Fema - Pastoral Crisis Intervention 726xn
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Pastoral Crisis Intervention: An Overview of Pastoral Crisis Intervention and Debriefing
Sponsored By Director Clergy Care & Leadership Development -Conference of Seventh-Day Adventist Church P.O. Box 1230/2 Fairgrounds Road
Presenter , Ph.D., D.O. Certified Pastoral Counselor
May 15, 2006 _--
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Pastoral Crisis Intervention There are five gospels of Jesus Christ -Matthew, Mark, Luke, John and you, the Christian. Many will never read the first four. Giosy Smith.
The urgent need for pastoral crisis intervention. Human suffering is universal and pervasive, but healing and recovery is unique; depending on the casualties' faith, mindset, and whether what they do is healthy or unhealthy. Though curing methods, including medication, can bring temporary relief and cure, the healing and wholeness cannot be completely achieved through them. Finding temporary relief from physical, mental and emotional pain is not healing, but anesthetizing. When a crisis appears in one's life, it affects the whole person; one's physical, mental/ social, and spiritual being. The human being cannot be separated from the part of him affected, not even in the healing process. Therefore in the healing and recovery process/ the whole person must be involved. In search for healing, it is not only for the psychological, emotional, and physical cure - but also for relational and spiritual transformation. "Psychological, social and political revolutions have not been able to transform the heart of darkness that lies deep in the breast of every human being. Amid a flood of self fulfillment, there is an epidemic of depression, suicide, personal emptiness, and escapism... So obviously the problem is a spiritual one. And so must be the cure.'' The Spirit of the Discipline; Dallas Willard
(1988).
Therefore, when a person is in a crisis situation, the care of the whole person must be our mission, as it was by the great healer Jesus himself (Luke 4:23). "All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah; but no more so than the good times of his healing
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comfort--we get a full measure of that, too." 2 Corinthians 1:3-5 (The Message) There is a great need in our community for spiritual leaders who can thoughtfully bring healing and wholeness to those in crisis. This has become very urgent need because of steady growth in crisis in and around us. The healing ministry is a call from God, and anyone though becoming a healer for the wounded soul, may answer this call. Therefore after you go through this initial training, restudy the material, think, reflect, pray, listen to your self and God. Discover your calling from God. "Give me the power, dear Lord, to speak the truth straightforwardly and yet ~cceptab.!Y, so that they all may be built up in faitn;tiope, and love ... Teach me therefore, sweet Lord, how to restrain the restless, comfort the discouraged, and the weak. Teach me to suit myself to everyone according to t!is n~e, character, and dls.e_osition, according to his power of understanding or lack of it, as time and place require". A praver bv Aelred, the abbot oft/]§_ Rievaulx in Yorkshire, England. Do you have a calling to be a healer in your social and faith community?
Pastoral crisis intervention: psychological and spiritual first aid Definitions: the difference between trauma, crisis, disaster and stress.
A. Trauma: An abnormal event causing shock to whole being of the person; bodily, emotionally, socially and spiritually. B. Crisis: An intense time of difficulty in a critical incident that could determine a good or bad outcome. C. Disaster: An unexpected event that causes human suffering that the victims cannot alleviate without assistance. D. Stress: A psychological and physical condition that causes mental, emotional, physical, and spiritual tension.
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The Relationship between Stress, Worry and Anxiety. Stress, worry and anxiety are anomaly in the same continuum. However, each of them differs in a number of ways.
Stress
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Anxiety __,___,.
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Great pressure, force, strain, demands. Causes physical, psychological, social and spiritual tension. • Stressor: A specific event or condition that challenges or threatens causing stress {physical, psychological, social and spiritual tension.} it is a condition that challenges or forces a person to adjust or adapt to the environment. B. Worry: ·..: Being uneasy, troubled, or mfldly anxious. • It is controllable. • Items of chronic worry: family, finance, work, and personal issues. " ' ; ,.._) Possibly personality issues.tfdJtllltrl
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Worrying excessively about things in life. Uncontrollable. Usually no object involved, whereas in fear, an object is involved.
Healing connection between psychological and spiritual intervention.
In the healing process, spirituality has been purposely disregarded in the past. However, most of the medical and mental health care institutions are somewhat open minded with involving spirituality in the process of healing. Researches done by the respected educational institution such as Harvard and Duke have proved that spirituality plays a significant role in the healing process. Consequently, we could candidly experience the mental and emotional health care agents by embracing and allowing spirituality to be a part of the healing process. Therefore they recognize the R_rofessional clergies who have trainjng in ~he psychological discipliQf? ~s healing .agents. pastoral car;~~:Sltt ~
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are called to be healing agents of God, "The Spirit of the Sovereign LORD is upon me, because the LORD has appointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to announce that captives will be released and prisoners will be freed. He has sent me to tell those who mourn that the time of the LORD's favor has come." Isaiah 61:1-2 (New Living Translation) Today the healthcare institution have begun to accept the fact that their customers believe that God created them as a whole person, He did not put together as parts of an unrelated system. "I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well." Psalm 139:14 {New King James Version). The healthcare system has greater awareness that when a person experience difficulty in his body, he also automatically experience distress in his mental, emotional, social and spiritual being. Therefore at the heart of any healing, the Creator of the body has to be part of it. The good news is that Jesus is in the midst of healing and wholeness. Therefore, we as his healing agents have the opportunity to bring His presence into the lives of the people who experience medical, physiological and psychological issues both inc mon rule of spiritual medical and crisis situations. Let us the fi care in the healing ministry ·is the same as medi I and psychological intervention- do no harm...!..and the second is self-car~for the healer. ~t
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Biblical examples of crisis and spiritual ini:e.rvention
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Crisis: Violence Against women ...
Quick Reminder: Using Scriptures Exegesis: To carefully study scripture and to discover the original, intended meaning of any ages we might use. Hermeneutics: To determine and apply them to speak to our day to day lives.
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Group Discussion =·
1. Describe the Critical Incident
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2. Describe the victim's psychological and spiritual reactions
3. Describe the pastoral interventions for restoration
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Genesis 34 {The Message) lOne day Dinah, the daughter Leah had given .Jacob, went to visit some of the women in that country. 2Shechem, the son of Hamor the Hivite who was chieftain " there, saw her and raped her. H'l'hen he felt a strong attraction to Dinah, ,Jacob's daughter, fell in love with her and wooed her. 4Shecltem went to hi~ father Hamor, "Oct me this girl for my wife." 5Jacob heard that Shechem had raped his daughter Dinah, but his 11ons were out in the fields with the livestock so he didn't say anything until they got home. 6Hamor, Shcchem's father, went to Jacob to work out m:n..-iage arrangements. 7Meanwhile Jacob's sons on their way back from the fields heard what had 1,. happened. They were outraged, explosive with anger. Shechem's rape of Jacob's daughter was intolerable in Israel ~nd not to be put up with. 8Hamor spoke with Jacob and his sons,
"My S<m Shechcm is head over heels in love with your daughter··give her to him as his wife. 9Intermarry with us. Give your daughters to us and we'll give our daughters to you. 10Live together with us as one fnmily. Settle down a~ong us and make your$elves at home. Prosper among us." llShechem then spoke for himself, addressing Dinah's father and brothers: "Please, say yes. l'll p~!J anything. 12Set the bridal price as high as you will--the sky's the limit! Only give me this girl for my wife.''
13Jacoh's sons answered Shechcm and his father with cunning. Their sister, after all, had been raped. 14Thcy said, "1rhi(-l 'is impossible. We could never give our sister io a man who was uncircumcised. Why, we'd be disgraced. 151'he only condition on which we can talk business is if all your men become circumcised like us. 16Then we will freely exchange daughters in marriage and make Oltrselves at home among yo"Q and become one big, happy family. 17llut if this is not nn acceptable condition, we will take (>Ur sister and leave." 18That seemed fair enough t.o Hamor and his son Shechem. 19Thc young man was so smitten with Jaeob's daughter that he proceeded to do what h
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hands on it_ So let's do what they ask and hlive them settle down with us." 24Everyone who was anyone in the city agreed with Hamor and his son, Shechem: every male was circumcised_ 25'l'hree days after the dr<:umdsion, while al1 the men were still very sore, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each with his sword in hand, walked into the city as if they ow ned tl1e place and murdered every man there. 2b'They also killed Hamor and his son Shechem, rescued Dinah from Shechem'a house, and left. 27When the rest of .Jacob's sons came on the scene of slaughter, they
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looted the entire city in retaliation for Dinah's rape_ 28Flocks, herds, donkeys, belongings··everyth.ing, whether in the city or the fie1ds··they took. 29And then they took all the wives and children captive and ransacked their homes for anything valuable. 30Jacob said to Simeon and Levi, "You've made my name stink to high heaven among the people here, these Canaanites and Peri:t;zites_ Tf they decided to g<mg up on us and attack, as few as we are we wouldn't l'lbtnd a chance; they'd wipe me and my people right off the map." 31They s:~id, "Nobody is going to treat our sister like a whore and get by with it."
God brings healing and wholeness Example 1: Ezekiel 37(The Message) Breath of Life IGOD grabbed me. GOD's Spirit took me up and sat me down in the middle of an open plain strewn with bones. 2He led me around and among them--a lot of bones! There were honea all over the plain--dry bones, bleached by the sun. 3He said to me, "Son of man, can these hones live?" I said, "Master GOD, only you 1 know that." 4He said to me, "Prophesy over these · bones: "Dry bones, listen to the Message of I GOD!"' 5GOD, the Master, told the dry bones, "Watch this: I'm bringing the breath of life to you and you'll come to life_ 61'll attach sinews to you, put meat on your bones,. cover you with skin, :md breathe life into you. You'll come alive and you'll realize that I am GOD!'' 7T prophesied just as I'd been commanded_ As I prophesied, there was a sound and, oh, rustling! The hones moved and came together, bone to bone_ SI kept watching. Sinews formed, then muscles on
the bones, then skin stretched over them. But they had 110 breath in them. 9He said to me, "Prophesy to the breath_ Prophesy, son of man. Tell the breath, "GOD, the Master, says, Come from the four winds. Come, breath_ Breathe on these slain bodies. Breathe life!''' IOSo I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army. ll Then God said to me, "Son of man, these bones are the whole house of IsraeL I ,istcn to what they'.re saying: "Our bones are dried up, our hope is gone, there's nothing left of us_' 12"Therefore, prophesy. Tell them, "GOD, the Master, says: I'll dig up your graves and bring you out alivc··O mY people! Then I'll take you straight to the land of Israel. 13When I dig up graves and bring you Ol.lt as my people, you'll realize that 1 am GOD_ 141'11 breathe my life into you and yoll'lllive. Then P11 lead you straight back to your
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land and you'll realize that I am GOD. I've
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said it and I'll do it. GOD's Decree.'
The post traumatic disorder and its consequences. Description of Traumatic Incidents, and Victims Reactions "Psychological trauma is an affliction of the powerless. At the moment of trauma, the victim is rendered helpless by overwhelming ·force ... Traumatic events overwhelm the ordinary systems of care that gives people a sense of control, connection and meaning." Trauma and Recovery (1992) p.32.
+
The traumatic event is something extraordinary, not within the range of typical human range of experience.
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The intensity of the reaction of the traumatic incidents depend on several factors: o severity of the event o persistence of the event o extent of exposure o Interpretation o Meaning
T yplcal reactions
to trauma
Not everyone experiences the same set of responses to trauma, but people typically experience reactions that fall into four basic categories. Here are some reactions that victims may be experiencing: Psychological and Emotional
• Heightened anxiety or fear • Irritability, restlessness, or over excitability • Feelings of sadness, moodiness, more crying than usual • Feelings of helplessness or hopelessness • Feelings of numbness or detachment • "Survivor guilt", or feelings of self-blame that you escaped the tragedy • Re-experiencing of the traumatic event. possibly including: o intrusive thoughts or images of the event o distressing dreams or nightmares o flashbacks about the event o distress when exposed to events that remind the victim of the trauma • Feelings of estrangement or isolation from others
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Hyper vigilance (feelings especially attuned to events around the victims, scanning the surrounding environment for possible danger)
Cognitive • •
Difficulty concentrating Feeling confused or distracted, slower thought than nonnal Physical
• • • •
Headaches Nausea or upset stomach Exaggerated startle response (tendency to startle easily at loud noises) Fatigue or feeling slowed down
Behavioral • • • • • •
Hyperactivity, or less activity Heightened tendency to behave irritably Withdrawal, social isolation Avoidance of activities or places that remind you of the traumatic event Insomnia Strong need to talk about the event, read s about the event
You may recognize victims as experiencing some of the above reactions. · to remind them that their response is 11ormal. Immediately following traumatic event victims will probably feel disrupted, dazed, and somewhat confused. Victims will not behave as they typically would. It is important to take care of the victims as best we can.
/yraumatic critical incidents in the Bible: In the old testaments, we can find numerous critical incidents of traumatic experiences that families went through. The first family had a critical incident- traumatic experience. Let us examine their post traumatic consequences. ~~~ 1 :r·t.Y
Group Discussion ·---=---
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1. Describe the Critical Incident
2. Describe the victim's psychological and spiritual reactions 3. Describe the pastoral interventions for restoration .· =· =
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Genesis 3
Crisis:The Fall of Man 1 Now the serpent war; more crafty th;:m any of the wild animals the LORD God had made. He .said to the woman, "Did God rea11y say, 'You must not eat from any tree in the garden'?"
2 The woman said to the serpent, "We may e;tt fruit from the trees i11 the garden, 3 but God did say, 'You must not cat fruit from the tree that is in the middle of the garden, ;md you must not touch it, or you will die.'" 4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good ;md evil."
6 When the woman s;:~w that the fruit of the tree was good for food and pleasing to the eye, ;md also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with ., her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves 0 ''together and made coverings for themselves. 8 Then the man and his wife heard the smmd of the LORD God he was walking in the garden in the (:001 of the day, and '-· they hld from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you'?"
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11 And he said, "Who told you that you were naked? Have yotl eaten from the tree that I comm;mdcd you not to eat from?"
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12 The man said, "The woman you put here with me-she gave me some fruit from the tree, and 1 ate it."
1:~ Then the LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived ~ me, and I ate."
14 So the LORD God said to the serpent, "Because you have done this, "Cursed are you ;ibovc all the livestock and all the wild animals! You will crawl on your belly ;~nd you will eat dust all the days of your
life. 15 And I will put enmity between you and the woman, and between your offspring 1111 and hers; he will crush I~J your head, and you will strike his heel." 16 'fo the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you." 17 To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the gronnd because of you; through painful t.oil you will eat c)f it all the days of your life.
18lt will produce thorns and thistles for you, and you will eat the plants of the field . 19 By the sweat of your brow you will eat your {Q(Jd tmtil you return to the ground, since from it you were tHken; for dust you arc and to du$t you will return." 20 Adam fel named his wife Eve, 1M because she would become the mot.her of all the living.
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21 1'he LORD God made g:1rmcnts of akin for Adam and his wife and clothed them. 22 And the WRD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever." 23 So the i/ LORD God banished him from the Garden
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of Eden to work the gro\Uld from which he had been taken. 24 After he drove the man out, he placed on the east side lel of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree ofHfc.
Spiritual trauma in the traumatic experience:
1. Loss of meaning 2. 3. 4. 5.
Loss of innocence Feelings of shame and doubt Denial and secrecy Physical and emotional symptoms: Anger, guilt, fear, grief and sorrow.
6. Death Two big p.rinciples in the healing process:
1. Confession 2. Forgiveness EXAMPLE: Psalm 77 (The Message) 1 I yell out to my God, I yell with all my might, Tyell at the top of my lungs. He listens. 21 found myself in tr(JUhlc and ""'went looking for my L:n·d; my life was an open wound that wouldn't heaL Wben friends said, "Everything will turn out all right," I didn't believe a word they said. 3! God--and shake my head. I bow my head--then wring my hands. 1l'm awake all night~-not a wink of sleep; I can't even say what's bothering me. 51 go over the days one by one, I ponder the years gone by. 6I strum my lute all through the night, wondering how to get my life together. 7Will the Lord walk off and leave us fot good? Will he never smile again? 8Is his love worn threadbare'? Has his salvation promise burned out? 9Has God forgotten his manners? Has he angrily :-~talked off and left us?
lO"Just my luck," 1 said. ''The High God goes out of business just the moment I need him." llOnce again I'll go over what GOD has J done, lay out on the table the ancient wonders; 121'11 ponder all the things you've accompli.shed, and give a long, loving look at your acts. lHO God! Your way is holy! No god is great like God! 11You're the God who makes things happen; you showed everyone what you can do-- 15You pulled your people out of the worst kind of trouble, rescued the children of Jacob and Joseph. l60eea11 saw you in action, God, saw you and trembled with fear; Deep Ocean was scared to death. 17Clouds belched buckets of rain, Sky exploded with thunder, your arrows flashing this way and that. lSFrom Whirlwind came yo\u thundering v(Jice, Lightning expoS(ld the world, Earth reeled ;md rocked.
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20Hidden in the hands of Moses and Aaron, You led your people like a flo~:k of
19You strode right thro\lgh Ocean, walked straight through roaring Ocean, but nobody saw you come or go.
sheep.
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When you bring hope and healing to victims, god is closer than you think . .. ---:-===;:::.
Debriefing in the pastoral crisis intervention:
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Debtiefing is a big part of the pastoral crisis intervention. The Objective of debriefing is Ventilation- Ventilative Confession.\_ sp/.
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Four basic human needs to : 1. Attention 2. Acknowledgment 3. Affection 4. Acceptance
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During the time they tell tllf f their painful story or incident: 1. Allow them to speak freely 2. Normalize the feelings 3. Provide 4. Positive listening L ·Jt,J ~ ~ 5. Educational S..,_pd 1"~ .......-.. j~ . 6. Referral< --r~ ~-,-
~he first thing you have to do in the debriefing is introduce yourself.
• I am a pastor working as a .s:haplajn/deb~riefer. . / ~--· _. . A z >f tfr/d:: lr.rJ/11'1 bt< ,_,_,,"1"{ -I~WN /]-,& • ot '[~,_, -( ~~~
psydt;/;jl't'TS -'~If~ Possible questions that can be used to debrief
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(Please use them appropriately and adopt them according to the incidents)
Debriefing Questions: Fact • • • • • •
Phase: Who are you? What was your role? What did you do? Where were you? What was going on? What did you notice?
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•
What did you see-hearsmell-feel? • What did not make sense to you? • What do you feel you need to express?
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Thought Phase: • What was your first thought? What did you think? What was going on in your head? .-fP 'UtJA.AtttN(?. 1 How did you know this was a bad event? • What was the most significant thing about this event?
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Reaction Phase: • What was it like for you? • How did you react? 1 Have you ever felt this way before? • What made it different/ unusual?
Things to in healthy pastoral intervention Listening to the victims is the most central in the ministry of presence when we are involved in crisis and non-crisis intervention.
But I don't know what to say! Exodus 4:10-12 10 Moses said to the LORD, "0 Lord~ I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of 8peech and tongue." 11 The LORD said to him, "Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD ? 12 Now go; I will help you speak and will teach you what to say."
Victims are in need of your C.A.LL. • Comfort and Comion • A warm touch • Listening ears • Lifting their spirits
Healthv Statements that could be used in your listening; 1. I am so sorry this happened to you 2. I am so sorry 3. It is harder than most people think 4. I will try my best to listen, please tell me 5. It is OK to cry 6. I am so sorry, it must be very painful Unhealthy Statements that should not be used in listening: 1. I know how you feel 2. Time will heal all wounds 3. I understand
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4. You will get over it 5. I know what you mean
Unhealthy God talk- Must be avoided 1. It must be his time/her time 2. Someday you will understand why
3. It was actually a blessings because 4. God must have needed him/her more than you 5. God never gives us more than we can handle
Do's and Don'ts of Listening Do's: Healthy to practice 1. Try to maintain eye . 2. Let the victim set his or her own pace. 3. Listen to the verbal and non-verba1 messages. {Words 7%- Tone of Voice
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Body
Language 58%}
4. Be aware of your own verbal and non-verbal messages. 5. Try to give full attention. 6. Ask question to clarify.
Don'ts: Beware, these are not healthy to do 1. Don't look around and get distract. 2. Don't interrupt the victims when talking. 3. Don't finish their statements. 4. Donit talk excessively about yourself. 5. Don't pretend as you know all. 6. Don't look horrified when listening. 7. Don't prepare to leave while listening. 8. Don't make hasty judgments-interpretation.
~Healing scripture and prayer in the pastoral crisis intervention During a time of crisis people do go through a "crisis of their faith." Sometime quick mention of God and scripture may: not be helpful. As we all know the ~criptur~ has been used to oppress. dominate an,p at the same tjme far healing and reconciliation~ renewing of relationship with God and people. If the pastor senses it is appropriate to use scripture and prayer, it must carefully done for healing of the victims not to uphold pastoral authorit¥,.
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Sometimes the Pastors find the story of Job as a convenient age to refer to show ultimate reward for suffering. Let us not forget the age gives a picture that God allows pain or inflicting pain as a test of faith. So this age may not be the one to lift the spirit and bring hope of healing.
-Healing is pOssible by patience, persiStence I [·------and P!.~yer. __ _ Some of the scripture that may be helpful are: Psalm 9:9 (New International Version) The LORD is a refuge tor the oppressed, a stronghold in times of trouble. Psal.rn l3:2 (New International Version) How long must I wrestle with my thought'> and every day have sorrow in
my heart? How long will my enemy triumph over me? Psalm 28:1, 2, 6 & 7 (New International Version) 1 To you I call, 0 LORD my Rock; do not turn a deaf ear to me. For if y\>U remain silent, I will be like those who have gone down to the pit. 2 Hear my cry for mercy as I call to you tor help, as I lift up my hands toward your Most Holy Place. 6 Praise be to the LORD, for he has heard my cry for mercy. 7 The LORD is my strength and my shield; my heart trusts ln him, and I am helped. My heart leaps for joy and I will give thanks to him in song. Psalm 30:1-3 (New International Version)
Twill exalt you, 0 LORD, for you lifted me out of the depths and did not let my enemies gloat over me. 0 LORD my God, I called to you fhr help and you healed me. 0 LORD, you brought me up from the grave you spared me from going down into the pit Psalm 103:1.0 (New International Version) He does not treat us as our sins deserve or repay us according to our iniquities. (God does ilOt bring sufforingjJecause oftheir
ffi1J. Isaiah 44:22 (New International Version) I have swept away your oilenses like a cloud, your sins like the morning mist. Return to me, for 1 have redeemed you. •• Isaiah 43:25 (New International Version) "I, even I, am he who blots out your transgressions, for my own sake, and re your sins no more. Mieah 7:19 (New International Version) You will again have comion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.
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Group Discussion: ·-
~·=···
4. Describe the Critical Incident 5. Describe the victim's psychological and spiritual reactions 6. Describe the pastoral interventions for restoration
1 Kings 19 lAhab reported to Je:.~ebel everything that Elijah had done, including the tn;tssactc of the prophets. 2.Te7..cbcl immediately sent a messenger to Elijah with her threat: "The gods will c$ get you for this and I'll get even with yoll! By tlli.s time tomorrow you1ll be as dead as any one of those prophets." 1" 3When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of ~Judah. He left his young servant there 4and then went on into the desert another day's journey. He carne to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all--to just die: "Enough of this, GOD! Take my life--I'm l'eady to my ~ ~ am:estors in the wave!" 5Exhausted, he fell asleep under the lone broom bush. Suddenly an angel shook him awake and said, "Get up and eat!" ,. SHe looked around and, to his surprise, right by his head were a loaf of bread baked on / some coals a~d a jug ofwat~r. He ate th~ ~ea} and wen~ hack to ~lcep. . 7The angel of. GOD came back, shook hilll aw::tke agam, and sa1d, "Get up and eat some more--you've got a long j<JUrncy ahead of you." 8Hc got up, ate and drank his fiJI, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of ('"fOCI., to Horeb. 9When he got there, he crawled into a cave and went to sleep. 1'hen the word of GOD came to him: "So Elijah, what are you doing here?" lO"l've been working my heart out for the GOD-of-the· Angel-Armies,'' said Elijah. ''The people of Israel have abandoned your covemmt, destroyed the places of worship, and S murdered yoU!' prophets. I'm the only one left, and now they're trying to kill me." llThen he was told, "Go, ~tand on the mountain at attention bt!fore GOD. GOD will
1,
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A hurricane wind ripped through the mountains and shattered the rocks before GOD, but
4 GOD wasn't to be fol.lnd in the wind; after the wind an earthquake, but GOD wasn't in the
earthquake; l2and after the earthquake fire, but GOD wasn't in the fire; and after the fire a gentle and quiet whisper. 13When Elijah .heard the quiet voice, he~ muffled his face with his great doak, went to the mouth ofthe cave, and stood there. A quiet voice ;1skcd, "So Elijah, now tell me, what arc you doing here'!" 11Elijah said it again, "I've been worklng my heart out for GOD, the GOD-ofthe·Angel-Armics, because the people oflsrael have abandoned your covenant, destroyed your places of wor!Ship, and murdered your prophets. I'm the only one left, and now they're trying to kill mo." . f'l5GOD said, "Go back the way you came through the desert to D::tttJ
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Healing for the Healer • Self awareness is vital: Know who you are. • There are self-reflection questions for self-awareness: • Who am I? • Who will love me? • •
What am I here for? What is my path? • Why is there suffering? • Why is there evil? • Is death the end? • How can I serve God? • What gives my life meaning?
•
How well am I able to love others? • What is wrong with me? • Where is God in my suffering?
Self care is important to be a healthy Pastoral Caregiver
l. Be aware of your stress 2. It is OK to have feelings 3. Label the feelings and verbalize them 4. Ask for heip- Professional colleagues 5. Go for debriefing for yourself 6. It is OK to cry and be humorous 7. Seek counseling 8. Follow up when requested
Symptoms of Stress overload When you are stressed and burnt out 1 you may have the following symptoms: • Decision making becomes difficult. • Excessive daydreaming or fantasizing about "getting away from it all." • Increased use of substances: o Overeating o Cigarettes o Alcohol and other substances o Under-eating o Sugar Craving o Mood food o Use of diet pills (uppers and living on aspirin) o Caffeine-pop, coffee, tea, chocolate
17
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• Thoughts trail off while speaking or writing. • Sudden outburst of temper or hostility. • Forgetfulness of appointment, deadlines. • Excessive worrying about all things. • Paranoid ideas and mistrust of family and friends. • Reversals in usual behavior. • Frequent spells of brooding and feelings of inadequacy.
18
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No.19/6
May. 23. 2006 6:58PM
P.
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COUNTY
EMERGENCY MANAGEMENT AGENCY
May 2, 2006
DearMr.-, I am writing on behalf of local health officials and emergency responders to request your attendance on short notice at a very important meeting to kickoff pandemic flu preparedness efforts for -County. The me~heduled for Friday, May 12th at 8:30AM and will be conducted at t h e ' - - Public Library in the AcuSport Room, 220 North Main Street, ~ft1!1Witi9;(Ulb Please plan for a 90-minute meeting. Typically, we would offer more advanced notice for a meeting of this importance; however we have recently learned that ABC will air a made-for-television movie entitled Fatal : Bird Flu ;n America on Tuesday, May gth, 2006 beginning at 8 PM. Several leaders in the county are concerned that this program may cause the public to become alarmed. We feel that now is the time to gather all of our partners together and move forward into the next stage of planning. The County Catastrophic Emergency Operations Team (CEOT) is being re-activated to lead the way in the efforts to adequately manage a future pandemic flu event. The hip of the group is being expanded to include several parties that were not involved in prior efforts. Ple~ns to attend. this important meeting and the EMA office at~ if you will be unable to attend.
Sincerely,
Director
Our Mission: To reduce the impact of natural and technological disasters on the County area through effective planning, education, and resource managemenr-
'May.
No. 1976
Vectren-Be1 1efontaine
23. 2006 6:58PM
·~~
P. 20/33
-County~
S!!!~!l!rcorps
rw C0!-1MUNITY f'lcRGEN(Y
RESPONSE HAM
VOLUNTEER REGISTRATION FORM Thank you for your interest in becoming a Logan County Citizen Corps volunteer. As a volunteer, you will be involved in citizen participation in homeland security related efforts.
Name:
----~=-----------------~~~~~----------~~----------
First
Address:
Middle Initial
I..ast
--~--------------------~--------------------------------
City. State & Zip: - - - - - - - - - - - - - - - - - - - - - - - - - - - -
County: - - - - - -
Fax:
--------
Phone (H): -~----- Phone (W): - - - - *B~ttimemc&l
____________________________~
E-mail: -------------------------------------------Age: 0 14-17*
0 18-24
D 25-54
0 55-59
0 60·65
0 66 & over
*Name ofparenVguardian, if under 18 _ _... ___ - - · · - - · - Phone: - · · - - · -
Gender: 0 Male
Are you a veteran? 0 Yes D No
0 Female
Employer: - - - - - - - · - - - - Occupation: - - - - - - - - - - - - - - - In which activity are you most interested in participating'? D CERT
ONcighborhood Watch
0 Medical Reserve Corps
0 Volunteers in Police Service
How did you hear about the ~ounty Citizen Corps?
0 Newspaper(city} _ _ _ _ _ _ _ __ D Presentation/Meeting
0 Radio (station}-----
0 Billboard
Signature-----~----------------------
D Website Date _____________
Return this form t o : - County Citizen Corps, 1855 S. R. 47 W., For additional infonnation, please visit www.volunteersinaction.com or call Personal information isfor the exclusive use of the • C,{)unty Citizen Corp:>.
No.1976acrl,21/3J._ r.J~
May. 23. 2006 6:58PM
/~;"1. ~~ ~J'-
;c/;Avf! 1_lt21i~~ ct -County Catastrophic Emergency Operations Tea~eon~ ;U~ Pandemic Flu Preparedness Meeting Agenda · May 12. 2006
1. Welcome & Introductions-~ f*R:is
2. Situation & Implications Presentation -Dr. Hal"J ait 3. Personal Preparedness~ ~
4. Business & Government Continuity of Operations - !Ca-t
5. County Roap to
~z
Preparedness-~ ~
a. Plans b. Education c. Local Response Structure d. Meetings/Progress Reports
6. Brainstorming & - All 7. Next Meeting - Friday, July 14th at 8:30 AM Location to be announced A
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May. 23. 2006 6:59PM
Pandemic Influenza Defined .. A global disease outbreak • Rapid worldwide spread • Severe economic and social disruption • Healthcare systems overlo9ded -~~....... ~~=~~
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A virvs to~tly new to
humans No one in the worlo has
5-20% ol population affected :.30% population affected
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Werst eornplicstions tor the very young, very old, and chronN;atly ill
facclne protective. virals effective
anti-
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Past Influenza Pandemics 1$5011847 1889 191$
1900
29 yrs 30 - 40
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1950 I
1957 i9SS
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2
No. 1976
May. 23. 2006 6:58PM
P. '22/l3
Pandemic Influenza Global Implications, Local Preparations
8oyd C. Hoddinott, M.D. Health Commi55ioner
Emergency Flu Hospital
Kansas 1919
Objectives • Overview of Pandemic implications • Possible worst-case local scenario • Local planning and preparation • Role of Logan County Health District • What CSii ycu do? ....~···-·...... \
- ·-·~'""""' . .....................
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May. 23. 2006 6:59PM
Why Worry Now?
Why Worry Now? H5N1 bird flu is rapidly changing and spreading
H5N1 has two characteristics of a pandemic ViM;;
_·_L No pre-existing immunity in population
2. Abili!y to cause sefious illness
·-s.
But not easy human to human spread
Common d$nominator last 3 pandemics: origin in birds
Planning Assumptions • Vaccine unavailable in first 6 months • Anti-viral quantity and efficacy severely limited
• 40% absenteeism rate • l.imited travel, no public gatherings (e.g. funerals) • Total disn,~ption to usual services (water, garbage, stores, banks. ijOVemment} and economy
3
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May. 23. 2006 6:59PM
Worst Case Scenario - (population:::: 48.000)
County
Worst Case Scenario - - County (papulation :::: 48,000)
8,000 need
medical care (mora will $eek it}
Worst Case Scenario - - County (population :::: 48.000)
1,600 need hospital care
4
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May. 23. 2006 6:59PM
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Worst Case Scenario --County (population::::: 48,000)
267 need ICU
Worst Case Scenario --County (population~
48,000)
133 need respirators
Worst Case Scenario - . . County (population ::: 48,000)
1,200 deaths
5
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May. 23. 2006
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Local Preparation • Every community will have to take care of their own. There will be no outside help.
• Catastrophic Emergency Operations Team: develop Alt-Ha:z:ard Emergency Plans • Test plans • Educate public • Recruit Volunteers
~
CEOT- Catastfophi<: Emarganey OpEtratlons Team (-40% absenteeism) •
·lleollntyHca~h
Dlslrtct • Mary Rutan t-losp~al
• loqan County Eme~goncy Management Agvncy
•
CommiB~fOnam
• Township Trustee$ • Mayor,
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Safety Service Direclor l.oqen County Engineer
• .?.Ire/EM$ • fiazMat
• R~d Cros$ O$U Exten:sion
• Men!;~ I Hea~h • Numing Home~
• Businvss & lndualry
, Sh~ , PoliCe
t4-<&t:..q.J?
(agricu~ure)
Veterinarians
• S~ools Clergy
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May. 23. 2006 7:OOPM
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Role of the Health District 1. Identify health hazard$
•
2. Provide public
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3,
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Mass Va~:;c:lna!lon I Proph~laxir.
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IJuarantine-Suecial 'l1Us c:IIQ'CI la H~~tcied . , tllo a-ct of llealtla lQ i!O-GpUCdioa willa 111.1.!1 fallllly aad them pl&ydd~Q~. lor dae PliZpO&O al PNI~ the healllt cmd so&.
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BOARD of HEALTH Household and Business Preparedness
7
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May. 23. 2006 7:OOPM
What Can You Do? Keep on hand: - non·perishabls food -water - prescription medication for 4-6 weeks
- mugh & mid medicine - Gatotade or Koai-Aid - vitemins - soap and hand stsrili<:er -tissues
What Can You Do? Teach children to: -Wash hands often with soap and water
-Cover coughs & sneezes with tissues
or elbow - Stay away from others who are sick -Stay home if iU
What Can You Do? Work together: • Help special populationa in your oommunil)l
-elderly
- disal)!ad -poor
- single parMts - those with language barriers
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What Can You Do?
.----..,-----. .,, ~ S!!:.!~!!'corps
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~mi!y higher on the list for
arJti·Virals or vaccination
What Can You Do for Your Business? Centers for Disease Control and Prevention (CDC) Planning Checklists@ www.pandl!lmicflu.gov - State am;l!ocat .ageneiss
-EMS -Hospitals - Medical offices & e!iniC$ - Home health agencies
- Faitl'l-ba$er:f & community organizations - SchoOls - Colleges & universities - Chifdcare and
presellocl
What Can You Do for Your
Business? Ootarmine your buslnH.&'s risks & develop emergency
plan • To continue operati~;~ns With 40% ab$anteeism • ldel'ltify El!ilSEmtiat f1,1nctlons & personnel • Employee protection
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What Can You Do for Your Business? Jde11tify and Educate Planning Team • Melli with state & local health officials • Oevelop factual summary • Gain ~lWareness using Avian Flu scanario • Ealsblish planning framework • Get on CDC llsl-s.;!!Ve
What Can You Do for Your
Business? Prepare your Plan • DevelOp business continuity plan • Stages -Prepi!re ·Monitor ~ 1$olale & Treat
• InClude a communication plan • Know whete employees are lo~teo'
• Exercise the plan - T sst phgne trees with d~lls
What Can You Do for Your Business? Develop Polley & Proeeduros • Chein of Command • Adequate b9Ck-up/cross-!rainlng • Flexible Schedule I Telecommuting I Travel Restrictions
• Sick Leeve Policy - Denne: "CQmlng 10 w:.
• Employee Healthcare Capebility and Access
10
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No. 1976
May. 23. 2006 7:01PM
P. 32/rl
What Can You Do for Your Business? Create Employee Training Program • History - 20'" Cent1.1ry Deatll Rate grs.ph • H5N1 virus, symptoms. transmiSSion
• Threat of pandemic flu and consequences • Personal & family protection • Company Response Plan • Resources • Questions
2,coo
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Century Death Rate
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(lftllll•->-•h R•ll:U.'- ~~H1. tlli,...,.._'I'III•CMIIII,HIIMfttll Bbllillkl.fi•... Vniltld Gtlaa:C..,itl Umll til ~.170, ~ltnn.. E:IIidloM. ...lb l&.l.W~M~RaWIIDG:U.S. IIR"IICII'theOWU.&: Tll,lo, U.SJIIII'UIIAiu.. C..nt.,~I.AblilMriii . . VnlllclliiUNI:I"'~,llltiRI~'-"'.WnMqtanDC:,ill•. ,.lf'JIIrillraalllr...,ll'lllll
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What Can You Do for Your Business? Purchase • Assess clinic needs • Stockpile suoplles for 4-6
weeks • Provide employees workplace cleaning supplies • Have eomm1,1nication materials ready togo
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What Can You Do for Your Business? Coordinata • Meet with other employ~rs to form corporate leade~hip
gro1,1p
• Identify s
• Review 1~1 government ?ction p!~ns • Make information available to others • Utilize well tile~
............
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Household and Business Preparedness
Get Informed: pandernir;;flu.gov healthvarner!cans.org traininq.fema.gov/EMIWeb/IS/
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May. 23. 2006 6:52PM
Pastoral Crisis Intervention: An Overview of Pastoral Crisis Intervention and Debriefing
Sponsored By Director Clergy Care & Leadership Development -Conference of Seventh-Day Adventist Church P.O. Box 1230/2 Fairgrounds Road
Presenter , Ph.D., D.O. Certified Pastoral Counselor
May 15, 2006 _--
l
No. 19/6
May. 23. 2006 6:52PM
~.
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Pastoral Crisis Intervention There are five gospels of Jesus Christ -Matthew, Mark, Luke, John and you, the Christian. Many will never read the first four. Giosy Smith.
The urgent need for pastoral crisis intervention. Human suffering is universal and pervasive, but healing and recovery is unique; depending on the casualties' faith, mindset, and whether what they do is healthy or unhealthy. Though curing methods, including medication, can bring temporary relief and cure, the healing and wholeness cannot be completely achieved through them. Finding temporary relief from physical, mental and emotional pain is not healing, but anesthetizing. When a crisis appears in one's life, it affects the whole person; one's physical, mental/ social, and spiritual being. The human being cannot be separated from the part of him affected, not even in the healing process. Therefore in the healing and recovery process/ the whole person must be involved. In search for healing, it is not only for the psychological, emotional, and physical cure - but also for relational and spiritual transformation. "Psychological, social and political revolutions have not been able to transform the heart of darkness that lies deep in the breast of every human being. Amid a flood of self fulfillment, there is an epidemic of depression, suicide, personal emptiness, and escapism... So obviously the problem is a spiritual one. And so must be the cure.'' The Spirit of the Discipline; Dallas Willard
(1988).
Therefore, when a person is in a crisis situation, the care of the whole person must be our mission, as it was by the great healer Jesus himself (Luke 4:23). "All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah; but no more so than the good times of his healing
2
No.19l6
Ma v. 23. 2006 6:53PM
P.
comfort--we get a full measure of that, too." 2 Corinthians 1:3-5 (The Message) There is a great need in our community for spiritual leaders who can thoughtfully bring healing and wholeness to those in crisis. This has become very urgent need because of steady growth in crisis in and around us. The healing ministry is a call from God, and anyone though becoming a healer for the wounded soul, may answer this call. Therefore after you go through this initial training, restudy the material, think, reflect, pray, listen to your self and God. Discover your calling from God. "Give me the power, dear Lord, to speak the truth straightforwardly and yet ~cceptab.!Y, so that they all may be built up in faitn;tiope, and love ... Teach me therefore, sweet Lord, how to restrain the restless, comfort the discouraged, and the weak. Teach me to suit myself to everyone according to t!is n~e, character, and dls.e_osition, according to his power of understanding or lack of it, as time and place require". A praver bv Aelred, the abbot oft/]§_ Rievaulx in Yorkshire, England. Do you have a calling to be a healer in your social and faith community?
Pastoral crisis intervention: psychological and spiritual first aid Definitions: the difference between trauma, crisis, disaster and stress.
A. Trauma: An abnormal event causing shock to whole being of the person; bodily, emotionally, socially and spiritually. B. Crisis: An intense time of difficulty in a critical incident that could determine a good or bad outcome. C. Disaster: An unexpected event that causes human suffering that the victims cannot alleviate without assistance. D. Stress: A psychological and physical condition that causes mental, emotional, physical, and spiritual tension.
3
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May.23. 2006 6:53PM
No. 1976
Vectren-Be11efontaine
P. 4/f:J
The Relationship between Stress, Worry and Anxiety. Stress, worry and anxiety are anomaly in the same continuum. However, each of them differs in a number of ways.
Stress
~~~
Worry
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Anxiety __,___,.
A. Stress: • •
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Great pressure, force, strain, demands. Causes physical, psychological, social and spiritual tension. • Stressor: A specific event or condition that challenges or threatens causing stress {physical, psychological, social and spiritual tension.} it is a condition that challenges or forces a person to adjust or adapt to the environment. B. Worry: ·..: Being uneasy, troubled, or mfldly anxious. • It is controllable. • Items of chronic worry: family, finance, work, and personal issues. " ' ; ,.._) Possibly personality issues.tfdJtllltrl
I?H "'•• •
Worrying excessively about things in life. Uncontrollable. Usually no object involved, whereas in fear, an object is involved.
Healing connection between psychological and spiritual intervention.
In the healing process, spirituality has been purposely disregarded in the past. However, most of the medical and mental health care institutions are somewhat open minded with involving spirituality in the process of healing. Researches done by the respected educational institution such as Harvard and Duke have proved that spirituality plays a significant role in the healing process. Consequently, we could candidly experience the mental and emotional health care agents by embracing and allowing spirituality to be a part of the healing process. Therefore they recognize the R_rofessional clergies who have trainjng in ~he psychological discipliQf? ~s healing .agents. pastoral car;~~:Sltt ~
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No. 1976
May. 23. 2006 6:53PM
P. 5/33
are called to be healing agents of God, "The Spirit of the Sovereign LORD is upon me, because the LORD has appointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to announce that captives will be released and prisoners will be freed. He has sent me to tell those who mourn that the time of the LORD's favor has come." Isaiah 61:1-2 (New Living Translation) Today the healthcare institution have begun to accept the fact that their customers believe that God created them as a whole person, He did not put together as parts of an unrelated system. "I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well." Psalm 139:14 {New King James Version). The healthcare system has greater awareness that when a person experience difficulty in his body, he also automatically experience distress in his mental, emotional, social and spiritual being. Therefore at the heart of any healing, the Creator of the body has to be part of it. The good news is that Jesus is in the midst of healing and wholeness. Therefore, we as his healing agents have the opportunity to bring His presence into the lives of the people who experience medical, physiological and psychological issues both inc mon rule of spiritual medical and crisis situations. Let us the fi care in the healing ministry ·is the same as medi I and psychological intervention- do no harm...!..and the second is self-car~for the healer. ~t
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Biblical examples of crisis and spiritual ini:e.rvention
~a:f" fkcd_ ~t
Crisis: Violence Against women ...
Quick Reminder: Using Scriptures Exegesis: To carefully study scripture and to discover the original, intended meaning of any ages we might use. Hermeneutics: To determine and apply them to speak to our day to day lives.
5
No. 1976
May. 23. 2006 6:53PM
P. b/ n
Group Discussion =·
1. Describe the Critical Incident
-==
--=·
2. Describe the victim's psychological and spiritual reactions
3. Describe the pastoral interventions for restoration
=
..~·
Genesis 34 {The Message) lOne day Dinah, the daughter Leah had given .Jacob, went to visit some of the women in that country. 2Shechem, the son of Hamor the Hivite who was chieftain " there, saw her and raped her. H'l'hen he felt a strong attraction to Dinah, ,Jacob's daughter, fell in love with her and wooed her. 4Shecltem went to hi~ father Hamor, "Oct me this girl for my wife." 5Jacob heard that Shechem had raped his daughter Dinah, but his 11ons were out in the fields with the livestock so he didn't say anything until they got home. 6Hamor, Shcchem's father, went to Jacob to work out m:n..-iage arrangements. 7Meanwhile Jacob's sons on their way back from the fields heard what had 1,. happened. They were outraged, explosive with anger. Shechem's rape of Jacob's daughter was intolerable in Israel ~nd not to be put up with. 8Hamor spoke with Jacob and his sons,
"My S<m Shechcm is head over heels in love with your daughter··give her to him as his wife. 9Intermarry with us. Give your daughters to us and we'll give our daughters to you. 10Live together with us as one fnmily. Settle down a~ong us and make your$elves at home. Prosper among us." llShechem then spoke for himself, addressing Dinah's father and brothers: "Please, say yes. l'll p~!J anything. 12Set the bridal price as high as you will--the sky's the limit! Only give me this girl for my wife.''
13Jacoh's sons answered Shechcm and his father with cunning. Their sister, after all, had been raped. 14Thcy said, "1rhi(-l 'is impossible. We could never give our sister io a man who was uncircumcised. Why, we'd be disgraced. 151'he only condition on which we can talk business is if all your men become circumcised like us. 16Then we will freely exchange daughters in marriage and make Oltrselves at home among yo"Q and become one big, happy family. 17llut if this is not nn acceptable condition, we will take (>Ur sister and leave." 18That seemed fair enough t.o Hamor and his son Shechem. 19Thc young man was so smitten with Jaeob's daughter that he proceeded to do what h
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hands on it_ So let's do what they ask and hlive them settle down with us." 24Everyone who was anyone in the city agreed with Hamor and his son, Shechem: every male was circumcised_ 25'l'hree days after the dr<:umdsion, while al1 the men were still very sore, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each with his sword in hand, walked into the city as if they ow ned tl1e place and murdered every man there. 2b'They also killed Hamor and his son Shechem, rescued Dinah from Shechem'a house, and left. 27When the rest of .Jacob's sons came on the scene of slaughter, they
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looted the entire city in retaliation for Dinah's rape_ 28Flocks, herds, donkeys, belongings··everyth.ing, whether in the city or the fie1ds··they took. 29And then they took all the wives and children captive and ransacked their homes for anything valuable. 30Jacob said to Simeon and Levi, "You've made my name stink to high heaven among the people here, these Canaanites and Peri:t;zites_ Tf they decided to g<mg up on us and attack, as few as we are we wouldn't l'lbtnd a chance; they'd wipe me and my people right off the map." 31They s:~id, "Nobody is going to treat our sister like a whore and get by with it."
God brings healing and wholeness Example 1: Ezekiel 37(The Message) Breath of Life IGOD grabbed me. GOD's Spirit took me up and sat me down in the middle of an open plain strewn with bones. 2He led me around and among them--a lot of bones! There were honea all over the plain--dry bones, bleached by the sun. 3He said to me, "Son of man, can these hones live?" I said, "Master GOD, only you 1 know that." 4He said to me, "Prophesy over these · bones: "Dry bones, listen to the Message of I GOD!"' 5GOD, the Master, told the dry bones, "Watch this: I'm bringing the breath of life to you and you'll come to life_ 61'll attach sinews to you, put meat on your bones,. cover you with skin, :md breathe life into you. You'll come alive and you'll realize that I am GOD!'' 7T prophesied just as I'd been commanded_ As I prophesied, there was a sound and, oh, rustling! The hones moved and came together, bone to bone_ SI kept watching. Sinews formed, then muscles on
the bones, then skin stretched over them. But they had 110 breath in them. 9He said to me, "Prophesy to the breath_ Prophesy, son of man. Tell the breath, "GOD, the Master, says, Come from the four winds. Come, breath_ Breathe on these slain bodies. Breathe life!''' IOSo I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army. ll Then God said to me, "Son of man, these bones are the whole house of IsraeL I ,istcn to what they'.re saying: "Our bones are dried up, our hope is gone, there's nothing left of us_' 12"Therefore, prophesy. Tell them, "GOD, the Master, says: I'll dig up your graves and bring you out alivc··O mY people! Then I'll take you straight to the land of Israel. 13When I dig up graves and bring you Ol.lt as my people, you'll realize that 1 am GOD_ 141'11 breathe my life into you and yoll'lllive. Then P11 lead you straight back to your
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land and you'll realize that I am GOD. I've
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said it and I'll do it. GOD's Decree.'
The post traumatic disorder and its consequences. Description of Traumatic Incidents, and Victims Reactions "Psychological trauma is an affliction of the powerless. At the moment of trauma, the victim is rendered helpless by overwhelming ·force ... Traumatic events overwhelm the ordinary systems of care that gives people a sense of control, connection and meaning." Trauma and Recovery (1992) p.32.
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The traumatic event is something extraordinary, not within the range of typical human range of experience.
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The intensity of the reaction of the traumatic incidents depend on several factors: o severity of the event o persistence of the event o extent of exposure o Interpretation o Meaning
T yplcal reactions
to trauma
Not everyone experiences the same set of responses to trauma, but people typically experience reactions that fall into four basic categories. Here are some reactions that victims may be experiencing: Psychological and Emotional
• Heightened anxiety or fear • Irritability, restlessness, or over excitability • Feelings of sadness, moodiness, more crying than usual • Feelings of helplessness or hopelessness • Feelings of numbness or detachment • "Survivor guilt", or feelings of self-blame that you escaped the tragedy • Re-experiencing of the traumatic event. possibly including: o intrusive thoughts or images of the event o distressing dreams or nightmares o flashbacks about the event o distress when exposed to events that remind the victim of the trauma • Feelings of estrangement or isolation from others
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Hyper vigilance (feelings especially attuned to events around the victims, scanning the surrounding environment for possible danger)
Cognitive • •
Difficulty concentrating Feeling confused or distracted, slower thought than nonnal Physical
• • • •
Headaches Nausea or upset stomach Exaggerated startle response (tendency to startle easily at loud noises) Fatigue or feeling slowed down
Behavioral • • • • • •
Hyperactivity, or less activity Heightened tendency to behave irritably Withdrawal, social isolation Avoidance of activities or places that remind you of the traumatic event Insomnia Strong need to talk about the event, read s about the event
You may recognize victims as experiencing some of the above reactions. · to remind them that their response is 11ormal. Immediately following traumatic event victims will probably feel disrupted, dazed, and somewhat confused. Victims will not behave as they typically would. It is important to take care of the victims as best we can.
/yraumatic critical incidents in the Bible: In the old testaments, we can find numerous critical incidents of traumatic experiences that families went through. The first family had a critical incident- traumatic experience. Let us examine their post traumatic consequences. ~~~ 1 :r·t.Y
Group Discussion ·---=---
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1. Describe the Critical Incident
2. Describe the victim's psychological and spiritual reactions 3. Describe the pastoral interventions for restoration .· =· =
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Genesis 3
Crisis:The Fall of Man 1 Now the serpent war; more crafty th;:m any of the wild animals the LORD God had made. He .said to the woman, "Did God rea11y say, 'You must not eat from any tree in the garden'?"
2 The woman said to the serpent, "We may e;tt fruit from the trees i11 the garden, 3 but God did say, 'You must not cat fruit from the tree that is in the middle of the garden, ;md you must not touch it, or you will die.'" 4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good ;md evil."
6 When the woman s;:~w that the fruit of the tree was good for food and pleasing to the eye, ;md also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with ., her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves 0 ''together and made coverings for themselves. 8 Then the man and his wife heard the smmd of the LORD God he was walking in the garden in the (:001 of the day, and '-· they hld from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you'?"
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.J 10 He answered, "1 heard you in the (. garden, and 1 was afraid because I was naked; so I hid."
11 And he said, "Who told you that you were naked? Have yotl eaten from the tree that I comm;mdcd you not to eat from?"
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12 The man said, "The woman you put here with me-she gave me some fruit from the tree, and 1 ate it."
1:~ Then the LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived ~ me, and I ate."
14 So the LORD God said to the serpent, "Because you have done this, "Cursed are you ;ibovc all the livestock and all the wild animals! You will crawl on your belly ;~nd you will eat dust all the days of your
life. 15 And I will put enmity between you and the woman, and between your offspring 1111 and hers; he will crush I~J your head, and you will strike his heel." 16 'fo the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you." 17 To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the gronnd because of you; through painful t.oil you will eat c)f it all the days of your life.
18lt will produce thorns and thistles for you, and you will eat the plants of the field . 19 By the sweat of your brow you will eat your {Q(Jd tmtil you return to the ground, since from it you were tHken; for dust you arc and to du$t you will return." 20 Adam fel named his wife Eve, 1M because she would become the mot.her of all the living.
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21 1'he LORD God made g:1rmcnts of akin for Adam and his wife and clothed them. 22 And the WRD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever." 23 So the i/ LORD God banished him from the Garden
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of Eden to work the gro\Uld from which he had been taken. 24 After he drove the man out, he placed on the east side lel of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree ofHfc.
Spiritual trauma in the traumatic experience:
1. Loss of meaning 2. 3. 4. 5.
Loss of innocence Feelings of shame and doubt Denial and secrecy Physical and emotional symptoms: Anger, guilt, fear, grief and sorrow.
6. Death Two big p.rinciples in the healing process:
1. Confession 2. Forgiveness EXAMPLE: Psalm 77 (The Message) 1 I yell out to my God, I yell with all my might, Tyell at the top of my lungs. He listens. 21 found myself in tr(JUhlc and ""'went looking for my L:n·d; my life was an open wound that wouldn't heaL Wben friends said, "Everything will turn out all right," I didn't believe a word they said. 3! God--and shake my head. I bow my head--then wring my hands. 1l'm awake all night~-not a wink of sleep; I can't even say what's bothering me. 51 go over the days one by one, I ponder the years gone by. 6I strum my lute all through the night, wondering how to get my life together. 7Will the Lord walk off and leave us fot good? Will he never smile again? 8Is his love worn threadbare'? Has his salvation promise burned out? 9Has God forgotten his manners? Has he angrily :-~talked off and left us?
lO"Just my luck," 1 said. ''The High God goes out of business just the moment I need him." llOnce again I'll go over what GOD has J done, lay out on the table the ancient wonders; 121'11 ponder all the things you've accompli.shed, and give a long, loving look at your acts. lHO God! Your way is holy! No god is great like God! 11You're the God who makes things happen; you showed everyone what you can do-- 15You pulled your people out of the worst kind of trouble, rescued the children of Jacob and Joseph. l60eea11 saw you in action, God, saw you and trembled with fear; Deep Ocean was scared to death. 17Clouds belched buckets of rain, Sky exploded with thunder, your arrows flashing this way and that. lSFrom Whirlwind came yo\u thundering v(Jice, Lightning expoS(ld the world, Earth reeled ;md rocked.
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20Hidden in the hands of Moses and Aaron, You led your people like a flo~:k of
19You strode right thro\lgh Ocean, walked straight through roaring Ocean, but nobody saw you come or go.
sheep.
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When you bring hope and healing to victims, god is closer than you think . .. ---:-===;:::.
Debriefing in the pastoral crisis intervention:
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Debtiefing is a big part of the pastoral crisis intervention. The Objective of debriefing is Ventilation- Ventilative Confession.\_ sp/.
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Four basic human needs to : 1. Attention 2. Acknowledgment 3. Affection 4. Acceptance
·
During the time they tell tllf f their painful story or incident: 1. Allow them to speak freely 2. Normalize the feelings 3. Provide 4. Positive listening L ·Jt,J ~ ~ 5. Educational S..,_pd 1"~ .......-.. j~ . 6. Referral< --r~ ~-,-
~he first thing you have to do in the debriefing is introduce yourself.
• I am a pastor working as a .s:haplajn/deb~riefer. . / ~--· _. . A z >f tfr/d:: lr.rJ/11'1 bt< ,_,_,,"1"{ -I~WN /]-,& • ot '[~,_, -( ~~~
psydt;/;jl't'TS -'~If~ Possible questions that can be used to debrief
· /'&~ ~( M/fl ~- . It
(Please use them appropriately and adopt them according to the incidents)
Debriefing Questions: Fact • • • • • •
Phase: Who are you? What was your role? What did you do? Where were you? What was going on? What did you notice?
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•
What did you see-hearsmell-feel? • What did not make sense to you? • What do you feel you need to express?
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Thought Phase: • What was your first thought? What did you think? What was going on in your head? .-fP 'UtJA.AtttN(?. 1 How did you know this was a bad event? • What was the most significant thing about this event?
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Reaction Phase: • What was it like for you? • How did you react? 1 Have you ever felt this way before? • What made it different/ unusual?
Things to in healthy pastoral intervention Listening to the victims is the most central in the ministry of presence when we are involved in crisis and non-crisis intervention.
But I don't know what to say! Exodus 4:10-12 10 Moses said to the LORD, "0 Lord~ I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of 8peech and tongue." 11 The LORD said to him, "Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD ? 12 Now go; I will help you speak and will teach you what to say."
Victims are in need of your C.A.LL. • Comfort and Comion • A warm touch • Listening ears • Lifting their spirits
Healthv Statements that could be used in your listening; 1. I am so sorry this happened to you 2. I am so sorry 3. It is harder than most people think 4. I will try my best to listen, please tell me 5. It is OK to cry 6. I am so sorry, it must be very painful Unhealthy Statements that should not be used in listening: 1. I know how you feel 2. Time will heal all wounds 3. I understand
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4. You will get over it 5. I know what you mean
Unhealthy God talk- Must be avoided 1. It must be his time/her time 2. Someday you will understand why
3. It was actually a blessings because 4. God must have needed him/her more than you 5. God never gives us more than we can handle
Do's and Don'ts of Listening Do's: Healthy to practice 1. Try to maintain eye . 2. Let the victim set his or her own pace. 3. Listen to the verbal and non-verba1 messages. {Words 7%- Tone of Voice
380~-
Body
Language 58%}
4. Be aware of your own verbal and non-verbal messages. 5. Try to give full attention. 6. Ask question to clarify.
Don'ts: Beware, these are not healthy to do 1. Don't look around and get distract. 2. Don't interrupt the victims when talking. 3. Don't finish their statements. 4. Donit talk excessively about yourself. 5. Don't pretend as you know all. 6. Don't look horrified when listening. 7. Don't prepare to leave while listening. 8. Don't make hasty judgments-interpretation.
~Healing scripture and prayer in the pastoral crisis intervention During a time of crisis people do go through a "crisis of their faith." Sometime quick mention of God and scripture may: not be helpful. As we all know the ~criptur~ has been used to oppress. dominate an,p at the same tjme far healing and reconciliation~ renewing of relationship with God and people. If the pastor senses it is appropriate to use scripture and prayer, it must carefully done for healing of the victims not to uphold pastoral authorit¥,.
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May. 23. 2006 6:57PM
P. 15/33
Sometimes the Pastors find the story of Job as a convenient age to refer to show ultimate reward for suffering. Let us not forget the age gives a picture that God allows pain or inflicting pain as a test of faith. So this age may not be the one to lift the spirit and bring hope of healing.
-Healing is pOssible by patience, persiStence I [·------and P!.~yer. __ _ Some of the scripture that may be helpful are: Psalm 9:9 (New International Version) The LORD is a refuge tor the oppressed, a stronghold in times of trouble. Psal.rn l3:2 (New International Version) How long must I wrestle with my thought'> and every day have sorrow in
my heart? How long will my enemy triumph over me? Psalm 28:1, 2, 6 & 7 (New International Version) 1 To you I call, 0 LORD my Rock; do not turn a deaf ear to me. For if y\>U remain silent, I will be like those who have gone down to the pit. 2 Hear my cry for mercy as I call to you tor help, as I lift up my hands toward your Most Holy Place. 6 Praise be to the LORD, for he has heard my cry for mercy. 7 The LORD is my strength and my shield; my heart trusts ln him, and I am helped. My heart leaps for joy and I will give thanks to him in song. Psalm 30:1-3 (New International Version)
Twill exalt you, 0 LORD, for you lifted me out of the depths and did not let my enemies gloat over me. 0 LORD my God, I called to you fhr help and you healed me. 0 LORD, you brought me up from the grave you spared me from going down into the pit Psalm 103:1.0 (New International Version) He does not treat us as our sins deserve or repay us according to our iniquities. (God does ilOt bring sufforingjJecause oftheir
ffi1J. Isaiah 44:22 (New International Version) I have swept away your oilenses like a cloud, your sins like the morning mist. Return to me, for 1 have redeemed you. •• Isaiah 43:25 (New International Version) "I, even I, am he who blots out your transgressions, for my own sake, and re your sins no more. Mieah 7:19 (New International Version) You will again have comion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.
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Group Discussion: ·-
~·=···
4. Describe the Critical Incident 5. Describe the victim's psychological and spiritual reactions 6. Describe the pastoral interventions for restoration
1 Kings 19 lAhab reported to Je:.~ebel everything that Elijah had done, including the tn;tssactc of the prophets. 2.Te7..cbcl immediately sent a messenger to Elijah with her threat: "The gods will c$ get you for this and I'll get even with yoll! By tlli.s time tomorrow you1ll be as dead as any one of those prophets." 1" 3When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of ~Judah. He left his young servant there 4and then went on into the desert another day's journey. He carne to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all--to just die: "Enough of this, GOD! Take my life--I'm l'eady to my ~ ~ am:estors in the wave!" 5Exhausted, he fell asleep under the lone broom bush. Suddenly an angel shook him awake and said, "Get up and eat!" ,. SHe looked around and, to his surprise, right by his head were a loaf of bread baked on / some coals a~d a jug ofwat~r. He ate th~ ~ea} and wen~ hack to ~lcep. . 7The angel of. GOD came back, shook hilll aw::tke agam, and sa1d, "Get up and eat some more--you've got a long j<JUrncy ahead of you." 8Hc got up, ate and drank his fiJI, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of ('"fOCI., to Horeb. 9When he got there, he crawled into a cave and went to sleep. 1'hen the word of GOD came to him: "So Elijah, what are you doing here?" lO"l've been working my heart out for the GOD-of-the· Angel-Armies,'' said Elijah. ''The people of Israel have abandoned your covemmt, destroyed the places of worship, and S murdered yoU!' prophets. I'm the only one left, and now they're trying to kill me." llThen he was told, "Go, ~tand on the mountain at attention bt!fore GOD. GOD will
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A hurricane wind ripped through the mountains and shattered the rocks before GOD, but
4 GOD wasn't to be fol.lnd in the wind; after the wind an earthquake, but GOD wasn't in the
earthquake; l2and after the earthquake fire, but GOD wasn't in the fire; and after the fire a gentle and quiet whisper. 13When Elijah .heard the quiet voice, he~ muffled his face with his great doak, went to the mouth ofthe cave, and stood there. A quiet voice ;1skcd, "So Elijah, now tell me, what arc you doing here'!" 11Elijah said it again, "I've been worklng my heart out for GOD, the GOD-ofthe·Angel-Armics, because the people oflsrael have abandoned your covenant, destroyed your places of wor!Ship, and murdered your prophets. I'm the only one left, and now they're trying to kill mo." . f'l5GOD said, "Go back the way you came through the desert to D::tttJ
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Healing for the Healer • Self awareness is vital: Know who you are. • There are self-reflection questions for self-awareness: • Who am I? • Who will love me? • •
What am I here for? What is my path? • Why is there suffering? • Why is there evil? • Is death the end? • How can I serve God? • What gives my life meaning?
•
How well am I able to love others? • What is wrong with me? • Where is God in my suffering?
Self care is important to be a healthy Pastoral Caregiver
l. Be aware of your stress 2. It is OK to have feelings 3. Label the feelings and verbalize them 4. Ask for heip- Professional colleagues 5. Go for debriefing for yourself 6. It is OK to cry and be humorous 7. Seek counseling 8. Follow up when requested
Symptoms of Stress overload When you are stressed and burnt out 1 you may have the following symptoms: • Decision making becomes difficult. • Excessive daydreaming or fantasizing about "getting away from it all." • Increased use of substances: o Overeating o Cigarettes o Alcohol and other substances o Under-eating o Sugar Craving o Mood food o Use of diet pills (uppers and living on aspirin) o Caffeine-pop, coffee, tea, chocolate
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• Thoughts trail off while speaking or writing. • Sudden outburst of temper or hostility. • Forgetfulness of appointment, deadlines. • Excessive worrying about all things. • Paranoid ideas and mistrust of family and friends. • Reversals in usual behavior. • Frequent spells of brooding and feelings of inadequacy.
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May. 23. 2006 6:58PM
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COUNTY
EMERGENCY MANAGEMENT AGENCY
May 2, 2006
DearMr.-, I am writing on behalf of local health officials and emergency responders to request your attendance on short notice at a very important meeting to kickoff pandemic flu preparedness efforts for -County. The me~heduled for Friday, May 12th at 8:30AM and will be conducted at t h e ' - - Public Library in the AcuSport Room, 220 North Main Street, ~ft1!1Witi9;(Ulb Please plan for a 90-minute meeting. Typically, we would offer more advanced notice for a meeting of this importance; however we have recently learned that ABC will air a made-for-television movie entitled Fatal : Bird Flu ;n America on Tuesday, May gth, 2006 beginning at 8 PM. Several leaders in the county are concerned that this program may cause the public to become alarmed. We feel that now is the time to gather all of our partners together and move forward into the next stage of planning. The County Catastrophic Emergency Operations Team (CEOT) is being re-activated to lead the way in the efforts to adequately manage a future pandemic flu event. The hip of the group is being expanded to include several parties that were not involved in prior efforts. Ple~ns to attend. this important meeting and the EMA office at~ if you will be unable to attend.
Sincerely,
Director
Our Mission: To reduce the impact of natural and technological disasters on the County area through effective planning, education, and resource managemenr-
'May.
No. 1976
Vectren-Be1 1efontaine
23. 2006 6:58PM
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-County~
S!!!~!l!rcorps
rw C0!-1MUNITY f'lcRGEN(Y
RESPONSE HAM
VOLUNTEER REGISTRATION FORM Thank you for your interest in becoming a Logan County Citizen Corps volunteer. As a volunteer, you will be involved in citizen participation in homeland security related efforts.
Name:
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First
Address:
Middle Initial
I..ast
--~--------------------~--------------------------------
City. State & Zip: - - - - - - - - - - - - - - - - - - - - - - - - - - - -
County: - - - - - -
Fax:
--------
Phone (H): -~----- Phone (W): - - - - *B~ttimemc&l
____________________________~
E-mail: -------------------------------------------Age: 0 14-17*
0 18-24
D 25-54
0 55-59
0 60·65
0 66 & over
*Name ofparenVguardian, if under 18 _ _... ___ - - · · - - · - Phone: - · · - - · -
Gender: 0 Male
Are you a veteran? 0 Yes D No
0 Female
Employer: - - - - - - - · - - - - Occupation: - - - - - - - - - - - - - - - In which activity are you most interested in participating'? D CERT
ONcighborhood Watch
0 Medical Reserve Corps
0 Volunteers in Police Service
How did you hear about the ~ounty Citizen Corps?
0 Newspaper(city} _ _ _ _ _ _ _ __ D Presentation/Meeting
0 Radio (station}-----
0 Billboard
Signature-----~----------------------
D Website Date _____________
Return this form t o : - County Citizen Corps, 1855 S. R. 47 W., For additional infonnation, please visit www.volunteersinaction.com or call Personal information isfor the exclusive use of the • C,{)unty Citizen Corp:>.
No.1976acrl,21/3J._ r.J~
May. 23. 2006 6:58PM
/~;"1. ~~ ~J'-
;c/;Avf! 1_lt21i~~ ct -County Catastrophic Emergency Operations Tea~eon~ ;U~ Pandemic Flu Preparedness Meeting Agenda · May 12. 2006
1. Welcome & Introductions-~ f*R:is
2. Situation & Implications Presentation -Dr. Hal"J ait 3. Personal Preparedness~ ~
4. Business & Government Continuity of Operations - !Ca-t
5. County Roap to
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Preparedness-~ ~
a. Plans b. Education c. Local Response Structure d. Meetings/Progress Reports
6. Brainstorming & - All 7. Next Meeting - Friday, July 14th at 8:30 AM Location to be announced A
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May. 23. 2006 6:59PM
Pandemic Influenza Defined .. A global disease outbreak • Rapid worldwide spread • Severe economic and social disruption • Healthcare systems overlo9ded -~~....... ~~=~~
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Minor ollange in an already aircolating vims Population has partial
i~nity
-
·-·-·---
,. . '
•-
. . .J '· . ..
,_;t;.W.~L~.,UI;.···
:.
A virvs to~tly new to
humans No one in the worlo has
5-20% ol population affected :.30% population affected
f-·--
Werst eornplicstions tor the very young, very old, and chronN;atly ill
facclne protective. virals effective
anti-
Cannot predict. but hietOtiClllly it was healthy people under 35 -·No vaccine; anti•vir.al effectlveneu uncenain ~_..... ...~. ... -~:\.
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Past Influenza Pandemics 1$5011847 1889 191$
1900
29 yrs 30 - 40
ye~rs
cycle
[
1950 I
1957 i9SS
2000 ~
No
11 yrs
Pa~demic for 38 years
2
No. 1976
May. 23. 2006 6:58PM
P. '22/l3
Pandemic Influenza Global Implications, Local Preparations
8oyd C. Hoddinott, M.D. Health Commi55ioner
Emergency Flu Hospital
Kansas 1919
Objectives • Overview of Pandemic implications • Possible worst-case local scenario • Local planning and preparation • Role of Logan County Health District • What CSii ycu do? ....~···-·...... \
- ·-·~'""""' . .....................
1
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May. 23. 2006 6:59PM
Why Worry Now?
Why Worry Now? H5N1 bird flu is rapidly changing and spreading
H5N1 has two characteristics of a pandemic ViM;;
_·_L No pre-existing immunity in population
2. Abili!y to cause sefious illness
·-s.
But not easy human to human spread
Common d$nominator last 3 pandemics: origin in birds
Planning Assumptions • Vaccine unavailable in first 6 months • Anti-viral quantity and efficacy severely limited
• 40% absenteeism rate • l.imited travel, no public gatherings (e.g. funerals) • Total disn,~ption to usual services (water, garbage, stores, banks. ijOVemment} and economy
3
No.\~1\l
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LJI.J.J
May. 23. 2006 6:59PM
Worst Case Scenario - (population:::: 48.000)
County
Worst Case Scenario - - County (papulation :::: 48,000)
8,000 need
medical care (mora will $eek it}
Worst Case Scenario - - County (population :::: 48.000)
1,600 need hospital care
4
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May. 23. 2006 6:59PM
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Worst Case Scenario --County (population::::: 48,000)
267 need ICU
Worst Case Scenario --County (population~
48,000)
133 need respirators
Worst Case Scenario - . . County (population ::: 48,000)
1,200 deaths
5
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May. 23. 2006
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Local Preparation • Every community will have to take care of their own. There will be no outside help.
• Catastrophic Emergency Operations Team: develop Alt-Ha:z:ard Emergency Plans • Test plans • Educate public • Recruit Volunteers
~
CEOT- Catastfophi<: Emarganey OpEtratlons Team (-40% absenteeism) •
·lleollntyHca~h
Dlslrtct • Mary Rutan t-losp~al
• loqan County Eme~goncy Management Agvncy
•
CommiB~fOnam
• Township Trustee$ • Mayor,
lill•••
re-;
~jr Jv~~
I
;euf~
Safety Service Direclor l.oqen County Engineer
• .?.Ire/EM$ • fiazMat
• R~d Cros$ O$U Exten:sion
• Men!;~ I Hea~h • Numing Home~
• Businvss & lndualry
, Sh~ , PoliCe
t4-<&t:..q.J?
(agricu~ure)
Veterinarians
• S~ools Clergy
6
No.\~/[)
May. 23. 2006 7:OOPM
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·
Role of the Health District 1. Identify health hazard$
•
2. Provide public
>rd 14~~1 k~-
information Prevent spread of
3,
disease ~
Mass Va~:;c:lna!lon I Proph~laxir.
V
•
"P!IIi in People's Palms• in4B Hours
-
Qua!'ll"tine/ laol~tion -:~~·~,
/!.:::>:.~~~
IJuarantine-Suecial 'l1Us c:IIQ'CI la H~~tcied . , tllo a-ct of llealtla lQ i!O-GpUCdioa willa 111.1.!1 fallllly aad them pl&ydd~Q~. lor dae PliZpO&O al PNI~ the healllt cmd so&.
11' oa.f lhe ca-anltr. D(ll IIGI lllllter
siQ &am ...
61'
leawe pre..W.• wllllolll pormla.
.
.
BOARD of HEALTH Household and Business Preparedness
7
No. 19 I()
~.
nfjj
May. 23. 2006 7:OOPM
What Can You Do? Keep on hand: - non·perishabls food -water - prescription medication for 4-6 weeks
- mugh & mid medicine - Gatotade or Koai-Aid - vitemins - soap and hand stsrili<:er -tissues
What Can You Do? Teach children to: -Wash hands often with soap and water
-Cover coughs & sneezes with tissues
or elbow - Stay away from others who are sick -Stay home if iU
What Can You Do? Work together: • Help special populationa in your oommunil)l
-elderly
- disal)!ad -poor
- single parMts - those with language barriers
8
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What Can You Do?
.----..,-----. .,, ~ S!!:.!~!!'corps
---
Voluntoer - During planning - DurinQ l!lvent
._ v
--
/'• May put you and your /
~mi!y higher on the list for
arJti·Virals or vaccination
What Can You Do for Your Business? Centers for Disease Control and Prevention (CDC) Planning Checklists@ www.pandl!lmicflu.gov - State am;l!ocat .ageneiss
-EMS -Hospitals - Medical offices & e!iniC$ - Home health agencies
- Faitl'l-ba$er:f & community organizations - SchoOls - Colleges & universities - Chifdcare and
presellocl
What Can You Do for Your
Business? Ootarmine your buslnH.&'s risks & develop emergency
plan • To continue operati~;~ns With 40% ab$anteeism • ldel'ltify El!ilSEmtiat f1,1nctlons & personnel • Employee protection
----
•
.
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What Can You Do for Your Business? Jde11tify and Educate Planning Team • Melli with state & local health officials • Oevelop factual summary • Gain ~lWareness using Avian Flu scanario • Ealsblish planning framework • Get on CDC llsl-s.;!!Ve
What Can You Do for Your
Business? Prepare your Plan • DevelOp business continuity plan • Stages -Prepi!re ·Monitor ~ 1$olale & Treat
• InClude a communication plan • Know whete employees are lo~teo'
• Exercise the plan - T sst phgne trees with d~lls
What Can You Do for Your Business? Develop Polley & Proeeduros • Chein of Command • Adequate b9Ck-up/cross-!rainlng • Flexible Schedule I Telecommuting I Travel Restrictions
• Sick Leeve Policy - Denne: "CQmlng 10 w:.
• Employee Healthcare Capebility and Access
10
'.~
No. 1976
May. 23. 2006 7:01PM
P. 32/rl
What Can You Do for Your Business? Create Employee Training Program • History - 20'" Cent1.1ry Deatll Rate grs.ph • H5N1 virus, symptoms. transmiSSion
• Threat of pandemic flu and consequences • Personal & family protection • Company Response Plan • Resources • Questions
2,coo
2Qth
Century Death Rate
rr·~_,....--,-~
g
.......,__...,-......---.--,-
i!l.
§
1.000
~
(lftllll•->-•h R•ll:U.'- ~~H1. tlli,...,.._'I'III•CMIIII,HIIMfttll Bbllillkl.fi•... Vniltld Gtlaa:C..,itl Umll til ~.170, ~ltnn.. E:IIidloM. ...lb l&.l.W~M~RaWIIDG:U.S. IIR"IICII'theOWU.&: Tll,lo, U.SJIIII'UIIAiu.. C..nt.,~I.AblilMriii . . VnlllclliiUNI:I"'~,llltiRI~'-"'.WnMqtanDC:,ill•. ,.lf'JIIrillraalllr...,ll'lllll
IIIMIIIJIIIN. ~lfiiii•J•II•t""W*...S:uidUilYIII!Molllb.pd(
What Can You Do for Your Business? Purchase • Assess clinic needs • Stockpile suoplles for 4-6
weeks • Provide employees workplace cleaning supplies • Have eomm1,1nication materials ready togo
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May. 23. 2006 7:01PM
What Can You Do for Your Business? Coordinata • Meet with other employ~rs to form corporate leade~hip
gro1,1p
• Identify s
• Review 1~1 government ?ction p!~ns • Make information available to others • Utilize well tile~
............
I~.W:~\
Household and Business Preparedness
Get Informed: pandernir;;flu.gov healthvarner!cans.org traininq.fema.gov/EMIWeb/IS/
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12
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