ 197 ÉèÏ+¨Å∞ JO`«iOKÕ ^Œâ◊Ö’ LO_»QÍ, J"≥∞iHÍ (191) Ô~O_À™ê÷#OÖ’, „ÉˇlÖò (190) =¸_À™ê÷#OÖ’ xeKå~Ú. =∞#∞QÆ_» HÀÖ’Ê`«∞#fl =∂O_»eHÍÅ∞ : =∞#^ÕâO◊ Ö’ =∞#∞QÆ_» =ÚÑ¨C Z^Œ∞~˘¯O@∞#fl 197 ÉèÏ+¨Ö’¡.. 81 ÉèÏ+¨Å‰õΩ =ÚÑ¨C ÃÑ~°∞QÆ∞`«∞#fl^Œx 63 „Ñ¨=∂^ŒÑÙ¨ @OK«∞# L<åflÜ«∞x, P~°∞ f„= =ÚÑ¨C Z^Œ∞~˘¯O@∞<åflÜ«∞x, 42 ÉèÏ+¨Å∞ U Hõ}∆ Ï<≥fl· <å =∞#∞QÆ_» HÀÖ’Ê=K«∞Û#x Ü«Ú<≥™È¯ ¿Ñ~˘¯#flk. S^Œ∞ ÉèÏ+¨Å∞ WÑ¨Ê\˜Hˆ JO`«iOKåÜ«∞#flk. JO_»=∂<£ n=ÙÖ’¡ 11, =∞xÑ¨Ó~üÖ’ 7, Ç≤Ï=∂K«ÖÖò ’ 4 ÉèÏ+¨Å∞ Hõ#∞=∞~°∞QÆ=Ù`∞« #fl@∞ì ã¨Ê+Öì KÕãO≤ k. Ñ¨~å~Ú ÉèÏ+¨ÃÑ· ÃÑ~°∞QÆ∞`«∞#fl "≥∂A : Ñ¨~å~Ú ÉèÏ+¨ÃÑ· "≥∂*Ë =∂`«$ÉèÏ+¨ =∞#∞QÆ_‰» Ωõ =ÚÑ¨CQÍ Ñï}q∞ã¨∞#Î fl^Œx Ñ¨Å∞ ã¨ˆ~fiÅ∞ K≥|∞`«∞<åfl~Ú. =∞# ^Õâ◊OÖ’ WOw¡ãπ, Ç≤ÏOn`À<Õ L^ÀºQÆ,

Láêkè J=HÍâßÅ∞ LO_» _ » O `À "å\˜ x <Õ ~ ° ∞ Û‰õ Ω <Õ " åi ã¨ O Yº ÃÑ~°∞QÆ∞`«∞#flk. Ñ‘ÑÙ¨ Öòû eOyfiã≤Hì ± ã¨~ˆ fi PÑ¶π WO_çÜ∂« x"ÕkHõ „Ñ¨HÍ~°O... S^Œ∞ ^ŒâßÉÏÌÖ’¡ Ç≤ÏOn =∂\Ï¡_Õ"åi ãÖYº 26 HÀ@¡ #∞Oz 42 HÀ@¡‰õΩ.... WOw¡ãπ =∂\Ï¡_Õ"åi ãÖYº 32 HÀ@¡ #∞O_ç 48 HÀ@¡‰õΩ ÃÑiyOk. W^Õ ã¨=∞Ü«∞OÖ’ 250 =∂O_»eHõ ÉèÏ+¨Å‰õΩ =ÚÑ¨C U~°Ê_çOk. 10 "ÕÅ HõO>Ë `«‰õΩ¯= =∞Ok =∂\Ï¡_Õ ÉèÏ+¨Å Ñï~°Hõ∆}‰õΩ ˆHO„^ŒO 2014Ö’ '„á⁄>ˇH<∆õ £ JO_£ „Ñ≤[~ˆ fi+¨<£ PÑ¶π ZO_ÕO[~ü¤ ÖÏOˆQfi*ˇã—π Ñ¨^HŒä Oõ KÕÑ¨\ ˜ìOk. Z‰õΩ¯= ÉèÏ+¨Å∞ =∞#∞QÆ_»Ö’ L#fl ^ÕâßÖ’¡ 839 ÉèÏ+¨Å`À Ñ¨Ñ¨Ù"å #∂ºyxÜ«∂, 780 ÉèÏ+¨Å`À ÉèÏ~°`ü `˘e Ô~O_»∞ ™ê÷<åÖ’¡ L<åfl~Ú. 1961 <å\˜H˜ ÉèÏ~°`üÖ’ 1100 ÉèÏ+¨Å∞ "å_»∞HõÖ’ LO_»QÍ, 55 UO_»¡Ö’ ^•^•Ñ¨Ù 200 ÉèÏ+¨Å∞ JO`«iOKå~Ú. JO_»=∂<£ n=ÙÖ’¡ 'JHÍÉ’— ÉèÏ+¨ =∂\Ï¡_Õ z=i=ºH˜Î 2010Ö’ =∞~°}ÕKå_»∞. nO`À D ÉèÏ+¨ K«i„`«Ö’ Hõeã≤áÈ~ÚOk. `≥ÅOQÍ}Ö’ ÉèÏëê Ñï~°Hõ∆} `≥Å∞QÆ∞ Ñï~°Hõ∆}‰õΩ `≥ÅOQÍ} „Ñ¨Éèí∞`«fiO ÉèÏ+¨‰õΩ Ñ¨@ìO Hõ_»∞`«∞#flk. „Ñ¨ÑÖK« `≥Å∞QÆ∞ =∞Ç¨ã¨ÉèíÅ#∞ U~åÊ@∞ KÕã≤Ok. Jxfl q^•ºÅÜ«∂Ö’¡ `≥Å∞QÆ∞ É’^èŒ##∞ HõzÛ`«O KÕã≤Ok. "åºáê~° ãÖã¨÷Å É’~°∞¤Å∞ `≥Å∞QÆ∞Ö’ LO_®Åx P^ÕtOzOk. =∞iH˘xfl qÑ¨¡"å`«‡Hõ =∂~°∞ÊÅ‰õΩ „Ñ¨}ÏoHõ ~°zã¨∂Î `≥Å∞QÆ∞ Ñï~°Hõ∆}‰õΩ HõOHõ}O Hõ@∞ì‰õΩ#flk. (#=∞¿ãÎ `≥ÅOQÍ} 20.12.2017)

(Hindi Milap 20.12.2017)

g∞ Ç¨Ï$^ŒÜ«∂xfl Ñ¨ÓiÎQÍ `≥~°z LOz#Ñ¨C_Õ, W`«~°∞Å Ç¨Ï$^ŒÜ«∂Å#∞ `åHõQÆÅ∞QÆ∞`å~°∞.

January '18

w w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó

FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó

G Àsuƒ…eÁÆ å™:

G úÏ … N˛∫ÁqÁÆ å™:

To keep Evil forces at bay.

For overcoming bad times.

^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.

HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O

Chant one time

1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞

6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü

FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:

FO ^è•„`Õ #=∞ó G áÁfiz å™: For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:

Chant this name to amend soured friendship or any personal relationship

D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x Ñ¶ë`«O Åaèã¨∞ÎOk.

q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ J<Àº#º`«‰õΩ. Runa Vimochana Nrisimha Stotram Devataakaarya-siddhyartham sabhaastambha-samudbhavam Sri Nrisimham mahaaveeram namaami runamuktaye Lakshmyaalingita-vaamaangam bhaktaanaam varadaayakam Sri Nrisimham mahaveeram namaami runamuktaye Aanthramaalaadharam Sankha Chakraabja aayudha dha arina m Sri Nrisimham mahaaveeram namaami runamuktaye Smaranaat sarvapaapagnam kadrooja visha naasanam Sri Nrisimha mahaaveeraam namaami runamuktaye Simhanaadena Mahataa Digdhanthi Bhaya Naashanam

Chant one time

Sri Nrisimham mahaaveeraam namaami runamuktaye Prahlaada varadam sreesam daityesvara-vidaarinam Sri Nrisimham mahaaveeram namaami runamuktaye Krooragrahaih peeditaanaam bhaktaanaam abhayapradam Sri Nrisimham mahaaveeram namaami runamuktaye Vedavedaanta-yajnesam Brahma Rudraadi vanditam Sri Nrisimham mahaaveeram namaami runamuktaye Ya idam patathe nityam runa mochana samjnitam Anrunee jaayate satyo dhanam sheeghram avaapnuyaat

=∞#O =∞Oz"åiQÍ LO_»QÆÅQÆ_»O JO>Ë – K≥_»¤"åà◊§H˜ ^Œ∂~°OQÍ LO_»\ÏxH˜ „Ñ¨Ü«∞uflOK«_»"Õ∞.

January '18


Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ –

DEVOTEES' EXPERIENCES

Chilkur Balaji's Grace - 159

zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 159

"POWERFUL SLOKA...."

''J^Œ∞ƒù`«"≥∞ÿ# â’¡HõO....——

Recently we had the first darshan of Lord Balaji of Chilukuru and went to see Industrial Exhibition in the evening, while coming Back. In the exhibition, I lost the purse containing Rs.5000 cash Jewelry item worth of 7000/- and flat keys +Mobile. Though we complained to Begumbazar police, we felt so unhappy, as it happened immediately after the darshan of Lord Chilukuru Balaji.After reaching home, my son looked at the Magazine of VAK and noticed "a sloka", which brings back the lost items. I chanted the sloka with devotion and my husband found the call details of the mobile with the help of BSNL. The handing over of those details helped the police to notice the culpirts and recovered cash from them and handed over to me. Really it is a great experience and we got excited.

D=∞^èŒº<Õ <Õ#∞, =∂ ‰õΩ@∞O|O JO`å zÅ∞‰õÄ~°∞ ÉÏÖÏrx "≥Ú^Œ\ ˜™êi ^Œi≈OK«∞‰õΩ<åfl=Ú. P ™êÜ«∞O„`«O Zy˚c+¨<£‰õΩ "≥àÏ§O. JHõ¯_ç #∞O_ç uiy =ã¨∞ÎO_»QÍ <å Ñ¨~°∞ûáÈ~ÚOk. JO^Œ∞Ö’ ÃãÖòá¶È<£, =∂ á¶ê¡\ò `åà◊O K≥=ÙÅ∞, S^Œ∞"ÕÅ ~°∂áêÜ«∞Å∞ #QÆ^Œ∞, PÉèí~°}ÏÅ∞, LO_ç<å~Ú. ÉËQÆO|*Ï~ü áÈbãπ ¿ãì+¨<£Ö’ Ñ¶≤~åº^Œ∞ ‰õÄ_® KÕâß=Ú. "Õ∞=Ú zÅ∂¯~°∞ ÉÏÖÏrx "≥Ú^Œ\ ˜™êi ^Œi≈Oz# "≥O@<Õ WÖÏ J~ÚºO^Œx ÉÏ^èÑŒ _¨ ®¤O.... WO\˜H˜ KÕ~°QÍ<Õ =∂ JÉÏƒ~Ú '"åH±— Ñ¨„uHõÖ’ 'HÍ~°Îg~åº~°∞˚#... — J<Õ â’¡HõO Ñïî¿ãÎ =ã¨∞Î=ÙÅ∞ Åaè™êÎÜ«∞x K«kq qxÑ≤OKå_»∞. <Õ#∞ P â’¡HÍxfl ÉèíH˜Î`À ã¨‡iOKå#∞... Pâ◊Û~°ºO!! =∂"åi ÃãÖòá¶È<£`À KÕÜ«∞|_ç# á¶È<£ HÍÖòû ^•fi~å ^˘OQÆÅ#∞ áÈbã¨∞Å∞ "≥uH˜ Ñ¨@∞ì‰õΩ<åfl~°∞. <å qÅ∞"≥·# =ã¨∞Î=ÙÅ∂ ^˘iHÍ~Ú... Éè‰í Ωõ ~Î åÅ∞

A devotee

Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @

HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II Karthaveeryarjuno nama Raaja Baahu Sahasravaan | Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe|| Please chant this sloka to locate lost objects, persons and belongings.

`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç. N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I #=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II Kaameshwaraya Kaamaya Kaamapalaya Kamine Namaha Kaamavihaaraya Kaamarupa dharaayacha Marriages get finalised by Chanting this Sloka. Also this sloka bestows intimacy, mutual affection and trust between couples.

q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜

D â’¡HÍxfl ã¨‡iOK«O_ç.

Chant 28 times

=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.

~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú. XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡ ‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,

=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L

Chant 28 times

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II HÂ å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@ ^èŒ#O ãÖáêkOK«_»O`À hHõ$+≤x PÑ¨=^Œ∞Ì. ^ŒÜ«∂QÆ∞}O, ^èŒ~°‡|∞kú‰õÄ_® JÅ=~°∞ÛHÀ.

27

Date of Posting 6th & 7th

28

Date of Publication 1st of every month

ed as a News Paper RNI. No. AP/BIL/2000/2474 Title Code : TELMUL00053 Vol.19 VAK / JANUARY / 2018 Postal Registration No. HSE/738/2017-19 No.1

™NÏ ˛ bz Ï uåuƒ≈Æ utMúoyåÁÊ út™z ƒ üuoú˘ t{ n Æ“ãoÏ : @ úu∫∫quÃ úÁtÏ N z ˛ útÊ nƒÊ MƒåÏ u ß˘z o T∫yÆÃÁÊ üßÁƒ: @@ =∞‰õΩ>Ë+µ¨ xqâ◊º kHõÊf<åO Ñ¨^Œ"Õ∞= „ÑüÑ¨^Œº ^≥·`«ºÇ¨ÏO`«∞ó I Ñï~°Hã ∆õ ≤ áê^Œ∞Hˆ Ñ¨ÔŒ `«fiO Hõfi#∞aè^Õº`« QÆsÜ«∞™êO „Ñ¨ÉèÏ=ó II

O paduke you safeguard the sacred feet of Sriranganatha, having got close to the holy feet themselves. You also protect the divine positions of the Dikpalakas when you are resting on their crowns. Where indeed would the capability of the mighty fail or falter? (Paduka Sahasram)

F áê^Œ∞HÍ! kHÍÊÅ‰õΩÅ H˜s\ÏÅ g∞^Œ „Ñ¨"ÕtOz Ñ¨^•<Õfl (Ñ¨^Œq<Õ) ~°H˜∆ã¨∞Î<åfl=Ù. ~åHõ∆™êO`«‰õΩ_≥·# N~°OQÆ~åA áê^•Å#∞ á⁄Ok Ñ¨^•<Õfl (áê^•Å<Õ) ~°H˜∆ã¨∞Î<åfl=Ù. =∞Ç¨`«∞‡Å „Ñ¨ÉèÏ=O ZHõ¯_» L<åfl =∂~°∞`«∞O^•? (áê^Œ∞HÍã¨Ç¨Ï„ãÖ) =∂~°^Œ∞.

zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç. D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞. 1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π ÃÇ·Ï^Œ~åÉÏ^£, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤ lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country. 2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û. 3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.) 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)

Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û. D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞. CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND " The Fund donations can be remitted in the Following Banks with the following Particulars:1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated in any part of the Country. IFSC Code 'SBIN0020637'. 2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. IFSC Code 'ANDB0000911'. 3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in India. IFSC Code 'CNRB0003063'. 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India. IFSC Code 'UCBA0002473'. Devotees can remit their contributions with a minimum of Rs.100/- to this Fund. The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system….. Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023 All business communications and payments may be addressed to The Manager VAK, 2-2-647/77/D, D.D. Colony, Bagh Amberpet, Hyderabad-500 013. Ph : 27425640. Only local cheques and DDs drawn in favour of VAK will be accepted. Subscriptions can be sent through money orders also. Give your correct address.

BOOK – POST To

Owned, Edited, Printed and Published by : Dr. M.V. Soundara

Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-

side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet, Hyderabad-500 013; Website : www.vakchilkur.org

Phone : 27425640 Cell : 9246505058 Printed at : M/s. Vakdevi N a l l a k u n t a , H y d -4 4 .

Printers,

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1-8-732/22/B,

If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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