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ऐं क्लीं उछिष्ट चण्डालिन्यै विद्महे सुमुखी देवी धीमहि ह्रीं ठः ठः ठः तन्नो मातङ्गी प्रचोदयात् | aiṃ klīṃ uchiṣṭaṃ caṇḍālinyai vidmahe sumukhī devī dhīmahi hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ tanno mātaṅgī pracodayāt |
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. >L ;…d…vL . ŚRĪ SUMUKHĪ
Read the viniyoga at first, this is a general description of the mantra.
ॐ अस्य श्रीसुमुखी महामन्त्रस्य मातङ्ग ऋषिः अनुष्टु प्छन्दः श्री उछिष्टचाण्डालिनी सुमुखी देवता ऐं बीजं ह्रीं शक्तिः क्लीं कीलकं श्री उछिष्टचाण्डालिनी सुमुखी देवी प्रीत्यर्थे जपे विनियोगः । oṃ asya śrīsumukhī mahāmantrasya mataṅga ṛṣiḥ anuṣṭupchandaḥ śrī uchiṣṭacāṇḍālinī sumukhī devatā aiṃ bījaṃ hrīṃ śaktiḥ klīṃ kīlakaṃ śrī uchiṣṭacāṇḍālinī sumukhī devī prītyarthe jape viniyogaḥ ।
Meaning Of this Sumukhi Mula-mantra (Chandalini Matangi Maha-mantra); the Rishi is the Matanga (the
Seer of the Tribal Hunters of the Chandals); Anushtup is the meter; Uchishta Chandalini Sumukhi is the Deity; Aim is the seed; Hrim is the power; Klim is the pivot and key; I recite this mantra to please Uchishta Chandalini Sumukhi Devi and receive the blessings of Shri Sumukhi Goddess.
Next you should make nyasas. Nyasa - न्यास [nyāsa] is meaning ‘placing’. In nyasa you are empowering the hands and body with energy of mantra, Devi and the appropriate beejas (seed mantras) at the apropriate places indicated. The governing concept here is that only the Divine can worship the Divine. You are in effect making yourself the Divine by performing nyasa. Rishi nyasa.
This is called so because it begins with the worship of the Seer (Rishi) of mantra on the crown of the head; then we honour verse size (meter) of mantra, Deity of mantra, and (if there are) seed, power, pivot/key of mantra. Put together the pads of the thumb and ring finger. Touch tip with this fingers the indicated places by reciting the following mantras.
श्री मातङ्ग ऋषये नमः । śrī mātaṅga ṛṣaye namaḥ ।
My worship for Matanga Rishi (Seer) of the mantra. Meaning
While saying this, touch your crown of the head.
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अनुष्टु प् छन्दसे नमः । anuṣṭupchandase namaḥ ।
Meaning My worship for the meter of the mantra. While saying this, touch your lips/mouth.
श्री उच्छिष्टचाण्डालिनी सुमुखी देवतायै नमः । śrī uchiṣṭacāṇḍālini sumukhī devatāyai namaḥ ।
Meaning My worship for Sumukhi Devi, the Deity of the mantra While saying this, touch your chest in the heart area. ऐं बिजाये नमः ।
aiṃ bījāya namaḥ ।
Meaning My worship for the beeja Aiṃ, the seed of the mantra. While saying this, touch your perineum. ह्रीं शक्तये नमः ।
hrīṃ śaktaye namaḥ ।
Meaning My worship for the beeja Hrīṃ, the power of the mantra. While saying this, touch your feet. क्लीं कीलकाय नमः ।
klīṃ kīlakāya namaḥ ।
Meaning My worship for the beeja Klīṃ, the pivot and key of the mantra. While saying this, touch your navel.
श्री उछिष्टचाण्डालिनी सुमुखी देवी प्रीत्यर्थे जपे विनियोगाय नमः । śrī uchiṣṭacāṇḍālinu sumukhī devī prītyarthe jape viniyogāya namaḥ ।
Meaning My worship for japa of this mantra and all its components.
While saying this, run the palms of both hands from feet to the crown of the your head.
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Kara nyasa or Hand Empowerment
Kara (कर) meaning is ‘hand’. Please note that the finger movements indicated below are performed with both hands simultaneously, unless otherwise specified. Visualise fingers and hands to be permeated with this bIjas.
ऐं क्लं अङ्गु ष्टाभ्यां नमः । aiṃ klaṃ aṅguṣṭābhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klaṃ on my thumbs.
While saying this, rub the thumb from its root upward with the tip of the index finger. ऐं क्लीं तर्जनीभ्यां नमः । aiṃ klīṃ tarjanībhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klīṃ on my index fingers.
While saying this, rub the index finger from its root upward with the tip of the thumb. ऐं क्लूं मध्यमाभ्यां नमः । aiṃ klūṃ madhyamābhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klūṃ on my middle fingers.
While saying this, rub the middle finger from its root upward with the tip of the thumb. ऐं क्लैं अनामिकाभ्यां नमः । aiṃ klaiṃ anāmikābhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klaiṃ on my ring fingers.
While saying this, rub the ring finger from its root upward with the tip of the thumb. ऐं क्लौं कनिष्टिकाभ्यां नमः ।
aiṃ klauṃ kaniṣṭikābhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klauṃ on my little fingers.
While saying this, rub the little finger from its root upward with the tip of the thumb.
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ऐं क्लः करतलकरपृष्टाभ्यां नमः । aiṃ klaḥ karatalakarapṛṣṭabhyāṃ namaḥ ।
Meaning I cover my arms with the beejas Aiṃ Klaḥ.
Saying this, rub from shoulder to fingertips of the hand with the other hand. Repeat on both hands. Anganyasa or Body Empowerment
Now that the hand is energized, with that energized hand you are going to energize the whole body.
ऐं क्लं हृदयाय नमः । aiṃ klaṃ hṛdayāya namaḥ ।
Meaning I place the beejas Aiṃ Klaṃ in the heart region.
While saying this, place your right fist on your chest in the heart region, the inner side to the body. ऐं क्लीं शिरसे स्वाहा
aiṃ klīṃ śirase svāhā ।
Meaning I place the beejas Aiṃ Klīṃ at the crown of the head.
While saying this, place the tip of the three fingers (thumb, index and middle ed together) at the crown of your head.
ऐं क्लूं शिखायै वषट् । aiṃ klūṃ śikhāyai vaṣaṭ ।
Meaning I place beejas Aiṃ Klūṃ at the place where one has his tuft of hair.
While saying this, place the fist of your right hand, thumb extended and touch the back of the head. This is the point where the tuft of hair, is kept. ऐं क्लैं कवचाय हुं ।
aiṃ klaiṃ kavacāya huṃ ।
Meaning I create the armour with Aiṃ Klaiṃ.
While saying this, cross your hands across the chest, left hand over right. 1 1
Here is the worship of the Female Divine, so we place our left hand on top of the right hand.
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ऐं क्लौं नेत्रत्रयाय वौषट् । aiṃ klauṃ netratrayāya vauṣaṭ ।
Meaning I place beejas Aiṃ Klauṃ on the three eyes.
While saying this, place your right hand over your eyes as follows: forefinger on your right eye, middle finger at the place of the third eye and ring finger on your left eye.2 ऐं क्लः अस्त्राय फट् ।
aiṃ klaḥ astrāya phaṭ ।
Meaning With beejas Aiṃ Klaḥ I destroy all blocks to the sadhana.
Saying this, open left palm facing upward and strike with the forefinger and middle finger of the right hand, so that the sound of an arrow’s release is created. Shadanga or Six Parts Empowerment
Here and below is the same visualization filling of the body with the energy of the mantra.
ऐं क्लीं हृदयाय नमः । aiṃ klīṃ hṛdayāya namaḥ ।
Place your right fist on your chest in the heart region, the inner side to the body. उच्छिष्ट चान्डालिनि शिरसे स्वाहा ।
ucchiṣṭa cānḍālini śirase svāhā ।
Place the tip of the three fingers (thumb, index and middle ed together) at the crown of your head.
सुमुखी देवी शिखायै वषट् । sumukhī devī śikhāyai vaṣaṭ ।
Place the fist of your right hand, thumb extended and touch the back of the head. This is the point where the tuft of hair, is kept.
2
Note here that humans have only two eyes. Three eyes are for the Maha Vidyas only. This shows we visualize ourselves as divine.
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महापिशाचिनि कवचाय हुं । mahāpiśācini kavacāya huṃ ।
Cross your hands across the chest, left hand over right. ह्रीं ठः ठः ठः नेत्रत्रयाय वौषट् ।
hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ netratrayāya vauṣaṭ
Place your right hand over your eyes as follows: forefinger on your right eye, middle finger at the place of the third eye and ring finger on your left eye. स्वाहा अस्त्राय फट् ।
svāhā astrāya phaṭ ।
Open left palm facing upward and strike with the forefinger and middle finger of the right hand, so that the sound of an arrow’s release is created.
Trishakti Nyasa or Empowerment of Three Powers
Put together the pads (tips) of the thumb and ring finger and touch the indicated places by reciting the following mantras.
ऐं रतिमातङ्गिन्यै नमः । aiṃ ratimātaṅginyai namaḥ
(Touch the region of the muladhara chakra.) क्लीं धृतिमातङ्गिन्यै नमः ।
klīṃ dhṛtimātaṅginyai namaḥ ।
(Touch the heart region on your chest.) ह्रीं प्रीतिमातङ्गिन्यै नमः ।
hrīṃ prītimātaṅginyai namaḥ ।
(Touch the place between the eyebrows, the place of the third eye.) Pada Nyasa or Parts of Mantra Empowerment
Put together the pads (tips) of the thumb and ring finger and touch the indicated places by reciting the following mantras.
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ऐं नमः । aiṃ namaḥ ।
(Touch your crown of the head.) क्लीं नमः ।
klīṃ namaḥ ।
(Touch your mouth/lips.)
उच्छिष्टचाण्डालिनि नमः ।
ucchiṣṭacānḍālini namaḥ ।
(Touch your heart region on the chest.) सुमुखी देवी नमः ।
sumukhī devī namaḥ ।
(Touch your navel.)
महापिशाचिनि नमः । mahāpiśācini namaḥ ।
(Touch your perineum.) ह्रीं नमः ।
hrīṃ namaḥ ।
(Touch your feet.) ठः ठः ठः नमः ।
ṭhaḥ ṭhaḥ ṭhaḥ namaḥ ।
(Run the palms of both hands from feet to the crown of the head.) स्वाहा नमः ।
svāhā namaḥ ।
(Touch your crown of the head.)
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भूर्भुवस्सुवरोमिति दिग्बन्धः॥ bhūrbhuvassuvaromiti digbandhaḥ ॥
Meaning I protect my body and the place of sadhana with the biIja
Bhūrbhuvassuvarom and no negativity can penetrate this wall of blocks. Saying this, snap your fingers around your head as protection.
So that the body becomes Divine and hence authorized to recite Shri Sumukhi Devi Maha-mantra. _
Now focus on Matangi Ma as Sumukhi Devi and tell Her about it, recite dhyana (mantra-meditation). ध्यानम्
वालां षोडशवार्षिकीं शवगतां माध्वी रसाघूर्णितां श्यामाङ्गी मरुणा । वरां पृथकु चां गुञ्जावली शोभिताम् । हस्ताभ्यां दधतीं कपालममलं तीक्ष्णां तथा कर्तृकां । ध्यायमान सपंकजे भगवतीमुछिष्टचण्डालिनीम् । dhyānam vālāṃ ṣoḍaśavārṣikīṃ śavagatāṃ mādhvī rasāghūrṇitāṃ śyāmāṅgī maruṇā | varāṃ pṛthakucāṃ guṃjāvalī śobhitām | hastābhyāṃ dadhatīṃ kapālamamalaṃ tīkṣṇāṃ tathā kartṛkāṃ | dhyāyamāna sapaṃkaje bhagavatīmuchiṣṭacaṇḍālinīm |
Young and intoxicated, with dark body, whose beautiful breasts are decorated with a Meaning
garland of seeds of guja, holding skull and the sharp axe in Her hands, sitting on a corpse, I reflect on You, oh, Mellow Goddess Uchhishta Chandalini!
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Manasa Puja
3
After reciting Dhyana-mantra, commence the five-fold pooja (with five offerings), which is the simplest and shortest pooja ever devised. This is meditative pooja and performing it is said to take the place of all poojas.
लं पृथिव्यात्मिकायै गन्धं समर्पयामि । laṃ pṛthivyātmikāyai gandhaṃ samarpayāmi |
Meaning With the earth beeja Laṃ , I offer aromatic oils and all that is good on earth,
everything that is desirable in the world, in the form of good association (satsanga) to Sumukhi Devi.
So saying, rub your little finger from the root to the tip with the tip of the thumb, and in that
process visualise everything offerable to the Devi on Earth [or the waking state] being offered to Her – anything and everything that is permeated with the earth quality. You should be able to feel the
smell of parched earth freshly soaked in rain at the tip of the little finger when you do it. You must actually smell it; it should not be imagination. Those around you should be able to smell it too. हं आकाशात्मिकायै पुष्पैः पूजयामि । haṃ ākāśātmikāyai puṣpaiḥ pūjayāmi |
Meaning With the ether beeja Haṃ, I offer all of my sensual desires to Devi in the
form of all ethereal flowers – all flowers in the world – all that’s beautiful in the
world. With this we offer to Her all the pleasures that one can feel with the five senses. Once it is offered to Her they are no longer yours and hence you have overcome the sensual pleasures.
Thus reciting this mantra, rub the tip of your index finger on the thumb from root to tip. Haṃ is
the akasha or ether beeja. Ether is the quality with which one destroys the sensual desires. You are
offering ALL that attracts you in the world: Love, hate; sexual, non-sexual; every sensual pleasure, taste, smell, sight, etc.
3
This way meditation of Manasa-puja was taken from Shri Devi Khadgamala Stotra paddhati composed by the Shakti-Sadhana group.
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यं वाय्वात्मिकायै धूपमाघ्रापयामि। yaṃ āyvātmikāyai dhūpamāghrāpayāmi |
Meaning With the air beeja Yaṃ, I offer everything up in the heavens unto Devi. With
this we offer all the enemies to sadhana – internal and external to Devi so that they will cease to trouble us as we have overcome them when we have offered it to Her. So saying, rub the index finger from the root up, with the thumb. And visualise you offer to
Sumukhi Devi dhoopa or smell, incense is the effect of the vayu or air bIja. When you rub the index finger with thumb the smell of scented smoke should permeate the area. रं अग्न्यात्मिकायै दीपं दर्शयामि। raṃ agnyātmikāyai dīpaṁ darśayāmi |
Meaning With the mind beeja Raṃ, I offer the lamp (representing the mental aspect of
the Universe) unto Devi. Lamp is that which lights and hence bestows sight. With this offering you shall light up the darkness of ignorance and hence gains divine vision capable of percieving Devi’s form.
So saying you shall you shall rub the middle finger with the thmb root up. In the process you must
feel the heat – the precusor of light permeating the middle finger. With proper visualisation you will be able to light a wick with this mudra reciting the fire bIja raM) All mental processes that lead unto enlightenment are thus offered to Devi.
वं अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि। vaṃ amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
Meaning With the nectar beeja Vaṃ, I offer all the nectarian qualities in the world
from earth unto the ultimate (that is, Shiva in the form of the t Shiva-Shakti aspect), in the form of food for Devi that gives Her Divine Immanence pleasure.
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On the esoteric plain it is the union of seer and seen. And the bliss of their union is offered and the sadhaka must feel that bliss when offering naivedya. Saying this, rub the ring finger with the thumb.
सं सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि॥ saṃ sarvātmikāyai sarvopacāra pūjām samarpayāmi |
Meaning With the beeja Saṃ, I offer to Devi all the gifts and the union of mind with
Her in the form of the camphor flame.
Say this with hands folded in anjali mudra holding of both hands palm ed as the Indian gesture
of “Namaste”. The camphor flame is that flame which leaves nothing behind as residue, and as such
represents the ultimate union of the soul in Devi – whereby one merges ultimately, completely in the Absolute. Thus we have offered Devi all that is in the Universe, contained in the pancha bhootas (the five elements), and have ultimately merged with Her, becoming One with Her. Now that we have become One with Devi we begin japa, take the rosary in your hands and recite the prayer to the rosary.
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि। चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव॥ oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi। caturvarga stvayinyasta stasmānye siddhidā bhava॥
Meaning Om, oh rosary, Great Maya, you are the repository of all forces! You contain all
four goals of human life. Become for me the source of all siddhis (perfections)! Bow to the rosary and begin the recitation the mantra, at least 1 mala (108 times).
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श्री सुमुखी देवी मूलमन्त्र
꠱ ऐं क्लीं उच्छिष्टचाण्डालिनि सुमुखी देवी महापिशाचिनि ह्रीं ठः ठः ठः स्वाहा ꠱ śrī sumukhī devī mūla-mantra
꠱ aiṃ klīṃ ucchiṣṭa cānḍālini sumukhī devī mahāpiśācini hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ꠱ After japa, take the rosaries in your hands and offer Sumukhi Devi the fruits of japa. समर्पणम् गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मात्कृ तं जपम्। सिद्धिर्भवतु मे देव त्वत्प्रसादान्मयि सुरेश्वरि॥ samarpaṇam
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam। siddhirbhavatu me devi tvatprasādānmayi sureśvari ॥
Meaning O Keeper of the secrets of all secrets! O Goddess, grant me siddhi! And accept
the fruits of my japa, O Sureshwari (Sovereign of the Gods)!
While saying this prayer, mentally offer Sumukhi Devi fruits of japa as a donation. Then you can recite Sumukhi Matangi Kavacham and pray in your own words.
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Шри Сумукхи Деви Мула-мантра винийога oṃ asya śrīsumukhī mahāmantrasya mataṅga ṛṣiḥ anuṣṭupchandaḥ śrī uchiṣṭacāṇḍālinī sumukhī devatā aiṃ bījaṃ hrīṃ śaktiḥ klīṃ kīlakaṃ śrī uchiṣṭacāṇḍālinī sumukhī devī prītyarthe jape viniyogaḥ ।
hши-нйаса 1. śrī
mātaṅga ṛṣaye namaḥ
2. anuṣṭupchandase 3. śrī
макушка,
namaḥ
рот,
uchiṣṭacāṇḍālini sumukhī devatāyai namaḥ
4. aiṃ
bījāya namaḥ
сердце, промежность,
5. hrīṃ
śaktaye namaḥ
стопы,
6 . klīṃ
kīlakāya namaḥ
пупок,
7. śrī
uchiṣṭacāṇḍālinu sumukhī devī prītyarthe jape viniyogāya namaḥ всё тело (провести ладонями рук от стоп к макуше).
кара нйаса 1.
aiṃ klaṃ aṅguṣṭābhyāṃ namaḥ
2. aiṃ
klīṃ tarjanībhyāṃ namaḥ
3. aiṃ
klūṃ madhyamābhyāṃ namaḥ
4. aiṃ
klaiṃ anāmikābhyāṃ namaḥ
5. aiṃ
klauṃ kaniṣṭikābhyāṃ namaḥ
6. aiṃ
klaḥ karatalakarapṛṣṭabhyāṃ namaḥ
большие пальцы, указательные пальцы, средние пальцы, безымянные пальцы, мизинцы, обе руки полностью.
хhдайf нйаса 1.
aiṃ klaṃ hṛdayāya namaḥ
2. aiṃ
klīṃ śirase svāhā
3. aiṃ
klūṃ śikhāyai vaṣaṭ
4. aiṃ
klaiṃ kavacāya huṃ
сердце, макушка, шикха, броня (скрестить руки на груди),
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5. aiṃ
klauṃ netratrayāya vauṣaṭ
6. aiṃ
klaḥ astrāya phaṭ разрушение препятствий (ударить пальцами правой руки по ладони левой руки).
три глаза,
шаlаyга нйfса 1.
aiṃ klīṃ hṛdayāya namaḥ
сердце,
2. ucchiṣṭa
cānḍālini śirase svāhā
3. sumukhī
devī śikhāyai vaṣaṭ
4. mahāpiśācini 5. hrīṃ 6. svāhā
kavacāya huṃ
макушка, шикха,
броня (скрестить руки на груди),
ṭhaḥ ṭhaḥ ṭhaḥ netratrayāya vauṣaṭ astrāya phaṭ
три глаза,
разрушение препятствий
(ударить пальцами правой руки по ладони левой руки).
триiактb нйfса 1.
aiṃ ratimātaṅginyai namaḥ
муладхара,
2. klīṃ
dhṛtimātaṅginyai namaḥ
сердце,
3. hrīṃ
prītimātaṅginyai namaḥ
межбровье.
пfда нйfса 1. aiṃ
namaḥ
2. klīṃ
макушка,
namaḥ
рот/губы,
3. ucchiṣṭacānḍālini 4. sumukhī
devī namaḥ
5. mahāpiśācini 6. hrīṃ
namaḥ
namaḥ
namaḥ
сердце, пупок, промежность, стопы,
7.ṭhaḥ
ṭhaḥ ṭhaḥ namaḥ всё тело (провести ладонями рук от стоп к макушке), 9. svāhā namaḥ макушка. bhūrbhuvassuvaromiti digbandhaḥ | Щёлкнуть пальцами вокруг головы, создавая защиту.
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Дхйfна vālāṃ ṣoḍaśavārṣikīṃ śavagatāṃ mādhvī rasāghūrṇitāṃ śyāmāṅgī maruṇā | varāṃ pṛthakucāṃ guṃjāvalī śobhitām | hastābhyāṃ dadhatīṃ kapālamamalaṃ tīkṣṇāṃ tathā kartṛkāṃ | dhyāyamāna sapaṃkaje bhagavatīmuchiṣṭacaṇḍālinīm |
Манаса пуджа aṃ pṛthivyātmikāyai gandhaṁ samarpayāmi
мизинцы (аромомасло),
haṃ ākāśātmikāyai puṣpaiḥ pūjayāmi
большие пальцы (цветок/цветы),
yaṃ āyvātmikāyai dhūpamāghrāpayāmi
указательные пальцы (благовоние),
raṃ agnyātmikāyai dīpaṁ darśayāmi средние пальцы (масляный светильник), vaṃ amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi безымянные пальцы (нектар и угощения), saṃ sarvātmikāyai sarvopacāra pūjām samarpayāmi ‘Намасте’.
мfлfманттра oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi। caturvarga stvayinyasta stasmānye siddhidā bhava॥
iрb сумукхb девb мeла-мантра
꠱ aiṃ klīṃ ucchiṣṭa cānḍālini sumukhī devī mahāpiśācini hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ꠱ самарпанам guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam। siddhirbhavatu me devi tvatprasādānmayi sureśvari ॥
Ом Матангинйаи намо намах! _____________________________________
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Shri Sumukhi Devi Mula-mantra viniyoga oṃ asya śrīsumukhī mahāmantrasya mataṅga ṛṣiḥ anuṣṭupchandaḥ śrī uchiṣṭacāṇḍālinī sumukhī devatā aiṃ bījaṃ hrīṃ śaktiḥ klīṃ kīlakaṃ śrī uchiṣṭacāṇḍālinī sumukhī devī prītyarthe jape viniyogaḥ । ṛṣyadi nyāsa 1. śrī
mātaṅga ṛṣaye namaḥ
2. anuṣṭupchandase 3. śrī
namaḥ
boca,
uchiṣṭacāṇḍālini sumukhī devatāyai namaḥ
4. aiṃ
bījāya namaḥ
5. hrīṃ
śaktaye namaḥ
6 . klīṃ
kīlakāya namaḥ
7. śrī
coronilla,
corazón, perineo, pies, ombligo,
uchiṣṭacāṇḍālinu sumukhī devī prītyarthe jape viniyogāya namaḥ cuerpo entero (recorre tus palmas desde los pies hasta la corona). kara nyāsa 1.
aiṃ klaṃ aṅguṣṭābhyāṃ namaḥ
pulgares,
2. aiṃ
klīṃ tarjanībhyāṃ namaḥ
3. aiṃ
klūṃ madhyamābhyāṃ namaḥ
4. aiṃ
klaiṃ anāmikābhyāṃ namaḥ
5. aiṃ
klauṃ kaniṣṭikābhyāṃ namaḥ
6. aiṃ
klaḥ karatalakarapṛṣṭabhyāṃ namaḥ
dedos índice, dedos medios, dedos anulares, meñiques, manos completamente.
hṛdayā nyāsa 1.
aiṃ klaṃ hṛdayāya namaḥ
2. aiṃ
klīṃ śirase svāhā
3. aiṃ
klūṃ śikhāyai vaṣaṭ
4. aiṃ
klaiṃ kavacāya huṃ
corazón, coronilla, shikha, coraza (cruza los brazos),
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5. aiṃ
klauṃ netratrayāya vauṣaṭ
tres ojos,
6. aiṃ
klaḥ astrāya phaṭ destruyendo obstáculos (golpea los dedos de la mano derecha en la palma de la mano izquierda). ṣaḍaṅga nyāsa 1.
aiṃ klīṃ hṛdayāya namaḥ
corazón,
2. ucchiṣṭa
cānḍālini śirase svāhā
3. sumukhī
devī śikhāyai vaṣaṭ
4. mahāpiśācini 5. hrīṃ
kavacāya huṃ
coronilla, shikha, protección (cruza los brazos),
ṭhaḥ ṭhaḥ ṭhaḥ netratrayāya vauṣaṭ
tres ojos,
6. svāhā
astrāya phaṭ destruyendo obstáculos (golpea los dedos de la mano derecha en la palma de la mano izquierda). triśaktī nyāsa 1.
aiṃ ratimātaṅginyai namaḥ
muladhara,
2. klīṃ
dhṛtimātaṅginyai namaḥ
corazón,
3. hrīṃ
prītimātaṅginyai namaḥ
entrecejo.
pāda nyāsa 1. aiṃ
namaḥ
2. klīṃ
coronilla,
namaḥ
boca/labio,
3. ucchiṣṭacānḍālini 4. sumukhī
devī namaḥ
5. mahāpiśācini 6. hrīṃ
namaḥ
namaḥ
corazón, ombligo, perineo,
namaḥ
pies,
7.ṭhaḥ
ṭhaḥ ṭhaḥ namaḥ cuerpo entero (recorre tus palmas desde los pies hasta la corona), 9. svāhā namaḥ coronilla. bhūrbhuvassuvaromiti digbandhaḥ | Chasquear tus dedos, creando protección.
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dhyānam vālāṃ ṣoḍaśavārṣikīṃ śavagatāṃ mādhvī rasāghūrṇitāṃ śyāmāṅgī maruṇā | varāṃ pṛthakucāṃ guṃjāvalī śobhitām | hastābhyāṃ dadhatīṃ kapālamamalaṃ tīkṣṇāṃ tathā kartṛkāṃ | dhyāyamāna sapaṃkaje bhagavatīmuchiṣṭacaṇḍālinīm |
Manasa puja aṃ pṛthivyātmikāyai gandhaṁ samarpayāmi
meñiques (aceite aromático),
haṃ ākāśātmikāyai puṣpaiḥ pūjayāmi yaṃ āyvātmikāyai dhūpamāghrāpayāmi raṃ agnyātmikāyai dīpaṁ darśayāmi
pulgares (flor/flores), dedos índice (fragancia), dedos medios (candil),
vaṃ amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi dedos anulares (néctar y comida), saṃ sarvātmikāyai sarvopacāra pūjām samarpayāmi ‘Namaste’.
mālāmantraṃ oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi। caturvarga stvayinyasta stasmānye siddhidā bhava॥
śrī sumukhī devī mūla-mantra
꠱ aiṃ klīṃ ucchiṣṭa cānḍālini sumukhī devī mahāpiśācini hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ꠱ samarpaṇam
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam। siddhirbhavatu me devi tvatprasādānmayi sureśvari ॥
Оm Мatanginyai namo namah! _____________________________________
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Shri Sumukhi Devi Mula-mantra viniyoga oṃ asya śrīsumukhī mahāmantrasya mataṅga ṛṣiḥ anuṣṭupchandaḥ śrī uchiṣṭacāṇḍālinī sumukhī devatā aiṃ bījaṃ hrīṃ śaktiḥ klīṃ kīlakaṃ śrī uchiṣṭacāṇḍālinī sumukhī devī prītyarthe jape viniyogaḥ । ṛṣyadi nyāsa 1. śrī
mātaṅga ṛṣaye namaḥ
2. anuṣṭupchandase 3. śrī
namaḥ
lips/mouth,
uchiṣṭacāṇḍālini sumukhī devatāyai namaḥ
4. aiṃ
bījāya namaḥ
5. hrīṃ
śaktaye namaḥ
6 . klīṃ
kīlakāya namaḥ
7. śrī
crown of the head,
chest in the heart area, perineum, feet, navel,
uchiṣṭacāṇḍālinu sumukhī devī prītyarthe jape viniyogāya namaḥ all the body (from feet to the crown of the your head). kara nyāsa 1.
aiṃ klaṃ aṅguṣṭābhyāṃ namaḥ
thumbs,
2. aiṃ
klīṃ tarjanībhyāṃ namaḥ
3. aiṃ
klūṃ madhyamābhyāṃ namaḥ
4. aiṃ
klaiṃ anāmikābhyāṃ namaḥ
ring fingers,
5. aiṃ
klauṃ kaniṣṭikābhyāṃ namaḥ
little fingers,
6. aiṃ
klaḥ karatalakarapṛṣṭabhyāṃ namaḥ
index fingers, middle fingers,
both hands.
hṛdayā nyāsa 1.
aiṃ klaṃ hṛdayāya namaḥ
2. aiṃ
klīṃ śirase svāhā
3. aiṃ
klūṃ śikhāyai vaṣaṭ
4. aiṃ
klaiṃ kavacāya huṃ
heart, crown of the head, shikha, armor (cross arms),
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5. aiṃ
klauṃ netratrayāya vauṣaṭ
three eyes,
6. aiṃ
klaḥ astrāya phaṭ obstacle destruction (strike left palmwith the forefinger and middle finger of the right hand). ṣaḍaṅga nyāsa
1.
aiṃ klīṃ hṛdayāya namaḥ
2. ucchiṣṭa
cānḍālini śirase svāhā
3. sumukhī
devī śikhāyai vaṣaṭ
4. mahāpiśācini 5. hrīṃ
heart, crown of the head, shikha,
kavacāya huṃ
armor (cross arms),
ṭhaḥ ṭhaḥ ṭhaḥ netratrayāya vauṣaṭ
6. svāhā
astrāya phaṭ
three eyes,
obstacle destruction
(strike left palmwith the forefinger and middle finger of the right hand). triśaktī nyāsa 1.
aiṃ ratimātaṅginyai namaḥ
muladhara,
2. klīṃ
dhṛtimātaṅginyai namaḥ
heart,
3. hrīṃ
prītimātaṅginyai namaḥ
between the eyebrows.
pāda nyāsa 1. aiṃ
namaḥ
2. klīṃ
crown of the head,
namaḥ
lips/mouth,
3. ucchiṣṭacānḍālini 4. sumukhī
devī namaḥ
5. mahāpiśācini 6. hrīṃ
namaḥ
namaḥ
namaḥ
heart, navel, perineum, feet,
7.ṭhaḥ
ṭhaḥ ṭhaḥ namaḥ all the body (from feet to the crown of the your head), 9. svāhā namaḥ crown of the head. bhūrbhuvassuvaromiti digbandhaḥ | Snap your fingers around your head as protection.
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dhyānam vālāṃ ṣoḍaśavārṣikīṃ śavagatāṃ mādhvī rasāghūrṇitāṃ śyāmāṅgī maruṇā | varāṃ pṛthakucāṃ guṃjāvalī śobhitām | hastābhyāṃ dadhatīṃ kapālamamalaṃ tīkṣṇāṃ tathā kartṛkāṃ | dhyāyamāna sapaṃkaje bhagavatīmuchiṣṭacaṇḍālinīm |
Manasa puja aṃ pṛthivyātmikāyai gandhaṁ samarpayāmi
little fingers (aromatic oil),
haṃ ākāśātmikāyai puṣpaiḥ pūjayāmi
thumbs (flower/flowers),
yaṃ āyvātmikāyai dhūpamāghrāpayāmi
index fingers (fragrance),
raṃ agnyātmikāyai dīpaṁ darśayāmi
middle fingers (lamp),
vaṃ amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi ring fingers (nectar and food), saṃ sarvātmikāyai sarvopacāra pūjām samarpayāmi ‘Namaste’.
mālāmantraṃ oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi। caturvarga stvayinyasta stasmānye siddhidā bhava॥
śrī sumukhī devī mūla-mantra
꠱ aiṃ klīṃ ucchiṣṭa cānḍālini sumukhī devī mahāpiśācini hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ꠱ samarpaṇam
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam। siddhirbhavatu me devi tvatprasādānmayi sureśvari ॥
Оm Мatanginyai namo namah! _____________________________________
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. >L ;…d…vL . ŚRĪ SUMUKHĪ
Read the viniyoga at first, this is a general description of the mantra.
ॐ अस्य श्रीसुमुखी महामन्त्रस्य मातङ्ग ऋषिः अनुष्टु प्छन्दः श्री उछिष्टचाण्डालिनी सुमुखी देवता ऐं बीजं ह्रीं शक्तिः क्लीं कीलकं श्री उछिष्टचाण्डालिनी सुमुखी देवी प्रीत्यर्थे जपे विनियोगः । oṃ asya śrīsumukhī mahāmantrasya mataṅga ṛṣiḥ anuṣṭupchandaḥ śrī uchiṣṭacāṇḍālinī sumukhī devatā aiṃ bījaṃ hrīṃ śaktiḥ klīṃ kīlakaṃ śrī uchiṣṭacāṇḍālinī sumukhī devī prītyarthe jape viniyogaḥ ।
Meaning Of this Sumukhi Mula-mantra (Chandalini Matangi Maha-mantra); the Rishi is the Matanga (the
Seer of the Tribal Hunters of the Chandals); Anushtup is the meter; Uchishta Chandalini Sumukhi is the Deity; Aim is the seed; Hrim is the power; Klim is the pivot and key; I recite this mantra to please Uchishta Chandalini Sumukhi Devi and receive the blessings of Shri Sumukhi Goddess.
Next you should make nyasas. Nyasa - न्यास [nyāsa] is meaning ‘placing’. In nyasa you are empowering the hands and body with energy of mantra, Devi and the appropriate beejas (seed mantras) at the apropriate places indicated. The governing concept here is that only the Divine can worship the Divine. You are in effect making yourself the Divine by performing nyasa. Rishi nyasa.
This is called so because it begins with the worship of the Seer (Rishi) of mantra on the crown of the head; then we honour verse size (meter) of mantra, Deity of mantra, and (if there are) seed, power, pivot/key of mantra. Put together the pads of the thumb and ring finger. Touch tip with this fingers the indicated places by reciting the following mantras.
श्री मातङ्ग ऋषये नमः । śrī mātaṅga ṛṣaye namaḥ ।
My worship for Matanga Rishi (Seer) of the mantra. Meaning
While saying this, touch your crown of the head.
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अनुष्टु प् छन्दसे नमः । anuṣṭupchandase namaḥ ।
Meaning My worship for the meter of the mantra. While saying this, touch your lips/mouth.
श्री उच्छिष्टचाण्डालिनी सुमुखी देवतायै नमः । śrī uchiṣṭacāṇḍālini sumukhī devatāyai namaḥ ।
Meaning My worship for Sumukhi Devi, the Deity of the mantra While saying this, touch your chest in the heart area. ऐं बिजाये नमः ।
aiṃ bījāya namaḥ ।
Meaning My worship for the beeja Aiṃ, the seed of the mantra. While saying this, touch your perineum. ह्रीं शक्तये नमः ।
hrīṃ śaktaye namaḥ ।
Meaning My worship for the beeja Hrīṃ, the power of the mantra. While saying this, touch your feet. क्लीं कीलकाय नमः ।
klīṃ kīlakāya namaḥ ।
Meaning My worship for the beeja Klīṃ, the pivot and key of the mantra. While saying this, touch your navel.
श्री उछिष्टचाण्डालिनी सुमुखी देवी प्रीत्यर्थे जपे विनियोगाय नमः । śrī uchiṣṭacāṇḍālinu sumukhī devī prītyarthe jape viniyogāya namaḥ ।
Meaning My worship for japa of this mantra and all its components.
While saying this, run the palms of both hands from feet to the crown of the your head.
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Kara nyasa or Hand Empowerment
Kara (कर) meaning is ‘hand’. Please note that the finger movements indicated below are performed with both hands simultaneously, unless otherwise specified. Visualise fingers and hands to be permeated with this bIjas.
ऐं क्लं अङ्गु ष्टाभ्यां नमः । aiṃ klaṃ aṅguṣṭābhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klaṃ on my thumbs.
While saying this, rub the thumb from its root upward with the tip of the index finger. ऐं क्लीं तर्जनीभ्यां नमः । aiṃ klīṃ tarjanībhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klīṃ on my index fingers.
While saying this, rub the index finger from its root upward with the tip of the thumb. ऐं क्लूं मध्यमाभ्यां नमः । aiṃ klūṃ madhyamābhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klūṃ on my middle fingers.
While saying this, rub the middle finger from its root upward with the tip of the thumb. ऐं क्लैं अनामिकाभ्यां नमः । aiṃ klaiṃ anāmikābhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klaiṃ on my ring fingers.
While saying this, rub the ring finger from its root upward with the tip of the thumb. ऐं क्लौं कनिष्टिकाभ्यां नमः ।
aiṃ klauṃ kaniṣṭikābhyāṃ namaḥ ।
Meaning I place the beejas Aiṃ Klauṃ on my little fingers.
While saying this, rub the little finger from its root upward with the tip of the thumb.
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ऐं क्लः करतलकरपृष्टाभ्यां नमः । aiṃ klaḥ karatalakarapṛṣṭabhyāṃ namaḥ ।
Meaning I cover my arms with the beejas Aiṃ Klaḥ.
Saying this, rub from shoulder to fingertips of the hand with the other hand. Repeat on both hands. Anganyasa or Body Empowerment
Now that the hand is energized, with that energized hand you are going to energize the whole body.
ऐं क्लं हृदयाय नमः । aiṃ klaṃ hṛdayāya namaḥ ।
Meaning I place the beejas Aiṃ Klaṃ in the heart region.
While saying this, place your right fist on your chest in the heart region, the inner side to the body. ऐं क्लीं शिरसे स्वाहा
aiṃ klīṃ śirase svāhā ।
Meaning I place the beejas Aiṃ Klīṃ at the crown of the head.
While saying this, place the tip of the three fingers (thumb, index and middle ed together) at the crown of your head.
ऐं क्लूं शिखायै वषट् । aiṃ klūṃ śikhāyai vaṣaṭ ।
Meaning I place beejas Aiṃ Klūṃ at the place where one has his tuft of hair.
While saying this, place the fist of your right hand, thumb extended and touch the back of the head. This is the point where the tuft of hair, is kept. ऐं क्लैं कवचाय हुं ।
aiṃ klaiṃ kavacāya huṃ ।
Meaning I create the armour with Aiṃ Klaiṃ.
While saying this, cross your hands across the chest, left hand over right. 1 1
Here is the worship of the Female Divine, so we place our left hand on top of the right hand.
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ऐं क्लौं नेत्रत्रयाय वौषट् । aiṃ klauṃ netratrayāya vauṣaṭ ।
Meaning I place beejas Aiṃ Klauṃ on the three eyes.
While saying this, place your right hand over your eyes as follows: forefinger on your right eye, middle finger at the place of the third eye and ring finger on your left eye.2 ऐं क्लः अस्त्राय फट् ।
aiṃ klaḥ astrāya phaṭ ।
Meaning With beejas Aiṃ Klaḥ I destroy all blocks to the sadhana.
Saying this, open left palm facing upward and strike with the forefinger and middle finger of the right hand, so that the sound of an arrow’s release is created. Shadanga or Six Parts Empowerment
Here and below is the same visualization filling of the body with the energy of the mantra.
ऐं क्लीं हृदयाय नमः । aiṃ klīṃ hṛdayāya namaḥ ।
Place your right fist on your chest in the heart region, the inner side to the body. उच्छिष्ट चान्डालिनि शिरसे स्वाहा ।
ucchiṣṭa cānḍālini śirase svāhā ।
Place the tip of the three fingers (thumb, index and middle ed together) at the crown of your head.
सुमुखी देवी शिखायै वषट् । sumukhī devī śikhāyai vaṣaṭ ।
Place the fist of your right hand, thumb extended and touch the back of the head. This is the point where the tuft of hair, is kept.
2
Note here that humans have only two eyes. Three eyes are for the Maha Vidyas only. This shows we visualize ourselves as divine.
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महापिशाचिनि कवचाय हुं । mahāpiśācini kavacāya huṃ ।
Cross your hands across the chest, left hand over right. ह्रीं ठः ठः ठः नेत्रत्रयाय वौषट् ।
hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ netratrayāya vauṣaṭ
Place your right hand over your eyes as follows: forefinger on your right eye, middle finger at the place of the third eye and ring finger on your left eye. स्वाहा अस्त्राय फट् ।
svāhā astrāya phaṭ ।
Open left palm facing upward and strike with the forefinger and middle finger of the right hand, so that the sound of an arrow’s release is created.
Trishakti Nyasa or Empowerment of Three Powers
Put together the pads (tips) of the thumb and ring finger and touch the indicated places by reciting the following mantras.
ऐं रतिमातङ्गिन्यै नमः । aiṃ ratimātaṅginyai namaḥ
(Touch the region of the muladhara chakra.) क्लीं धृतिमातङ्गिन्यै नमः ।
klīṃ dhṛtimātaṅginyai namaḥ ।
(Touch the heart region on your chest.) ह्रीं प्रीतिमातङ्गिन्यै नमः ।
hrīṃ prītimātaṅginyai namaḥ ।
(Touch the place between the eyebrows, the place of the third eye.) Pada Nyasa or Parts of Mantra Empowerment
Put together the pads (tips) of the thumb and ring finger and touch the indicated places by reciting the following mantras.
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ऐं नमः । aiṃ namaḥ ।
(Touch your crown of the head.) क्लीं नमः ।
klīṃ namaḥ ।
(Touch your mouth/lips.)
उच्छिष्टचाण्डालिनि नमः ।
ucchiṣṭacānḍālini namaḥ ।
(Touch your heart region on the chest.) सुमुखी देवी नमः ।
sumukhī devī namaḥ ।
(Touch your navel.)
महापिशाचिनि नमः । mahāpiśācini namaḥ ।
(Touch your perineum.) ह्रीं नमः ।
hrīṃ namaḥ ।
(Touch your feet.) ठः ठः ठः नमः ।
ṭhaḥ ṭhaḥ ṭhaḥ namaḥ ।
(Run the palms of both hands from feet to the crown of the head.) स्वाहा नमः ।
svāhā namaḥ ।
(Touch your crown of the head.)
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भूर्भुवस्सुवरोमिति दिग्बन्धः॥ bhūrbhuvassuvaromiti digbandhaḥ ॥
Meaning I protect my body and the place of sadhana with the biIja
Bhūrbhuvassuvarom and no negativity can penetrate this wall of blocks. Saying this, snap your fingers around your head as protection.
So that the body becomes Divine and hence authorized to recite Shri Sumukhi Devi Maha-mantra. _
Now focus on Matangi Ma as Sumukhi Devi and tell Her about it, recite dhyana (mantra-meditation). ध्यानम्
वालां षोडशवार्षिकीं शवगतां माध्वी रसाघूर्णितां श्यामाङ्गी मरुणा । वरां पृथकु चां गुञ्जावली शोभिताम् । हस्ताभ्यां दधतीं कपालममलं तीक्ष्णां तथा कर्तृकां । ध्यायमान सपंकजे भगवतीमुछिष्टचण्डालिनीम् । dhyānam vālāṃ ṣoḍaśavārṣikīṃ śavagatāṃ mādhvī rasāghūrṇitāṃ śyāmāṅgī maruṇā | varāṃ pṛthakucāṃ guṃjāvalī śobhitām | hastābhyāṃ dadhatīṃ kapālamamalaṃ tīkṣṇāṃ tathā kartṛkāṃ | dhyāyamāna sapaṃkaje bhagavatīmuchiṣṭacaṇḍālinīm |
Young and intoxicated, with dark body, whose beautiful breasts are decorated with a Meaning
garland of seeds of guja, holding skull and the sharp axe in Her hands, sitting on a corpse, I reflect on You, oh, Mellow Goddess Uchhishta Chandalini!
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Manasa Puja
3
After reciting Dhyana-mantra, commence the five-fold pooja (with five offerings), which is the simplest and shortest pooja ever devised. This is meditative pooja and performing it is said to take the place of all poojas.
लं पृथिव्यात्मिकायै गन्धं समर्पयामि । laṃ pṛthivyātmikāyai gandhaṃ samarpayāmi |
Meaning With the earth beeja Laṃ , I offer aromatic oils and all that is good on earth,
everything that is desirable in the world, in the form of good association (satsanga) to Sumukhi Devi.
So saying, rub your little finger from the root to the tip with the tip of the thumb, and in that
process visualise everything offerable to the Devi on Earth [or the waking state] being offered to Her – anything and everything that is permeated with the earth quality. You should be able to feel the
smell of parched earth freshly soaked in rain at the tip of the little finger when you do it. You must actually smell it; it should not be imagination. Those around you should be able to smell it too. हं आकाशात्मिकायै पुष्पैः पूजयामि । haṃ ākāśātmikāyai puṣpaiḥ pūjayāmi |
Meaning With the ether beeja Haṃ, I offer all of my sensual desires to Devi in the
form of all ethereal flowers – all flowers in the world – all that’s beautiful in the
world. With this we offer to Her all the pleasures that one can feel with the five senses. Once it is offered to Her they are no longer yours and hence you have overcome the sensual pleasures.
Thus reciting this mantra, rub the tip of your index finger on the thumb from root to tip. Haṃ is
the akasha or ether beeja. Ether is the quality with which one destroys the sensual desires. You are
offering ALL that attracts you in the world: Love, hate; sexual, non-sexual; every sensual pleasure, taste, smell, sight, etc.
3
This way meditation of Manasa-puja was taken from Shri Devi Khadgamala Stotra paddhati composed by the Shakti-Sadhana group.
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यं वाय्वात्मिकायै धूपमाघ्रापयामि। yaṃ āyvātmikāyai dhūpamāghrāpayāmi |
Meaning With the air beeja Yaṃ, I offer everything up in the heavens unto Devi. With
this we offer all the enemies to sadhana – internal and external to Devi so that they will cease to trouble us as we have overcome them when we have offered it to Her. So saying, rub the index finger from the root up, with the thumb. And visualise you offer to
Sumukhi Devi dhoopa or smell, incense is the effect of the vayu or air bIja. When you rub the index finger with thumb the smell of scented smoke should permeate the area. रं अग्न्यात्मिकायै दीपं दर्शयामि। raṃ agnyātmikāyai dīpaṁ darśayāmi |
Meaning With the mind beeja Raṃ, I offer the lamp (representing the mental aspect of
the Universe) unto Devi. Lamp is that which lights and hence bestows sight. With this offering you shall light up the darkness of ignorance and hence gains divine vision capable of percieving Devi’s form.
So saying you shall you shall rub the middle finger with the thmb root up. In the process you must
feel the heat – the precusor of light permeating the middle finger. With proper visualisation you will be able to light a wick with this mudra reciting the fire bIja raM) All mental processes that lead unto enlightenment are thus offered to Devi.
वं अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि। vaṃ amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
Meaning With the nectar beeja Vaṃ, I offer all the nectarian qualities in the world
from earth unto the ultimate (that is, Shiva in the form of the t Shiva-Shakti aspect), in the form of food for Devi that gives Her Divine Immanence pleasure.
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On the esoteric plain it is the union of seer and seen. And the bliss of their union is offered and the sadhaka must feel that bliss when offering naivedya. Saying this, rub the ring finger with the thumb.
सं सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि॥ saṃ sarvātmikāyai sarvopacāra pūjām samarpayāmi |
Meaning With the beeja Saṃ, I offer to Devi all the gifts and the union of mind with
Her in the form of the camphor flame.
Say this with hands folded in anjali mudra holding of both hands palm ed as the Indian gesture
of “Namaste”. The camphor flame is that flame which leaves nothing behind as residue, and as such
represents the ultimate union of the soul in Devi – whereby one merges ultimately, completely in the Absolute. Thus we have offered Devi all that is in the Universe, contained in the pancha bhootas (the five elements), and have ultimately merged with Her, becoming One with Her. Now that we have become One with Devi we begin japa, take the rosary in your hands and recite the prayer to the rosary.
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि। चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव॥ oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi। caturvarga stvayinyasta stasmānye siddhidā bhava॥
Meaning Om, oh rosary, Great Maya, you are the repository of all forces! You contain all
four goals of human life. Become for me the source of all siddhis (perfections)! Bow to the rosary and begin the recitation the mantra, at least 1 mala (108 times).
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श्री सुमुखी देवी मूलमन्त्र
꠱ ऐं क्लीं उच्छिष्टचाण्डालिनि सुमुखी देवी महापिशाचिनि ह्रीं ठः ठः ठः स्वाहा ꠱ śrī sumukhī devī mūla-mantra
꠱ aiṃ klīṃ ucchiṣṭa cānḍālini sumukhī devī mahāpiśācini hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ꠱ After japa, take the rosaries in your hands and offer Sumukhi Devi the fruits of japa. समर्पणम् गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मात्कृ तं जपम्। सिद्धिर्भवतु मे देव त्वत्प्रसादान्मयि सुरेश्वरि॥ samarpaṇam
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam। siddhirbhavatu me devi tvatprasādānmayi sureśvari ॥
Meaning O Keeper of the secrets of all secrets! O Goddess, grant me siddhi! And accept
the fruits of my japa, O Sureshwari (Sovereign of the Gods)!
While saying this prayer, mentally offer Sumukhi Devi fruits of japa as a donation. Then you can recite Sumukhi Matangi Kavacham and pray in your own words.
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Шри Сумукхи Деви Мула-мантра винийога oṃ asya śrīsumukhī mahāmantrasya mataṅga ṛṣiḥ anuṣṭupchandaḥ śrī uchiṣṭacāṇḍālinī sumukhī devatā aiṃ bījaṃ hrīṃ śaktiḥ klīṃ kīlakaṃ śrī uchiṣṭacāṇḍālinī sumukhī devī prītyarthe jape viniyogaḥ ।
hши-нйаса 1. śrī
mātaṅga ṛṣaye namaḥ
2. anuṣṭupchandase 3. śrī
макушка,
namaḥ
рот,
uchiṣṭacāṇḍālini sumukhī devatāyai namaḥ
4. aiṃ
bījāya namaḥ
сердце, промежность,
5. hrīṃ
śaktaye namaḥ
стопы,
6 . klīṃ
kīlakāya namaḥ
пупок,
7. śrī
uchiṣṭacāṇḍālinu sumukhī devī prītyarthe jape viniyogāya namaḥ всё тело (провести ладонями рук от стоп к макуше).
кара нйаса 1.
aiṃ klaṃ aṅguṣṭābhyāṃ namaḥ
2. aiṃ
klīṃ tarjanībhyāṃ namaḥ
3. aiṃ
klūṃ madhyamābhyāṃ namaḥ
4. aiṃ
klaiṃ anāmikābhyāṃ namaḥ
5. aiṃ
klauṃ kaniṣṭikābhyāṃ namaḥ
6. aiṃ
klaḥ karatalakarapṛṣṭabhyāṃ namaḥ
большие пальцы, указательные пальцы, средние пальцы, безымянные пальцы, мизинцы, обе руки полностью.
хhдайf нйаса 1.
aiṃ klaṃ hṛdayāya namaḥ
2. aiṃ
klīṃ śirase svāhā
3. aiṃ
klūṃ śikhāyai vaṣaṭ
4. aiṃ
klaiṃ kavacāya huṃ
сердце, макушка, шикха, броня (скрестить руки на груди),
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5. aiṃ
klauṃ netratrayāya vauṣaṭ
6. aiṃ
klaḥ astrāya phaṭ разрушение препятствий (ударить пальцами правой руки по ладони левой руки).
три глаза,
шаlаyга нйfса 1.
aiṃ klīṃ hṛdayāya namaḥ
сердце,
2. ucchiṣṭa
cānḍālini śirase svāhā
3. sumukhī
devī śikhāyai vaṣaṭ
4. mahāpiśācini 5. hrīṃ 6. svāhā
kavacāya huṃ
макушка, шикха,
броня (скрестить руки на груди),
ṭhaḥ ṭhaḥ ṭhaḥ netratrayāya vauṣaṭ astrāya phaṭ
три глаза,
разрушение препятствий
(ударить пальцами правой руки по ладони левой руки).
триiактb нйfса 1.
aiṃ ratimātaṅginyai namaḥ
муладхара,
2. klīṃ
dhṛtimātaṅginyai namaḥ
сердце,
3. hrīṃ
prītimātaṅginyai namaḥ
межбровье.
пfда нйfса 1. aiṃ
namaḥ
2. klīṃ
макушка,
namaḥ
рот/губы,
3. ucchiṣṭacānḍālini 4. sumukhī
devī namaḥ
5. mahāpiśācini 6. hrīṃ
namaḥ
namaḥ
namaḥ
сердце, пупок, промежность, стопы,
7.ṭhaḥ
ṭhaḥ ṭhaḥ namaḥ всё тело (провести ладонями рук от стоп к макушке), 9. svāhā namaḥ макушка. bhūrbhuvassuvaromiti digbandhaḥ | Щёлкнуть пальцами вокруг головы, создавая защиту.
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Дхйfна vālāṃ ṣoḍaśavārṣikīṃ śavagatāṃ mādhvī rasāghūrṇitāṃ śyāmāṅgī maruṇā | varāṃ pṛthakucāṃ guṃjāvalī śobhitām | hastābhyāṃ dadhatīṃ kapālamamalaṃ tīkṣṇāṃ tathā kartṛkāṃ | dhyāyamāna sapaṃkaje bhagavatīmuchiṣṭacaṇḍālinīm |
Манаса пуджа aṃ pṛthivyātmikāyai gandhaṁ samarpayāmi
мизинцы (аромомасло),
haṃ ākāśātmikāyai puṣpaiḥ pūjayāmi
большие пальцы (цветок/цветы),
yaṃ āyvātmikāyai dhūpamāghrāpayāmi
указательные пальцы (благовоние),
raṃ agnyātmikāyai dīpaṁ darśayāmi средние пальцы (масляный светильник), vaṃ amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi безымянные пальцы (нектар и угощения), saṃ sarvātmikāyai sarvopacāra pūjām samarpayāmi ‘Намасте’.
мfлfманттра oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi। caturvarga stvayinyasta stasmānye siddhidā bhava॥
iрb сумукхb девb мeла-мантра
꠱ aiṃ klīṃ ucchiṣṭa cānḍālini sumukhī devī mahāpiśācini hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ꠱ самарпанам guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam। siddhirbhavatu me devi tvatprasādānmayi sureśvari ॥
Ом Матангинйаи намо намах! _____________________________________
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Shri Sumukhi Devi Mula-mantra viniyoga oṃ asya śrīsumukhī mahāmantrasya mataṅga ṛṣiḥ anuṣṭupchandaḥ śrī uchiṣṭacāṇḍālinī sumukhī devatā aiṃ bījaṃ hrīṃ śaktiḥ klīṃ kīlakaṃ śrī uchiṣṭacāṇḍālinī sumukhī devī prītyarthe jape viniyogaḥ । ṛṣyadi nyāsa 1. śrī
mātaṅga ṛṣaye namaḥ
2. anuṣṭupchandase 3. śrī
namaḥ
boca,
uchiṣṭacāṇḍālini sumukhī devatāyai namaḥ
4. aiṃ
bījāya namaḥ
5. hrīṃ
śaktaye namaḥ
6 . klīṃ
kīlakāya namaḥ
7. śrī
coronilla,
corazón, perineo, pies, ombligo,
uchiṣṭacāṇḍālinu sumukhī devī prītyarthe jape viniyogāya namaḥ cuerpo entero (recorre tus palmas desde los pies hasta la corona). kara nyāsa 1.
aiṃ klaṃ aṅguṣṭābhyāṃ namaḥ
pulgares,
2. aiṃ
klīṃ tarjanībhyāṃ namaḥ
3. aiṃ
klūṃ madhyamābhyāṃ namaḥ
4. aiṃ
klaiṃ anāmikābhyāṃ namaḥ
5. aiṃ
klauṃ kaniṣṭikābhyāṃ namaḥ
6. aiṃ
klaḥ karatalakarapṛṣṭabhyāṃ namaḥ
dedos índice, dedos medios, dedos anulares, meñiques, manos completamente.
hṛdayā nyāsa 1.
aiṃ klaṃ hṛdayāya namaḥ
2. aiṃ
klīṃ śirase svāhā
3. aiṃ
klūṃ śikhāyai vaṣaṭ
4. aiṃ
klaiṃ kavacāya huṃ
corazón, coronilla, shikha, coraza (cruza los brazos),
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5. aiṃ
klauṃ netratrayāya vauṣaṭ
tres ojos,
6. aiṃ
klaḥ astrāya phaṭ destruyendo obstáculos (golpea los dedos de la mano derecha en la palma de la mano izquierda). ṣaḍaṅga nyāsa 1.
aiṃ klīṃ hṛdayāya namaḥ
corazón,
2. ucchiṣṭa
cānḍālini śirase svāhā
3. sumukhī
devī śikhāyai vaṣaṭ
4. mahāpiśācini 5. hrīṃ
kavacāya huṃ
coronilla, shikha, protección (cruza los brazos),
ṭhaḥ ṭhaḥ ṭhaḥ netratrayāya vauṣaṭ
tres ojos,
6. svāhā
astrāya phaṭ destruyendo obstáculos (golpea los dedos de la mano derecha en la palma de la mano izquierda). triśaktī nyāsa 1.
aiṃ ratimātaṅginyai namaḥ
muladhara,
2. klīṃ
dhṛtimātaṅginyai namaḥ
corazón,
3. hrīṃ
prītimātaṅginyai namaḥ
entrecejo.
pāda nyāsa 1. aiṃ
namaḥ
2. klīṃ
coronilla,
namaḥ
boca/labio,
3. ucchiṣṭacānḍālini 4. sumukhī
devī namaḥ
5. mahāpiśācini 6. hrīṃ
namaḥ
namaḥ
corazón, ombligo, perineo,
namaḥ
pies,
7.ṭhaḥ
ṭhaḥ ṭhaḥ namaḥ cuerpo entero (recorre tus palmas desde los pies hasta la corona), 9. svāhā namaḥ coronilla. bhūrbhuvassuvaromiti digbandhaḥ | Chasquear tus dedos, creando protección.
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dhyānam vālāṃ ṣoḍaśavārṣikīṃ śavagatāṃ mādhvī rasāghūrṇitāṃ śyāmāṅgī maruṇā | varāṃ pṛthakucāṃ guṃjāvalī śobhitām | hastābhyāṃ dadhatīṃ kapālamamalaṃ tīkṣṇāṃ tathā kartṛkāṃ | dhyāyamāna sapaṃkaje bhagavatīmuchiṣṭacaṇḍālinīm |
Manasa puja aṃ pṛthivyātmikāyai gandhaṁ samarpayāmi
meñiques (aceite aromático),
haṃ ākāśātmikāyai puṣpaiḥ pūjayāmi yaṃ āyvātmikāyai dhūpamāghrāpayāmi raṃ agnyātmikāyai dīpaṁ darśayāmi
pulgares (flor/flores), dedos índice (fragancia), dedos medios (candil),
vaṃ amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi dedos anulares (néctar y comida), saṃ sarvātmikāyai sarvopacāra pūjām samarpayāmi ‘Namaste’.
mālāmantraṃ oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi। caturvarga stvayinyasta stasmānye siddhidā bhava॥
śrī sumukhī devī mūla-mantra
꠱ aiṃ klīṃ ucchiṣṭa cānḍālini sumukhī devī mahāpiśācini hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ꠱ samarpaṇam
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam। siddhirbhavatu me devi tvatprasādānmayi sureśvari ॥
Оm Мatanginyai namo namah! _____________________________________
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Shri Sumukhi Devi Mula-mantra viniyoga oṃ asya śrīsumukhī mahāmantrasya mataṅga ṛṣiḥ anuṣṭupchandaḥ śrī uchiṣṭacāṇḍālinī sumukhī devatā aiṃ bījaṃ hrīṃ śaktiḥ klīṃ kīlakaṃ śrī uchiṣṭacāṇḍālinī sumukhī devī prītyarthe jape viniyogaḥ । ṛṣyadi nyāsa 1. śrī
mātaṅga ṛṣaye namaḥ
2. anuṣṭupchandase 3. śrī
namaḥ
lips/mouth,
uchiṣṭacāṇḍālini sumukhī devatāyai namaḥ
4. aiṃ
bījāya namaḥ
5. hrīṃ
śaktaye namaḥ
6 . klīṃ
kīlakāya namaḥ
7. śrī
crown of the head,
chest in the heart area, perineum, feet, navel,
uchiṣṭacāṇḍālinu sumukhī devī prītyarthe jape viniyogāya namaḥ all the body (from feet to the crown of the your head). kara nyāsa 1.
aiṃ klaṃ aṅguṣṭābhyāṃ namaḥ
thumbs,
2. aiṃ
klīṃ tarjanībhyāṃ namaḥ
3. aiṃ
klūṃ madhyamābhyāṃ namaḥ
4. aiṃ
klaiṃ anāmikābhyāṃ namaḥ
ring fingers,
5. aiṃ
klauṃ kaniṣṭikābhyāṃ namaḥ
little fingers,
6. aiṃ
klaḥ karatalakarapṛṣṭabhyāṃ namaḥ
index fingers, middle fingers,
both hands.
hṛdayā nyāsa 1.
aiṃ klaṃ hṛdayāya namaḥ
2. aiṃ
klīṃ śirase svāhā
3. aiṃ
klūṃ śikhāyai vaṣaṭ
4. aiṃ
klaiṃ kavacāya huṃ
heart, crown of the head, shikha, armor (cross arms),
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5. aiṃ
klauṃ netratrayāya vauṣaṭ
three eyes,
6. aiṃ
klaḥ astrāya phaṭ obstacle destruction (strike left palmwith the forefinger and middle finger of the right hand). ṣaḍaṅga nyāsa
1.
aiṃ klīṃ hṛdayāya namaḥ
2. ucchiṣṭa
cānḍālini śirase svāhā
3. sumukhī
devī śikhāyai vaṣaṭ
4. mahāpiśācini 5. hrīṃ
heart, crown of the head, shikha,
kavacāya huṃ
armor (cross arms),
ṭhaḥ ṭhaḥ ṭhaḥ netratrayāya vauṣaṭ
6. svāhā
astrāya phaṭ
three eyes,
obstacle destruction
(strike left palmwith the forefinger and middle finger of the right hand). triśaktī nyāsa 1.
aiṃ ratimātaṅginyai namaḥ
muladhara,
2. klīṃ
dhṛtimātaṅginyai namaḥ
heart,
3. hrīṃ
prītimātaṅginyai namaḥ
between the eyebrows.
pāda nyāsa 1. aiṃ
namaḥ
2. klīṃ
crown of the head,
namaḥ
lips/mouth,
3. ucchiṣṭacānḍālini 4. sumukhī
devī namaḥ
5. mahāpiśācini 6. hrīṃ
namaḥ
namaḥ
namaḥ
heart, navel, perineum, feet,
7.ṭhaḥ
ṭhaḥ ṭhaḥ namaḥ all the body (from feet to the crown of the your head), 9. svāhā namaḥ crown of the head. bhūrbhuvassuvaromiti digbandhaḥ | Snap your fingers around your head as protection.
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dhyānam vālāṃ ṣoḍaśavārṣikīṃ śavagatāṃ mādhvī rasāghūrṇitāṃ śyāmāṅgī maruṇā | varāṃ pṛthakucāṃ guṃjāvalī śobhitām | hastābhyāṃ dadhatīṃ kapālamamalaṃ tīkṣṇāṃ tathā kartṛkāṃ | dhyāyamāna sapaṃkaje bhagavatīmuchiṣṭacaṇḍālinīm |
Manasa puja aṃ pṛthivyātmikāyai gandhaṁ samarpayāmi
little fingers (aromatic oil),
haṃ ākāśātmikāyai puṣpaiḥ pūjayāmi
thumbs (flower/flowers),
yaṃ āyvātmikāyai dhūpamāghrāpayāmi
index fingers (fragrance),
raṃ agnyātmikāyai dīpaṁ darśayāmi
middle fingers (lamp),
vaṃ amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi ring fingers (nectar and food), saṃ sarvātmikāyai sarvopacāra pūjām samarpayāmi ‘Namaste’.
mālāmantraṃ oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi। caturvarga stvayinyasta stasmānye siddhidā bhava॥
śrī sumukhī devī mūla-mantra
꠱ aiṃ klīṃ ucchiṣṭa cānḍālini sumukhī devī mahāpiśācini hrīṃ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ꠱ samarpaṇam
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam। siddhirbhavatu me devi tvatprasādānmayi sureśvari ॥
Оm Мatanginyai namo namah! _____________________________________
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